God’s own County of Norfolk is blessed with many religious establishments – large, small, dissolved into ruins or still conducting holy practices as they should; most of these religious establishments even have a history worth talking about. However, it is the investigation of this history which, from time to time, snaps one out of any tendency to be naive about the fact that misdeeds and misdemeanours are not only possible in these places but probable! In a previous blog ‘A Most Disorderly Abbey’, the Premonstratensian Canons of Langley Abbey in the south of the County were given the treament of exposure. This blog targets the Benedictine monks of Binham in the north of the same County. Fortunately, we are talking of the past!
The Priory Church of ‘St Mary and the Holy Cross’ in Binham is simply classed as the Binham Village parish church (see above), but the ruins, precinct walls and gatehouse that surround it tell quite a different story. This is the site of a once grand and wealthy Benedictine monastery known as Binham Priory. It was founded in 1091 as a cell of St Albans Abbey by Peter de Valognes and his wife Albreda. Peter was a nephew of William the Conqueror (1066-1087) who gave Peter de Valoines the land in the west and north of Norfolk, including the entire village of Binham. According to the Domesday Book the land in and around the village was originally owned by a freeman named Esket. The Priory subsequently built was endowed with the entire manor of Binham, making the Prior the ‘Lord of the Manor’, together with the tithes of 13 other churches in Norfolk.
For over 400 years, Binham Priory used to be home to a community of monks. This community was always small, with 14 monks at its peak in 1320, dropping to 11 in 1381 and by the time of the Priory’s suppression in 1539 the community had been reduced to just six monks and the Priory’s annual income low at £140. However, despite its small numbers, the Priory managed to establish a history of almost continuous scandal with many of its Priors proving to be unscrupulous and irresponsible.
About 1212, the Priory was besieged by Robert Fitzwalter because the Abbot of St Albans had removed the Prior. Fitzwalter claimed, by way of a forged ‘Deed of Patronage’, that the Prior could not be moved without his consent. The result of this seige resulted in the monks being forced to eat bran and drink water from the drain-pipes. When King John heard about it he swore ‘By God’s feet, either I or Fitzwalter must be King of England’ and he sent an armed force to relieve the Priory. Fitzwalter fled for his life. Then there followed the deaths of about twelve monks of Binham, as recorded in an Obituary of St Albans from 1216 to 1253; it included the story of Alexander de Langley, one-time Prior of Wymondham who became insane through overstudy. When his outbursts of frenzy could no longer be tolerated, he was flogged and kept in solitary confinement at Binham until his death. He was buried in chains in the churchyard.
In 1317 William de Somerton became Prior of Binham and was to spend vast sums on the pursuit of alchemy, selling during his time in charge – two chalices, six copes, three chasubles, seven gold rings, silk cloths, silver cups and spoons and the silver cup and crown – not quite what you would expect of a holy man! For this, William was suspended before the altar. In addition, the Abbot, Hugh of St Albans was making exorbitant demands on Binham Priory so that it was difficult to buy food for the monks there. This did not go down well and when Abbot Hugh proposed to visit Binham, the Prior and his friends the Earl of Leicester and Sir Robert Walpole forcibly resisted the visitation. Edward I ordered the arrest of de Somerton and the monks, who at this time numbered thirteen. Six monks were imprisoned but de Somerton escaped to Rome. Eventually he was reinstated but in 1335 debts again caused him to flee, leaving a deficit of £600.
If all this was not enough, there existed continual quarrelling with the Abbot of St Albans Abbey, wasting money on expensive lawsuits, the charge of ‘scandalous behaviour’ levied at the Binham’s community. Then there was the ‘irresponsibility’, such as when, in 1433, the Prior and the monks resisted the visit of the Bishop of Norwich whilst the village people, who were on bad terms with the Priory at the time, made the Bishop welcome. One could, of course, go on and on in this vein, but no self respecting Tale of an Abbey or Priory would be complete without a reference, or two about myths or ghosts. Binham Priory is no exception. But before we go there, let us satisfy possible curiousity about the fabric of the monastery, its structure and architectural quality without the emotive topic of behaviour.
The Priory Church of St Mary and the Holy Cross is so named because the Priory was dedicated to St Mary, and its Church to the Holy Cross. What remains today is the former Nave of that Priory Church which is now simply the Village Parish Church.
Originally, the Priory Church was a cruciform building with a central crossing tower (now fallen), supported on massive piers. The monks sat in wooden stalls facing one another in the area immediately beneath the tower. This area was separated off from the public Nave by a stone screen. East of the tower would have been the Presbytery, where the high altar was located.
As a Benedictine foundation the Nave has always been used as the village church, identified as such today by the presence of a font, which would not have been needed by a monastic congregation. Nearby are the remains of the rood screen which was originally located where the east wall of the church now stands. This screen was painted over after the Reformation, but traces of medieval painting of saints can still be seen showing through. The present east end was formed by extending the original pulpitum, a low wall which divided the lay area from the monastic area.
The church was built of local flint and Barnack limestone, brought from Northamptonshire by river and sea in barges, and travelling up the river Stiffkey. Its construction spanned close to 150 years from when it started in the 1090s. Thereafter, the buildings were adapted and extended throughout the medieval period. Bear in mind that most medieval churches looked very different from how they appear today; they were usually covered, both inside and out, with lime-washed plaster. Traces of this can still be seen on the west front.
The Church’s west front is not the earliest part of the Church, but it is the first thing you see as you approach; it is beautiful and, to the informed, of great architectural interest. According to Matthew Paris, the thirteenth century monk and chronicler, this facade was built between 1226 and 1244 when Richard de Parco was Prior. For the less informed of you, the Facade is divided into three parts, the centre part containing the large west window, which could be the earliest example of bar tracery in England in which the design is made up of slender shafts and shaped stones continuing and branching out from the mullions to form a decorative pattern. This was first used at Rheims in 1211 and at Westminster Abbey some time after 1245. Before this date, the space between lancets placed together, was pierced with an open pattern, cut directly through the masonry — known as ‘plate tracery’. The window must have been magnificent before it fell into disrepair and was bricked up in 1809; maybe to avoid the cost of reglazing? Below the window is the Early English arcaded screen, with much dog-tooth ornament, in the centre of which is the main portal. This doorway is flanked on each side by five shafts, topped by crocket capitals beautifully carved from a single stone — each a masterpiece.
The bell-cote is a later addition. The domed interior is constructed of brick. An indenture of 1432 made between the Prior and the parishioners ordered that:
‘they have one bell, of the weight of eight hundred pounds or under, purchased at the cost and charge of the said tenants and parishioners, to hang in the further-most western part of the said parish church, that is to say above the roof of the church next the gable, and without any detriment to or lessening of the walls or windows of the said church, to warn and call the said parishioners to divine service, so that they may hear it and be present’.
The north and south walls correspond with the former aisles which were pulled down. The south aisle disappeared soon after the dissolution of the monasteries but the north aisle survived until 1809.The windows in the north aisle are the original windows but re-set.
The remains of the monastic buildings are extensive. They were arranged around the central cloister, a garden court that was enclosed on all four sides by covered walkways. These gave access to the principal rooms used by the monks in their daily life, including the chapter house (where they met daily to discuss business) and refectory or dining hall. Rebuilt several times during the life of the priory, by the 16th century the cloisters were lit by large windows opening onto the central garden. After the closure of the priory, some of the glass was moved to the nave wall of the church.
Binham Priory is one of the few monastic foundations in Norfolk where the precinct surrounding the priory buildings remains essentially intact, including part of its boundary wall. This monastic precinct, built on the Benedictine plan was once a glorious collection of buildings, built around the open garth and its cloisters. One could imagine it as being a smaller version of Norwich Cathedral. Great wealth was always lavished on such buildings, with the master masons perhaps coming from Normandy. As for the ruins of the gatehouse beyond, it dates mostly from the 15th century and still serves today as the main entrance to the site. South of the cloister area are the earthwork remains of the priory’s surviving agricultural buildings, including what was probably a large barn or granary. One supposes that the outer court contained other buildings such as storehouses and workshops. Beyond these earthworks, bordering the stream, is the site of the priory’s mill and fishponds and the monks’ cemetery lays beyond the east end of the church. What stories could they tell if given the opportunity?
At the dissolution in 1539, the King’s examiner Sir Robert Ryche had no difficulty in finding a pretext for suppression: As they levied fines, ‘not naymyng the Abbot of Saynt Albanys, and granted leases under their own seal, not naymyng the Abbot.’ The site and possessions were granted to Sir Thomas Paston, a local man and an important royal servant by Henry VIII, in the 33rd year of his reign and four hundred and fifty years after the Priory’s foundation. The Paston Letters relate that the sum of 13/7½ d being paid to Sir Thomas in 1533 for ‘rubble and stone from Binham Priory’ which was used to build a large house in the High St at Wells, and his grandson Edward Paston pulled down some of the monastic buildings intending to build himself a house on the site, at the southern corner of the refectory. However a workman was killed by a fall of masonry and this was considered a bad omen. The workmen refused to continue and the house was built at Appleton instead. Stone from the Priory was even sold and reused in many local Binham houses, particularly around doors and windows.
Myths associated with Binham Priory:
Places such as Binham Priory, in times of ignorance and superstition, inevitably spawned legends and myths of its own – not forgetting that we are in Norfolk and here it seems obligatory for any famous place to boast a tale, or two. Frequently, such tales are about tunnels, quite a favourite topic; so too are ghostly spectres. Binham is not the sort of historical place to be left out; indeed, it has a monk and a tunnel. Maybe this is the moment to mention them.
1.The Hooded Monk:
The stranger, choosing nightime to stand amongst the fragments of old walls of Binham Priory, would not find it difficult to visualise such eerie surroundings as a perfect setting for a mythical ghost story. The same is true for those who venture inside. Take the inhabitants of Binham for instance who have, in the past, discussed a report of the appearance of the “ghostly” black-hooded monk in the Nave of the Priory Church.
The story goes that a newspaper reporter once interviewed the Vicar, Rev. C. F. Carroll, on the matter and the story told to him was offered ‘in the strictest confidence’ by a lady of position, and that he, the Vicar, would only repeat it if persons’ names were kept out of any published story.
“Some time ago this woman was present at an evening service of mine in the Parish Church, where she saw a figure on a ledge near the church door. She watched the phantom form, which resembled a Benedictine monk wearing a black cowl, walk slowly along the ledge for the full length of the church before disappearing. During its journey this spectre, for that is what this lady said it was, climbed some spiral steps, which were only there for the duration of this spectacle. The ledge itself is several feet from the floor of the church and, as you can see, there appears to be ample room for one to walk thereon”.
“I do believe that such an occurence is possible, but I would not go so far as to state that it had not taken place. The lady can be, in my opinion, imaginative at times but she was certain that she had seen the monk-like figure, so much so that she felt compelled to tell me – and remember. There were many other people at that service and it might have been that the other members of the congregation did not have the faculty to see in such a way. At any spiritualistic seance, for instance, it is only some people who may see a spirit appear; and, of course, you would know that illustrations on that point can be found in Biblical stories; such as the sory of St. Paul seeing the vision and the men who were accompanying him failing to see it. I must also say that on other occasions, villagers have stated that they have seen the figure of a Benedictine monk near the entrance to the Priory – the Gaol Gate.”
After leaving the Vicar, the newspaper reporter interviewed a lady in the village, not the one referred to earlier by the way. She related a story which was similar to that told to the Rev C. F. Carroll. She said that some years ago she was sitting with the choir when during the sermon she saw a dark figure, just like a monk; it was on a ledge in the church. Thinking that she was “seeing double” or that her eyes were playing tricks, she purposely looked away for a few seconds before again looking at the ledge; she saw that the figure was still there. Puzzled but wanting further confirmation, she once more turned her gaze away, but when she looked at the ledge for the third time there was no thing there. This same lady added, as if there may be some possible connection, that she and others had been warned that no one should go near the Gaol Gate at midnight. Why, it was never said but, from another source, the reporter was informed that the ” Porter ” was reputed to walk about near that gate, inside of which there had once been a gaol – and there had also been chambers for a Porter!
2. The Fiddler of Binham Priory:
Myths about entering into the earth through a tunnel that takes you to another place or different land are common across the world. Such tunnels, connecting us to such ‘underworlds’ or ‘Hades’, can be found in Greek and Roman myths, as well as in German and Eastern European folktales. In Britain, these myths are often associated with musician’s tunnels such as those in Northamptonshire, Culross, Fife with its piper, Richmond Castle with its drummer and Norfolk with its own fiddler, as depicted in tales Blakeney, nearby, and Binham Priory. In these tales, the musician enters a passage under the ground and is always followed above the ground by people listening to his music, which suddenly stops. It is very strange that he has a dog with him, and that this dog always gets out of the tunnel but the man is never seen again. The myth is often connected to a ‘barrow’ – which, to the uninitiated, is an underground burial place.
Now, Binham Priory seems to be an ideal place for the Norfolk version of this particular myth or legend, simply because of the ‘barrow’ named Fiddler’s Hill, a burial mound nearby which dates from the early Bronze Age, and nowadays a popular picnic spot. Of course, this tale needs a fiddler, a dog and tunnel, and what better than to have one leading to and from Walsingham Abbey, some three miles away. Certainly, local people thought so and their tale goes, broadly, along the following lines – bearing in mind that one can come across more than a few variants of the same tale (see below):
A spectre of a monk called “The Black Monk” haunted the grounds around Binham Priory during the hours between dusk and dawn. The monk emerged each night from a tunnel that linked the Benedictine Priory of Binham to the Shrine of Our Lady at Walsingam some three miles away. One day a fiddler and his dog sauntered into the village of Binham and upon hearing about this spectre offered to explore the tunnel to see what caused the monk to haunt this particular spot. Before entering the passage he advised the sizeable crowd of locals who had gathered to see him off, that he would play his fiddle as he went so that the villagers could follow his progress above ground. Now, again, bear in mind that we are talking of a time when candles and lanterns were the main weapons against the night, or to battle subterranean gloom.
So it was that with this in mind the Fiddler called his dog to heel and lighting his way by means of a small lantern of his own, suspended on a rod so that he could free his hands for playing, he and his small dog entered the tunnel and the villagers followed listening to his jigs and reels, the strains of which were clearly audible. They knew that a fiddle plays a piercing and true sound which easily vibrates through the layers of soil. So they were able to follow, Lollygaggers (idlers), dawdlers, street vendors and interested onlookers – some with their own dogs which were, possibly, sensing a ‘hunt’.
However, when the fiddler reached a point where two roads crossed, his music suddently stopped. The villagers looked around at each other in consternation. Why, they thought would he stop? Maybe he was just taking a rest? They waited, but the sound never returned. There was talk of digging down, but everyone held off despite the possibly that this could be an emergency. If the truth were to be known, the villagers were, in fact, too scared to enter the tunnel themselves, for they had no candles or lanterns – being on the surface. So they just retraced their steps back to Binham and waited, for quite a long time as it turned out.
Eventually, the poor Fiddler’s little dog emerged from the tunnel, shivering and whining with his tail between his legs – but there was no sign of the Fiddler. Later that night a violent storm broke out, and the following morning the villagers woke to find that the passage entrance had been completely demolished. The spectre, in the form of a monk dressed in a black habit of the Benedictine Order that had founded Binham Priory in 1091, continued to wander the tunnel thereafter. It was believed that it was this Black Monk which spirited the fiddler away……..Over the years the hill where the fiddler disappeared became known as Fiddlers Hill, in memory of the brave Fiddler……..and always remember the final twist in this story?….. In 1933 when the road was widened around Fiddlers Hill, three skeletons were found one of which was a dog!…..They do say that still, during dark nights, you can sometimes hear a solitary violin playing along the fields between Walsingham and Binham Priory..
A further story goes that a tunnel also ran between Blakeney Guildhall and Binham Priory; again, a fiddler was the only person brave enough to enter. Along with his dog, he too once set off while the Mayor and Corporation of Blakeney followed above ground, guided by the sound of the fiddle. When the fiddle music stopped they too believed that the Devil had taken him and the dog.
Peter Tolhurst, ‘This Hollow Land’, Published by Black Dog Books 2018