No one wants to admit it but we are all interested in murder. Few therefore can plead ignorant of the story of the ‘Red Barn Murder’ one of the most famous murder cases of 19th century England. It took place on Saturday 18th May 1827 in the Suffolk village of Polstead, not far south from my County of Norfolk.
In essence, it was a fairly tawdry tragedy, but it did have a number of features, including supernatural elements that rendered it sensational at the time and even fascinating in this present day. The circumstances not only made a great impact on the Victorians by way of topical news but also on the melodramatic plots that were subsequently injected into stage dramas. Not only that, but the tale was to have ramifications in popular culture, how murders were subsequently reported, and even how elements ‘enriched’ the English language. That being said, what follows is not intended to be a full account of the case or the characters involved; it is simply a summary – and another viewpoint! To start with, let’s just introduce the two principal characters and leave everyone else to reveal themselves as the following narrative unfolds:
William Corder was born in 1803, the third son of a yeoman farmer. He lived in Polstead in the County of Suffolk. His father and three brothers all died within the space of 18 months, leaving William and his mother to run the farm.
Corder was about 5ft 4 inches tall, slender, well-muscled, with a fair complexion and freackles. He was very short-sighted yet, apparently, an excellent shot. In the best authenticated likeness he looks rather studious. As a child he spent five years at a respectable boarding school at Hadleigh. Though bright, he was not well liked by others. He was nicknamed “Foxey”, perhaps because he was prone to stealing and lying. In Polstead, he was generally known as ‘Bill’. He did not get on well with his father or brothers, but was quite attached to his mother. Despite being considered kind, humane and good tempered, Corder was said to have been reserved and chirlish. He absorbed gossip and took pleasure in keeping information to himself. His father despaired of him.
William Corder became involved with Maria Marten around March 1826 and kept their relationship secret until Maria became pregnant. Thereafter, he was a constant visitor to the Marten’s cottage.
One of the curious things about Corder’s life was that he never seemed to have enough money. But, Corder was from an affluent “middle class” home, his father was dead and since his brother’s death he was heir to the farm which was extensive – locally, the Corders were important people. Yet he hinted time and time again about trouble at home with his surviving family, and while it is clear that he doted on his mother, she seemed to have been unwilling to surrender any financial control to him. She was clearly very attached to him and almost certainly took his side in any family squabbles. Certainly Corder, being a flamboyant dresser with expensive tastes, seemed to have been unwilling to seek any money from this obvious source.
Maria Marten was born on 24th July 1801, the daughter of Polstead mole-catcher Thomas Marten and his wife, Grace. Maria was a quiet and intelligent child. She received an education and, unusually for a country girl at the time, she could read and write well. Following her mother’s death Maria, aged 9 years, took on the role of ‘mother’ very seriously but still managed to continue educating herself. One comentator observed of Maria (Having been blessed with a very retentive memory and her mind deeply embued with a desire to acquire useful knowledge, there is every reason to believe that, if she had received proper tuition, she would have made an accomplished woman” (Curtis, 1828. p41).
At the age of 17 years, Maria became involved with Thomas Corder, William Corder’s second oldest brother. Thomas as a passably good-looking young man and was to vist Maria frequently at her cottage. At Thomas’s wish, their courtship was largely carried out in secret – Maria was not his equal in social status. Thomas fathered Maria’s first child, but his visits became increasingly infrequent as her pregnancy progressed. He did not marry her and provided little financial support; the child died young. Maria, now a ‘fallen woman’, next had an affair with a certain Peter Matthews – referred to as ‘Mr P.’ in the following narrative since he serves no role in the forthcoming tragedy. However, Peter Matthews was a well-respected gentleman with relatives in Polstead. He was aware of Maria’s past but, by him, she had a son, Thomas Henry, the only one of her children to survive, Again, there was no marriage; however, Matthews provided a regular allowance for the upkeep of his child.
Maria next took up with the leading character in this story, William Corder. His father and brothers were dead. He was wealthy. He was young. He would have made a good catch and it would appear that Maria loved him. Despite her mother’s disapproval of the relationship, Maria was to press William to marry her, but whilst frequently promising marriage, Corder always found an excuse to delay a wedding. Nevertheless, by him, she had a third child but it was weak and died within a month. The pair pretended to take it to Sudbury for burial but probably buried it in a field. Six weeks after the birth, Maria disappeared; it appears that her anxiety to marry had sealed her fate. Two months short of her 26th birthday, Maria was dead.
Now, Imagine the scene, it is a Saturday and the date is 18th May 1827. We are told that William Corder, a son of a prosperous Suffolk family, set out to elope with Maria Marten, a village beauty of humble origin. The two. apparently, walked separately through the night to a barn, later to become the infamous ‘Red Barn’ which stood on Corder’s property. Maria was first dressed in male clothing to avoid local notice but on arrival at the barn changed into female attire. It was whilst she was in the process of changing that she met her death and was buried by Corder within the barn.
The tale goes on to relate that Corder not only remained in the little village of Polstead, but also informed Maria’s parents that he and Maria were to wed by Special Licence, but to avoid her arrest he had sent her to stay with friends near Yarmouth in Norfolk. She was also unable to write herself because of an injury to her hand. Sometime later Corder left for London and wrote to Maria’s father saying that he and Maria were now married and living on the Isle of Wight; Corder also stated that they were very happy and requested that the father burn some letters, claiming they were hiding from a Mr P – his identity already revealed above and serves no further purpose here. We also know that Corder was a liar and inconsistent in what he told others, particularly in the village during his visits there; such as whether or not he was indeed married and where Maria was residing during the year before the her body was discovered.
The Background to the Crime
All the sensation masks details of the story which may have a bearing on what really happened on that fateful night. First point, Maria Marten was mother of two illegitimate children by a local dignitary, a very wealthy gentleman, referred to as Mr P at the Inquest. As such she was open to arrest for the crime of bastardy, that is giving birth to illegitimate children. In fact no attempt was made to arrest her, because the children were not, it seems, “a burden on the parish” and because the father made a generous provision of £5 a quarter for their upkeep.
A year before the murder William Corder became intimately acquainted with Maria, who he had presumably known for some time because they both lived in what was a very small village, and he and Maria went off to live in ‘sin’ in Sudbury. While there she gave birth to another child, this one fathered by Corder, where, again, bastardy charges could have followed. They were not and the couple returned to Polstead, where the baby died. Corder removed the body, having placed it in a box and told villagers the child had been buried in Sudbury; in fact Corder buried the child in an undisclosed field – the body was never recovered.
Maria and Corden were to remain lovers, despite the gulf in their social position, which was nowhere as great as that between Maria and her former lover, the anonymous ‘Mr P’. Apparently, his family also disapproved on the same grounds. As it was, Corder’s father was dead, several of his siblings had died in the last few years of TB, and his elder brother had died in a skating accident, drowning when he plunged through the ice on the village pond. His mother had suffered an immense amount of grief and now William Corder was heir and helping to run the farm.
Yet, Corder still did not have control of the money and when a letter to Maria from Mr P was intercepted by Corder, he apparently stole the £5 maintenance for the child which was contained inside. Maria now had a problem; she argued publicly with Corder – who could hang for the theft — and she had no way to protect herself from the long deferred bastardy charges, should they be brought. However if Corder married her and claimed the children as his, they would be legitimate, and the problem would go away.
The Night of the Murder
Twice they had prepared to elope, but Corder backed out each time, leaving Maria increasingly depressed and unhappy. Her home life also appears to have been troubled by the moral condemnation from her younger sister, who regarded Maria as a ‘tart’, and had been particularly scathing about her dress sense. The death of her baby also affected Maria greatly, to say nothing of her health problems and Corder telling her that she was about to be arrested for bastardy, no doubt using this to frighten and control her. On the fateful night he assured her that she was about to be taken in to custody, so she dressed in his clothes and for the third time set out to elope and marry Corder. They would leave through separate doors of the Marten’s cottage, walk to the Red Barn where, being out of sight of any villagers, she would change and they would make off to marry by Licence, thus avoiding the necessity for banns to be read.
Of course, Corder was lying. There was no intention on the part of the authorities to apprehend Maria, so what followed appears straightforward enough with Maria changing out of Corder’s clothes into her own at the moment when she was shot in the head and possibly stabbed twice with Corder’s sword before being strangled with her neckerchief. Her body was placed in a sack, and buried there in the Red Barn.
About an hour after they had left the Marten’s cottage, Corder had gone to a cottage close to the barn and borrowed a spade. Sometime later Maria’s younger brother claimed he saw him walking across a field carrying a pickaxe. Corder was to claim that the boy was mistaken and that the person he saw was one of his agricultural labourers who had been grubbing up trees, and who, by the way, also wore a velveteen coat. The ‘same coat’ part was true, but at Corder’s trial, the labourer denied ever carrying a pickaxe that year as far as he could recall.
Concealing the Crime: The Red Barn
Corder buried the body just one and a half feet under the floor of the barn, and then cleaned up the blood. From that day on he carried the key, and when the harvest was brought in he personally supervised the laying of the crop over the spot where Maria was buried. With Corder holding the key it became difficult for anyone to enter, though presumably he must have somehow provided access to his farmhands, unless the hay was stored very long term. He was in the village for months before taking off to “be with Maria” purportedly in the Isle of Wight! Actually, he was to in London, about which more will be said shortly. For the next eleven months or so, Maria would remain buried in the Red Barn.
The actual barn (a ‘double barn’ in Suffolk terms) would be rapidly pulled down by souvenir seekers. The illustration below is rather misleading – the barn was actually surrounded on three sides by outbuildings, with a courtyard formed by these sheds and a gate some seven feet high at the front.
Supernatural Experience? The Discovery of the Body
‘Providence – to some it was God – led to the unveiling of the murder’ according to the Inquest. In fact, the events which led to the discovery of the body have been the staple diet of supernatural books ever since because Maria was discovered after her stepmother dreamt of where the body was actually buried. Apparently, she managed to convince her husband, Maria’s father, to investigate. All that we know comes from The Times, April 22nd 1828 which stated that the dream was of Maria murdered and buried in the Red Barn, and that the dream had occurred on three successive nights. Of course, the papers were to make much of this but, between the lines, the argument for anything supernatural being involved was very weak.
So it was that Mr Marten, together with a Mr Pryke, and both armed with a spade and a rake set off to the barn and went to the very spot indicated in the dream where they uncovered the remains of Maria, very much decomposed to being mainly skeletal. They fetched others, and during the exhumation of the body it was noted that there was a mark on the wall where a pistol had been discharged. As Corder habitually carried a pair of percussion cap pistols and occasionally fired them into the Marten’s fireplace, his position looked precarious.
So was it a supernatural dream? Well, the bizarre way Maria, who could read and write and was close to her parents, had stopped communicating, the conflicting stories told by Corder, the enquiries badly deflected by Corder from Mr P (still sending faithfully his fiver for Maria) and village gossip all meant that the dream was probably little more than a reflection of the anxiety felt by the stepmother. She may have even made it up to finally make her husband, who had spent eleven months doing nothing, to actually go and check if Maria lay dead under the floor of the Red Barn. The dream caused a sensation at the time, but there is no reason to believe that it was supernormal on the part of Mrs Marten. However, that opinion does not dispel the supernatural. The Red Barn had an unwholesome reputation before the murder. It was so called because it stood on a rise and was stained that colour by the setting sun; apparently, such places were associated in Suffolk folklore with murder and horror. So maybe it is understandable that there would be stories of ghostly tales of crime in and around the Red Barn – now long gone.
William Corder Seeks Marriage Elsewhere.
During the eleven months between the murder and the discovery of Maria’s body, Corder was in Polstead before eventually setting off – supposedly to live on the Isle of Wight. In fact he went to London where it has been suggested Corder had a number of criminal associates. What we do know from the Trial was that Corder seems to have enjoyed himself and quite quickly fixed his eyes upon marriage for he took out the following advertisement in The Sunday Times, 25th November 1827:
MATRIMONY — A Private Gentleman, aged twenty-four, entirely independent, whose disposition is not to be exceeded, has lately lost chief of his family by the hand of Providence, which has occasioned discord among the remainder, under circumstances most disagreeable to relate. To any female of respectability, who would study for domestic comforts, and willing to confide her future happiness to one every way qualified to render the marriage state desirable, as the Advertiser is in affluence. Many very happy marriages have taken place through means similar to this now resorted to; and it is hoped no one will answer this though impertinent curiosity; but should this meet the eye of any agreeable Lady who feels desirous of meeting with sociable, tender, kind and sympathising companion, they will find this Advertisement worthy of notice. Honour and secrecy may be relied upon. As some little security against idle applications, it is requisite that letters may be addressed (post paid) A.Z., care of Mr. Foster, stationer, 68 Leadenhall-street, with real name and address, which will meet with most respectful attention.
The advertisement certainly worked for he received over a hundred replies, with two definitely gaining his attention. One was from a mysterious lady who wanted to meet him at a London church. She described herself, and told Corder to wear his arm in a sling and to wear a black handkerchief around his neck and attend a certain service where they would meet. Unfortunately maybe, Corder was delayed and missed the service, arriving after the lady had left. He later discovered that the woman making the enquiries was a lady of some standing and with a large fortune. His plans to contact her again was thwarted when he met the women who would become his wife.
Corder met Miss Moore at an undisclosed public place and they immediately were attracted to each other. The sister of a notable London jeweller, she was clearly dissatisfied with her single status, and three weeks after that first meeting the two were married. While the marriage was only to last eight or so months before Corder was executed, it seems to have been genuinely happy with Mr and Mrs Corder opening a boarding school for girls at Grove House in Ealing Lane, London. It was there, living with his wife and with a few pupils enrolled, that he was to be arrested for murder.
When found, the body it was quickly identified as Maria from missing teeth, clothing, jewellery and a small lump on the neck the corpse. There could only be one suspect and the village constable was sent off to London to find Corder. However The metropolis was outside his jurisdiction and he was obliged to go to a police station where a policeman named Lea was assigned to the case. It took fourteen hours to locate Corder despite having absolutely no idea where he might be, or even if he was in London. But find him they did when police constable Lea entered Corder’s house, pretending that he wished to place one of his daughters at the Corder Finishing School. As soon as Lea had Corder in in the confines of his study, he told him that Maria Marten had been found. Three times Corder denied ever knowing the girl but he was arrested and his sword taken, along with a small black handbag that had once been the property of Maria Marten. Inside were found Corder’s pistols.
Corder was taken back to Suffolk to face the charge of murder with his wife believing that the charge was bigamy. Nevertheless, she was to stand by him until their final parting on the day before his execution. In the meantime, Corder was held over night at the George Inn in Colchester then was transferred in the early hours of the following night to the Cock Inn at Polstead where the inquest on Maria Marten was to be held at ten the next morning.
At the appointed hour, the Cock Inn was full and representatives of the London press who disputed Coroner Weyman’s ruling that the press could not take notes for their newspaper columns. Their accounts of the proceedings would have to be filed from memory. The Coroner also noted that such was the sensational nature of the case that the papers, preachers and puppet shows were ignoring ‘innocent before proven guilty’ and declaring Corder guilty of the murder. Proceedings were then delayed by Corder’s representative who asked if he may come downstairs and witness the testimony; however, the Coroner ruled against him but stated the representative may have the witness statements read to him afterwards. Corder who had descended was forced to return to a room upstairs, while it was determined how Maria had died.
Determination, in fact, proved extremely difficult for Maria appeared to have been shot, stabbed two or three times, and then was perhaps strangled. It was not even possible to decide if she was dead when buried, so burial live was added to the list. In the end there were nine different possibilities as to exactly how she was killed and at his subsequent trial, Corder was charged with all nine to ensure that at least one of them would stick. This legal nicety would seem a bit odd to us today!
The important thing was the Inquest determined that poor Maria had been murdered and Corder was committed to prison at Bury St Edmund to await his trial, while the sensation continued to grow.
The trial was held at Bury St Edmunds with Chief Baron Alexander presiding. His orders that no one was to be admitted until he had taken his seat led to absolute chaos outside; once his carriage had arrived, it took an hour and a half for him to gain entrance and much longer for the trial to finally begin. Corder was charged with nine counts of murder and was horrified and clearly outraged to discover that the Coroner Weyland was now the Prosecutor! This meant that the Coroner had already seen all the evidence and cross-examined the witnesses, whereas the Defence had not had access to anything other than the reports of those proceedings.
However the case against Corder was fairly substantial – the last person seen with the victim who had been found buried in his barn with wounds that could have been made by his pistol and sword, not to mention the fact that he had lied for eleven months about her whereabouts. He had taken his sword to be sharpened shortly before the murder and there was no evidence that he had planned to honour a promised marriage; he even appeared to have taken special care to cover up the burial site and, for the first time in his life, kept the barn locked after the murder, along with his endless lies to her family, friends and Mr. P about where she was. Maria was unhappy when she set out on the fatal night, and Corder had been terrorising her with the claim she was about to be arrested for bastardy. Afterwards, when he was supposedly living with her, he had refused to give their address to her parents, claiming the couple were fearful of Mr P – who whatever his moral failings, seemed to have actually done much to support his illegitimate children and support Maria. The picture that emerged from the trial was that Corder was a weak and not very bright schemer, who lied constantly. Yet there was more to the man than this: he had many friends, his new wife was devoted to him and those who came to know him in gaol felt sympathy or even liking for him. He was clever enough to work hard on his defence and, indeed, both his wife and Corder appeared to be convinced that he would be acquitted.
So how did Corder hope to be found innocent? There was little hope of claiming the manner of death was incorrect or try for a technicality since he had been charged on all nine counts! His second course would be to argue that the body was not Maria Marten, but the evidence was such there could have been little doubt that it was. His third strategy was to object to the Coroner being employed as the Prosecutor, to which the Judge was certainly sympathetic, as he was to Corder’s point about being already judged guilty by the press and public long before the trial had began. However, Corder decided on arguing from his best position, namely that Maria Marten had committed suicide and he had merely covered up her death.
According to Corder his pistols had been in Maria’s possession since their time in Sudbury when she took them to have them repaired. The gunsmith testified that a man and a woman had collected them, but others did testify to seeing them in Maria’s possession. In his summing up the judge mentioned Corder “snapping” them at the fire at the Marten’s cottage on the fatal night. If that was correct then Corder certainly had the pistols when he left their house. Despite those pistols being found in Maria’s handbag at Corder’s School, he claimed that she had the pistols on the fateful night.
As they left the house to elope Maria was seen to be crying and as she changed at the barn Corder claimed she had abused him, comparing him unfavourably with Mr. P. Seeing a chance to call off the elopement and wedding, Corder claimed that he had told her that having spoken to him in such a manner before marriage, how would she treat him once they tied the knot?. According to him, he told her that he would not marry her and walked away. As he did so he heard a shot, turned and saw her lying dead, having shot herself in the head with his pistol. He gave no explanation for the second bullet mark on the wall, though she may have fired there first to attract Corder’s attention as he left. Corder stated to the court that he then panicked, concealing the body while he cleaned up the scene and left to borrow a spade. He later returned with a pickaxe to bury poor Maria in the barn. After that he did his best to conceal her fate by telling so many lies.
The greatest problem facing Corder was how to explain the evidence of the neckerchief pulled tight enough to have throttled the girl – he claimed that this must have happened as he dragged her body to the grave. Then how could he account for the wounds, made by a stabbing instrument as confirmed to the court by three surgeons who also attributed such wounds to Corder’s sword. Interestingly, Corder claimed that these marks were made by the spades of those who discovered and dug up the corpse!
Corder’s Fate is Sealed.
When instructed, the Jury retired and spent barely an hour of discussion before finding Corder guilty. The Judge, Baron Alexander sentenced him to hang and afterwards be dissected:
“That you be taken back to the prison from whence you came, and that you be taken from thence, on Monday next, to a place of Execution, and that you there be hanged by the Neck until you are Dead; and that your body shall afterwards be dissected and anatomized; and may the Lord God Almighty, of his infinite goodness, have mercy on your soul!
Corder was taken from the court on his way to Bury gaol to await his fate. There he met twice more with is wife, who seemed to have behaved with great courage and dignity, offering him religious literature and pious exhortations. Many clergy and others also sought an interview with him but Corder refused to see them, though he did spend time with the prison chaplain.
Finally, on the morning of his execution, Corder wrote his confession and had it witnessed. According to this, his argument with Maria was actually about the burial of their child — Maria was worried that the baby’s body would be uncovered. Why is hard to understand, though many have speculated that Corder had killed the child, though that claim seems to have little evidence to support it. In the barn the couple fell to fighting and while they struggled, Corder pulled out his pistol, fired and Maria fell dead. He then covered up the crime and events proceeded as already described. Whatever the truth, Corder was led out at noon on August 10th, 1828 and hanged in front of an audience of 7,000 plus witnesses on a pasture behind Bury gaol, where he died quickly, his end speeded by the hangman pulling on his legs – a common practice where executions fail to go ‘according to plan’!
After an hour, his body was cut down by John Foxton, the hangman, who, according to his rights, claimed Corder’s trousers and stockings. The body was taken back to the courtroom at Shire Hall, where it was slit open along the abdomen to expose the muscles. The public was allowed to file past until six o’clock when the doors were shut. According to the Norwich and Bury Post, over 5,000 people queued to see the body.
The following day, the dissection and post-mortem were carried out in front of an audience of students from Cambridge University and physicians. A battery was attached to Corder’s limbs to demonstrate the contraction of the muscles, the sternum was opened and the internal organs examined. There was some discussion as to whether the cause of death was suffocation; but, since it was reported that Corder’s chest was seen to rise and fall for several minutes after he had dropped, it was thought probable that pressure on the spinal cord had killed him.
Since the skeleton was to be reassembled after the dissection, it was not possible to examine the brain, so instead the surgeons contented themselves with a phrenological examination of the skull. Corder’s skull was asserted to be profoundly developed in the areas of “secretiveness, acquisitiveness, destructiveness, philoprogenitiveness, and imitativeness” with little evidence of “benevolence or veneration”. The bust of Corder held by Moyse’s Hall Museum in Bury St. Edmunds is an original made by Child of Bungay, Suffolk, as a tool for the study of Corder’s phrenology.
The skeleton was reassembled, exhibited, and used as a teaching aid in the West Suffolk Hospital. Several copies of his death mask were made, a replica of one is held at Moyse’s Hall Museum. Artifacts from the trial and some which were in Corder’s possession are also held at the museum. Corder’s skin was tanned by the surgeon George Creed, and used to bind an account of the murder.
Corder’s skeleton was put on display in the Hunterian Museum in the Royal College of Surgeons of England. In 2004, Corder’s bones were removed from display and cremated
Supernatural Experience?: The Ghost of Corder
One doctor became fascinated by Corder’s skeleton and on leaving his post stole the skull, replacing it with another with a more ordinary history. Shortly after his return however terrible noises were heard and before long he began to see the shadow of a man in his house, a man who had come to reclaim what was his…… Finally, terrified and haunted to the limit of his mind by Corder’s ghost the unfortunate doctor disposed of the curiosity and peace once more reigned – So claimed a book on Suffolk folklore!
A Sensational Case
It turned out that Corder would form the archetype for the “wicked squire” – the murder was just a little too early for tying her to railway tracks for Maria was to be the innocent country maiden of Victorian Melodrama. Certainly, the story was to form the basis for many plays performed by travelling troupes all over the country, performing in barns and thus giving us the word “barnstorming”.
These plays were hugely popular and even when Corder was on trial there were puppet shows throughout the region and even in London depicting the murder. Not to be upstaged, a camera obscura show was put on in Bury St Edmunds. Such was the effect that the tragedy had on the general public that a nonconformist minister took it upon himself to preach to a crowd of thousands at the actual barn which, by the way, was dismantled by souvenir seekers. In Polstead today there is no trace at all of the gravestone of the unfortunate Maria Marten for it was chipped away by curiosity seekers long ago.
St Edmunds Chronicle: http://www.stedmundsburychronicle.co.uk