Stories Behind the Signs: Fersfield

There are parts of South Norfolk that, even today, can seem remote – like those that have a maze of lanes, particularly between Diss and Thetford where the villages hide. It is surprising therefore that one of those villages, Fersfield, holds an important place in the history of Norfolk; but not necessarily because of the village itself, or its parish church. Fersfield is famous because of an 18th century incumbent of its church, St Andrew’s

Fersfield & Blomefield (St Andrews)2
St Andrew’s Church, Fersfield, Norfolk. Photo: Simon Knott.

The church of St Andrews at Fersfield sits where some of those lanes mentioned come together, its truncated, pencil-like tower a beacon across the fields and farmlands. According to Simon Knott (2018):

” The capped tower is reminiscent of Culpho and Thornham Parva in Suffolk, and probably dates from the early 14th century. If so, it is probably later than the bulk of the church against which it sits. There were further improvements: money in the late 15th century brought a fairly imposing south aisle and porch, and the chancel is entirely Victorian, I think. But it all works well together, especially when seen from the south-east.”

Fersfield & Blomefield (Village Sign)

This church is depicted on the village sign at Fersfield, and stands next to it. At the brick base of the sign is a metal plaque which reads:

“This sign was given by the people, to the people of the village of Fersfield. 31st July 1988.” Then, in two columns the plaque includes the names of ten individuals before concluding. ‘Between the faces lies our village history.”

Taking this as a guide, it is clear that the residents of Fersfield have every right to celebrate the village’s past. More importantly however is that it was at Fersfield where the first major work on the history of the entire county of Norfolk was written; its author was Francis Blomefield, the 18th century incumbent of St Andrew’s Church who happened to have been born in the village on 23 July 1705.

Fersfield & Blomefield (Blomefield Tablets)
The Blomefield Tablets in St Andrew’s Church, Fersfield. Photo: Wikipedia

Francis Blomefield was the eldest son of Henry and Alice Blomefield, who were yeoman farmers nearby. Later biographies record that he developed a fascination for visiting churches as a child, when he began recording their monumental inscriptions, covering Norfolk, Suffolk and later Cambridgeshire. At the same time he began his education at Diss and Thetford Grammar Schools; then, in April 1724, he was admitted to Caius College, Cambridge from where he graduated BA in 1727 and MA in 1728. While at college, he also began keeping genealogical and heraldic notes relating to local families; then, soon after leaving university in 1727 he was ordained a priest whilst continuing with collecting materials for an account of the antiquities of Cambridgeshire.

Fersfield & Blomefield (Portrait)
Blomefield depicted in the frontispiece to volume 1 of the quarto edition of An Essay Towards a Topographical History of the County of Norfolk (1805). Image: Wikipedia.

On 13 September 1729 Francis Blomefield was ordained as an Anglican minister when he was ‘presented by his father, Henry Blomefield, Gent’. His first appointment was a very brief affair as rector of Hargham before moving on to become rector of Fersfield, his father’s family living. According to Simon Knott, it was at Fersfield where:

“……. he would spend the rest of his life. He was not always a well man, and although he visited many of the churches himself, the bulk of his work involved sending questionnaires to Rectors of other churches. Because of this, and because Blomefield himself did not always understand what he was seeing or reading about, the survey needs to be used with care. Moreover, Blomefield did not finish it. I always tend to think of 18th century antiquarians as be whiskered old men sitting with quill pens at high desks, but Blomefield contracted smallpox and died at the age of 47. His work was completed by friends, most notably Charles Parkin and William Whittingham.”

It was on 1 September 1732, when Francis Blomefield married Mary Womack, the daughter of a former rector of Fersfield. They had three daughters, two of whom survived him. It was also in 1732 when the project of collecting materials for an account of the antiquities of Cambridgeshire was deferred when he was given access to Peter Le Neve’s huge collection of materials for the history of Norfolk by Le Neve’s executor “Honest Tom” Martin.

Fersfield & Blomefield (Thomas Martin)
Thomas Martin FSA (8 March 1696/7 to 7 March 1771), known as “Honest Tom Martin of Palgrave”, was an antiquarian and lawyer. Image: Wikipedia.

It is said that during a visit to Oxnead Hall in 1735, Blomefield found a vast number of written correspondences among the papers of the country house. Of the discovery, Blomefield wrote in May 1735:

“There are innumerable letters, of good consequence in history, still lying among the loose papers all which I layd (sic) up in a corner of the room on an heap, which contains several sacksful, but as they seemed to have some family affairs of one nature or other intermixed in them I did not offer to touch any of them…”

This collection, known today as the ‘Paston Letters’, is now regarded as one of national significance. These papers date from the period of the Wars of the Roses and the Black Death and reveal details of everyday life of a notable East Anglian family.

Before his untimely death, on 16 January 1752, Blomefield wrote just three volumes of his ‘An Essay towards the Topographical History of the County of Norfolk’. Determined to protect and control the production of this work, he also installed a printing press in his own home. The first volume, covering his own Parish of Fersfield among others, was completed on 25th December 1739. He was nearing completion of his third volume – having reached page 678 – when he contracted the deadly smallpox during a visit to London. He died in Fersfield on 16th January 1752 aged 47. The Rev. Charles Parkin, the rector at Oxborough and a friend and fellow history enthusiast, was the first to continue Blomefield’s work. He not only completed Blomefield’s third volume but went on to write two further volumes. This initial set of three was subsequently published in various forms.

Fersfield & Blomefield (Portrait)2
Portrait of The Rev’d Francis Blomefield at St Andrew’s Church in Fersfield. Photo: Sonya Duncan

This portrait of Francis Blomefield is positioned on the south side of St. Anne’s chapel in St. Andrew’s Church, allowing him a pleasing opportunity to look down on a memorial which he himself took great pains to conserve. In his own words, from Volume 1 of his work:

“In the south side of St. Anne’s chapel, in the south isle, under the window, in an arch in the wall, lies an effigies of a knight, armed capà-pié, cut out of one piece of oak, which being in a dirty condition, I had it taken out and washed very clean…..… After removing the seats that stood before it, I caused it to be painted in the same colours, as near as could be, and added this inscription:

‘Sir Robert du Bois, Knt. Son of Sir Robert, and Grandson of Sir Robert du Bois, Knt. Founder of this Isle, Lord of this Manor, and Patron of this Church, died in 1311, aged 43 Years.’

Fersfield (Bois Pedigree)
The Bois Pedigree.

He, the most famous medieval survival is the man in a glass case and represents someone who was probably responsible for the rebuilding of the church’s tower. He lies with his legs uncrossed, a rather surprised buck at his feet. Nearby is a relatively plain Norman font. After his own visit to St Andrew’s in 2018, Simon Knott also wondered:

“…… how much Blomefield would recognise his own church if he came back to it today. The furnishings are all modern, and the feel is of a pleasantly light space of the late 19th and early 20th centuries. His memorial is in the rebuilt chancel, a fairly simple ledger stone set, not inappropriately, beneath the kind of 17th century panelling which must have been familiar to him. Less happy is the clumsy reredos, which looks as if some of the panelling had been left over and cobbled together with a picture of the Last Supper…… Even today, St Andrew is not without Antiquarian interest. Above Blomefield’s memorial in the east window are three roundels of glass, all of which are continental, I think. They depict St Andrew, St Gregory, and the eagle of St John. They were probably placed here by the Victorians at the time of the rebuilding. Curiously, Blomefield records quite a lot of medieval glass at Fersfield, mostly from the narrative of the Blessed Virgin, which is now all gone……… But despite the modern ambience, this is a church in which to recall the 18th century. The south aisle contains more Blomefield memorials, curly ones on the walls and simple ledgers on the floor. And, looking down on them all, the great royal arms of Queen Anne dated 1703, two years before Francis Blomefield was born.”

Fersfield & Blomefield (Volumes)

Of Francis Blomefield, it has been said that he was one of a generation of 18th century historians who ultimately saved that past belonging to Norfolk churches from being consigned to oblivion – with no thanks to the 16th century Anglicans and 17th century Puritans who seemed ‘hell-bent’ in doing just that. He was a giant among Norfolk antiquarians!

THE END

Some Sources:
http://www.norfolkchurches.co.uk/fersfield/fersfield.htm
https://en.wikipedia.org/wiki/Francis_Blomefield
https://www.british-history.ac.uk/topographical-hist-norfolk/vol1/pp74-114

NOTICE: ‘Norfolk Tales, Myths & More!’ is a ‘non-commercial’ Site seeking only to be informative and educational on topics broadly related to the history and heritage of the County of Norfolk in the U.K. In pursuing this aim, we endeavour, where necessary, to obtain permissions to use another owner’s material. However, for various reasons, (i.e. identification of, and means of communicating with such owners), contact can sometimes be difficult or impossible to established. NTM&M never attempts to claim ownership of such material; ensuring at all times that any known and appropriate ‘credits’ and ‘links’ back to our sources are always given in our articles. No violation of any copyright or trademark material is intentional.

Cardinal Adam Easton – of Easton!

Who was Adam Easton? Well, in a nutshell, he was a man who helped change the course of English history. A 14th century scholar, said to be born to a family of peasants at Easton in Norfolk, England, who rose to become the most powerful Englishman in the Catholic Church, second only to the pope. So why (except for a few scholars of 14th century church history) have many never heard of him – even in Norfolk itself?

Easton (Signs of a Norfolk Summer)1
The red robes and galero worn by the person on this village sign at Easton identifies him out as a cardinal. This person is Adam Easton who was born in the village in the 14th Century. The keys he carries represent St Peter, after whom the local church is dedicated. The book he holds is a symbol of learning. It could perhaps be one of his own: he was a renowned scholar of both Greek and Hebrew and wrote some learned tomes during his lifetime. Equally, the book could be one from the library he left to the monks of Norwich after his death. Photo: Signs of a Norfolk Summer.

Well, Adam was born in the village of Easton in Norfolk, just half a dozen miles to the west of Norwich. Almost certainly the son of peasants, he was taken in and educated by the church. After applying to join the monastery of St Leonards on the Hill overlooking the river Wensum, he was spotted for his potential and moved downhill to the mother Benedictine monastery attached to Norwich Cathedral.

Easton (St Leonard's Priory)
Remains of St Leonard’s Priory.
Kett’s Heights is situated on a hillside between Kett’s Hill and Gas Hill in Norwich. Here at its highest point, overlooking Bishop Bridge and the Cathedral, a flint wall is all that remains of the chapel of St Michael-on-the-Mount. According to the Registrum Primum of Norwich Cathedral Priory, in 1101 Herbert de Losinga, the first Bishop of Norwich, was granted the manor of Thorpe and Thorpe wood by Henry I. There he built the church and priory of St Leonard and, nearby, the chapel of St Michael. St Leonard’s priory was a cell to the Cathedral. Photo: George Plunkett.

As one of the brightest scholars of his generation, Adam was sent by the Norwich Monastery to study at Oxford. There, the Benedictines had their own college, Gloucester College – today known as Worcester College. There, the monks were split into houses, sharing quarters with those monks sent from the same monastery. Some of the old buildings of Gloucester College still survive as ‘the cottages’ and can be seen in the grounds of Worcester College today (see left in photo. below)……. Meanwhile his friend and fellow student from Norwich, Thomas Brinton, was enjoying life at the papal court or curia, in Avignon and Rome acting for the Benedictine Order in England.

Easton (Worcester College)
The main quadrangle of Worcester College; on the left are the medieval buildings known as “the cottages”, the most substantial surviving part of Gloucester College, Worcester’s predecessor. Photo: Wikipedia.

Adam himself soon moved to Avignon and the papal court also, there to replace the same Thomas Brinton as a proctor acting on behalf of the English Benedictines. However, his first major task there did not make him popular in his country of birth; it was to send a message from the Pope telling the English King to restrain the activities of his men at arms in Italy. Fortunately, on his way back to London his route took him through Canterbury where he met with the Archbishop, Simon Langham. Langham was also a Benedictine monk from Westminster Abbey and he persuaded Adam to enter his service. From this moment until Langham’s death, Adam’s fortunes were linked to that of his new master.

Easton (Simon Langham)2
Simon Langham, Archbishop of Canterbury

It was while at Oxford, that Adam first came across fellow student John Wycliffe. They shared a common interest in attacking the successful and increasingly wealthy Friars. Adam owned copies of the writings of both William of St Amour and Richard FitzRalph attacking the Friars and Wycliffe had certainly read both works himself. Adam may even have loaned Wycliffe his own copies while they were at Oxford. Yet increasingly, in the years that followed, the broad thrust of Wycliffe’s life was to attack not just the Friars, but every aspect of the Church, both spiritual and temporal. He raged against the hierarchy, wealth and the power over secular life that the Church had established – he was far from alone.

Easton (John Wycliffe)
Fictional portrait of Wycliffe, c. 1828. Image: Wikipedia

Yet the Church had other things to worry about and just as Wycliffe produced his most vociferous attack in 1376, the Pope packed up the papal Court in Avignon to return to Rome and try and re-establish his secular authority over the states of central Italy that had risen in open rebellion against him. The fact that once again fiscal matters seemed to be governing the fate of the Church rather than matters spiritual gave extra poignancy to Wycliffe’s attacks.

Adam now found himself in strident opposition to his former fellow student. He may not have approved of everything the pope was doing, he may have had doubts about the motives behind the Pope’s return to Rome, but he was now entrenched in the same church hierarchy that Wycliffe attacked. He planned his defence of the Church in two stages. The first was vicious but effective, simply to identify the key elements of Wycliffe’s philosophy that could be identified as heretical, and get him condemned by the Church both in England and Rome. The second and perhaps the more interesting part of the enterprise was to try and set out in writing, through argument and debate, a definitive defence of the power of the Church. This became the vast Defence of Ecclesiastical Power and it was a volume that would have a profound impact in denying the truth of Wycliffe’s argument.

Cardinal Adam Easton, following the death of Simon Langham, really began to find his feet, and his reputation, as a scholar and canon lawyer, grew at the Roman Court or Curia. But then the smooth progress of his life was interrupted by the unexpected death of Gregory XI in 1377. This would mean the one thing that the papacy had dreaded for 100 years and more – an election in the full view of the Roman mob. The honourable way in which Adam defended this election and the selection of Urban VI marked him out. The way he spoke out against the (mostly French) defectors, who finding Urban less generous than they hoped, went off and selected a new (French) pope who might help them more, made the Norwich monk one of the most ardent supporters of Urban VI. The reward for his fidelity was not long in coming.

Easton (Urban VI)
Pope Urban VI

Downfall and Restoration of Adam Easton:
In 1385 as the actions of Urban VI became ever more irrational, he moved his court to the castle above the dusty town of Nocera in Campania. Adam was involved with several other senior cardinals, in a plot to restrict the power of the Pope. However, the plotters were betrayed and the full wrath of the demented pontiff fell upon their shoulders. The situation was made even more uncomfortable when Charles Duzazzo arrived with his army and laid siege to the castle.

Easton (Easton's residence)However, following the demise of Pope Urban VI, the Cardinals loyal to Rome immediately elected the youthful Neapolitan, Pietro Tomaselli who took the name Boniface IX. One of the first acts of Boniface as Pope was to restore Adam to freedom, readmit him to the college of cardinals and restore his power within the Papal Curia. Adam rapidly established himself with a court in Rome and lived close to his titular church of St Cecilia. The 14th century house (pictured left) opposite the church may well have been the sort of establishment the cardinal would have run. Today the colonnade on to the street is bricked in but it gives a flavour of how Adam’s residence might have looked over the plotters were betrayed and the full wrath of the demented pontiff fell upon their shoulders. The situation was made even more uncomfortable when Charles Duzazzo arrived with his army and laid siege to the castle.

Once Adam had been restored to a position of eminence in the Church, he set about building up his wealth and those of his followers in Rome. In this confused time with two popes to choose from, many of the benefices that he would try to get his hands on were contended. This led to a morass of legal disputes which, at least, helped in keeping track of Adam’s activities in his later years.

Easton (St Cecilia)
Church of St Cecilia

Around 1394 Adam, having established a court near his titular church of St Cecilia, several English and German churchmen attached themselves to him and he was obliged to lobby hard to get livings for them from Pope Boniface – not least, if they had funds of their own whereby they could set themselves up at Adam’s court without costing him a fortune! Now,  an essential ingredient of a successful cardinal’s court, was permission for his ‘hangers-on’ to gain a benefice without actually suffering the inconvenience of having to visit it, or worse still live in it. This meant they could make a living from the fruits of the vicarage, without the necessity of having to do the work, whilst remaining at the centre of Church power, be it Rome or Avignon. As to the cure of souls, they could pay a clerk to do that out of their profits as absentee landlords!

Easton (Adam's World)This system was also good for the cardinal as he would be saved the expense of having to pay a salary to his courtiers from out of his own pocket. The courtiers in turn had a good chance of getting a lucrative benefice, as their master, the cardinal had plenty of incentive to get them one. Once they had an income, they could attend on the cardinal and concentrate on studies in his libraries or else working as part of the papal administration, without needing a salary. The fact that Adam was granted this privilege in 1394, suggests that this was the first time that he ran a substantial court in Rome. His was a small world at the centre of power, the image (above left) shows the tower of St Ceclia in the foreground and the great dome of the Vatican in the distance. These two buildings formed the boundaries of Adam’s world, and that of his courtiers, in the final stages of his life.

Easton (Richard II_ Wikipedia)
Richard II

After his restoration by Boniface IX in 1389, Adam tried to regain the income from his two benefices, Somersham in Huntingdonshire and the deanery at York. Unfortunately, Richard II (left) had provided his own candidates to occupy the benefices whilst Adam was been languishing in prison. Although it appears that neither of Richard’s men had yet succeeded in getting hold of the fruits of the benefices, neither was inclined to surrender his claim just because Adam had been released. Both men were courtiers and close confidantes of their king, John Boore who was awarded Somersham and Edmund Stafford the deanery of York, and relied upon Richard’s support in maintaining their position.

By 1394 increasingly heated correspondence passed between the King, Adam, Pope Boniface and Stafford. Meanwhile Adam appears to have been successful in holding on to the cash but Stafford must have felt he would be completely out of favour with his religious superiors. So, when Richard decided that he would like to appoint Stafford as bishop of Exeter he must have feared the worst. Boniface would never accept the appointment without the ‘say so’ of the Cardinal of England.

However, Adam was quite prepared to separate the principle of the authority of the Church over matters clerical, from the authority of the monarch over matters clerical. Stafford had been granted York by his sovereign, but York was not in his sovereign’s gift. By contrast when Richard put forward Stafford for the Bishopric of Exeter, he began by seeking papal approval. There was for an advocate of Adam’s standing, a very clear distinction between the two sets of circumstances. However, much to Stafford’s surprise his appointment was confirmed and he could hardly restrain his gratitude to the English Cardinal. He duly served as Bishop of Exeter until his death and his tomb (below) can still be seen in Exeter Cathedral.

Easton (Exeter Tomb of Stafford)

By 1394 Adam was gradually building his portfolio of livings as he was appointed to more and more churches around Europe and in the process, he started to accumulate considerable wealth. In the text below, taken from ‘The Segreto Archivo’, the Pope grants Adam the Church of Hasselt (pictured below) in Belgium which fell vacant when one of Adam’s own courtiers died:

Easton (Hasselt)
Church of Hasselt
“May your holiness also grant to your faithful servant Adam (cardinal priest of St Cecilia through your decree and also priest of the church of St Severus at Cologne ) the living of the diocese of Hasselt at Liege , the total earnings of which do not exceed 35 silver marks a year , which has fallen vacant through the death of Theoderici Bukelken , Adam’s longstanding companion at the Roman Curia. May you also grant to him anything else which has fallen vacant through Theoderici Bukelkens death. May this be enacted by personal decree and dispensation. Given at St Peters , Rome , Nones of October, twenty first hour, fifth year (of Boniface’s reign)”.

Easton (St Agnes Ferrara)By 1396 Adam was starting to enjoy considerable wealth and prestige and Boniface IX was proving very generous to his senior cardinal. When a significant benefice came up in Ferrara, Adam was given the fruits. 200 gold florins was quite a significant sum and the Benedictine priory an appropriate reward for a Benedictine Cardinal. The monastery no longer stands today but there the parish church of St Agnes (pictured left) stands on the same site.

Easton’s Death etc:
As with so much of Adam’s history, the details surrounding his death are not entirely clear. That he died peacefully of old age is not in dispute, the more interesting question is when? The date is not without significance for the events surrounding the usurpation of Henry IV…… Adam died in Rome, his adopted city, aged around 70. There is some confusion about the date of his death not least because of the inscription on his tomb which can still be seen in the Church of St Cecilia in Trastavere, Rome. An inscription can be found on the tomb today suggesting Adam died in 1398. But the tomb used to have a canopy over it, removed in the 17th century and that tells a rather different story! The inscription on the canopy of Adam’s tomb is preserved in a drawing made of his tomb before the canopy was removed. The drawing can still be found in the Vatican Library records. Roughly translated the Latin inscription read:

“Skilled in all things, renowned father Adam. The great theologian, who was cardinal of England, which was his fatherland, the title of St Cecilia was given to him. He died and ascended to heaven in the year 1397, in the month of September.”

In 1641, Felice Contelori wrote about Adam and once again we have to acknowledge two things. Firstly, that even in the 17th Century Adam was still regarded as one of the more venerated of the cardinals and secondly that already, just 250 years after his death his life story was becoming confused – to say the least.

“On Saturday the 18th day of December in the year 1389 Boniface IX created cardinals of the Holy Roman Church, among the undersigned were: restored to the dignity of Cardinal, Adam of England Bishop of London with the title of St Cecilia. He died on 20th September in the year 1397.”

As stories about Adam’s life were passed on within the Church, within Rome and at a considerable distance from the place of Adam’s birth and early life, so the written record of his life became obscure and increasingly distorted. By 1714 George Eggs was able to write, somewhat implausibly, that Adam was a Welshman who was brought up in Norwich! It is the rare facts that form a common thread in the eulogies of Adam and his work that have enabled some sort of factual historical record to emerge from the biographies of the cardinals in which he is so often featured. Here, even the inscription on his tomb has moved on and his date of death is now shown as November 1397!

In 1792, Cardella, the 18th century Italian historian, also wrote a well renowned history of some of the more reputable Cardinals of the Catholic Church, its title ‘Memorie de Cardinali’. His entry on Adam is fascinating in that it contains a detail of Adam’s legend that is not found anywhere else! Perhaps though it is a tribute to the enduring enigma of Adam’s story, that the account by Cardella contains many factual errors and creates nearly as many questions as it answers. This is also the only biographical account that mentions Adam’s body being uncorrupted when the tomb was moved. It comes from Volume II:

“Adam Easton was born, according to the distinguished Auberius, Ughiello and, most reliably Godwin, to humble parents, in the English county of Herefordshire! He was admitted to the order of St Benedict, where, having distinguished himself at the monastery of Norwich in both piety and learning, he became public professor of theology at the University of Oxford and was nominated by Richard II to be bishop of London, or according to others, of Hereford. At the request of the same monarch, he was created priest cardinal of St Cecilia.

He was suspected of conspiring against the Pope, was taken in chains to the city of Nocera in 1385, together with 5 other cardinals and cruelly tortured. The basis for this suspicion was certain letters written in code (a skill in which he excelled) to Charles Durazzo, King of Naples, which were intercepted by Cardinal Medesimo. The most skilled codebreakers were unable to penetrate their meaning. Some assert that he had spread rumours about the Pope’s cruelty and rich living, others that he had not revealed the plot against Urban, of which he was aware. Whatever it was, one certainty is that despite various requests from the above-mentioned king he was put under the supervision of an official of French nationality and stripped of his office of cardinal.

However , Boniface IX restored him to the honours he had lost and as well as holding him in high esteem, sent glowing letters in his favour to the English parliament, in which he called him a great priest, worthy of the office of officiating cardinal…….He (Adam) produced a prodigious number of works, mainly about the divine scriptures and the others included a translation of the Old Testament from Hebrew into Latin…….He was able to do this with both ease and erudition because of his exceptionally high level of competence in oriental languages. Almost all the authors are agreed in writing that the subsequent Urban both understood and expressed the innocence of that Cardinal.

Easton (Easton's Tomb_Wikipedia)
Cardinal Adam Easton’s tomb in the church of St Cecilia. Photo: Wikipedia.

He did not reach old age, but ended his days gloriously in Rome in 1398 as can be read in the epitaph on his tomb in the church of St Cecilia…….. after 20 years office as cardinal, he remained buried in the tomb to which he was entitled. Then 200 years after his death, the floor of the church was dug up on the order of Cardinal Sfondrati to create a new pavement and the confessional, as they call it of that virgin and martyr [St Cecilia], and they discovered the body of that devout cardinal, whole and uncorrupted. This is confirmed by the chronicles of the time. The body was carried, with grand ceremonial, to the left side of the aforementioned church, where one can see the ancient tomb with the statue representing the cardinal in his priestly robes, lying on the sepulchral urn. Together with a brief epitaph, there is a representation of his family crest.

It is to the great credit of this pious and learned cardinal that he is praised with sincerity by Bale and Godwin, both heterodox and implacably opposed to the religious orders. The eulogy which these two writers make of Cardinal Easton is reported in full by Ziegelbaver in part 3 of his history of the Benedictine order, page 187ff, in which he gives us an exact catalogue of the many works written by him.”

THE END

Readers please note the following (including the NTM&M Notice at foot:
Most of the above detail is from our Source (below) and contains original material that illustrate events in Adam Easton’s life; much is illustrated with 14th century art from across Europe. However, the images are illustrative of the text themes only; they are NOT necessarily exact of persons or events within the text!

The original material from our source constitutes a Picts Hill Publishing Project – to find out more go to Picts Hill Publishing.

Main Source Used:
https://sites.google.com/site/cardinaladameaston/home
https://sites.google.com/site/pictshillpublishing/home
Feature Heading Photo of the Easton Village Sign: © Copyright Adrian Cable

Useful Suggested Links:

Cardinals of the Catholic Church
Brilliant site listing all the cardinals of the Catholic Church by date of appointment. For many an in-depth biography is also provided together with useful links to other historical information. This is a really valuable tool, for the historian.

 Julian of Norwich and 14th century spirituality
This site contains a great deal of very interesting material, book reviews and theories about the world of Adam Easton and more particularly, Julian of Norwich and the other female mystics of the 14th century. It will be evident that the author of that site, Julia Bolton Holloway is not always in agreement with the content of the site from which the above ‘NTM & More’ version comes. However, it is always useful to compare conflicting theories and accounts and her site offers a number of interesting and detailed perspectives and deserves much more than a cursory glance.

Biography of Adam Easton
Entitled the Most Ungrateful Englishman, this is to date the only substantive biography of Adam Easton, published by Corpus Publishing of Lydney in Gloucestershire.

 Wikipedia entry
The Wikipedia entry on the subject of Adam Easton, the entry does contain a few errors but is a good synopsis for all of that.

NOTICE: ‘Norfolk Tales, Myths & More!’ is a ‘non-commercial’ Site seeking only to be informative and educational on topics broadly related to the history and heritage of the County of Norfolk in the U.K. In pursuing this aim, we endeavour, where possible, to obtain permissions to use another owner’s material. However, for various reasons, (i.e. identification of, and means of communicating with such owners), contact can sometimes be difficult or impossible to established. NTM&M never attempts to claim ownership of such material; ensuring at all times that any known and appropriate ‘credits’ and ‘links’ back to our sources are always given in our articles. No violation of any copyright or trademark material is intentional.

Stories Behind the Signs: Felthorp.

The Felthorpe Village Sign tells three stories, two of which are more prominent
than the third.

Felthorpe (Sign)
Felthorpe Village Sign.
The sign is located beside Taverham Road junction with The Street. Photo:© Copyright Evelyn Simak .

Story 1:
In the forefront of the Felthorpe Village sign is the image of two women in a chaise pulled by a black horse, with St Margaret’s Church in the background. It is believed that one of the women depicted is Mary Wright Sewell (6 April 1797 – 10 June 1884), who was an English poet and children’s author. Though popular for writing juvenile bestsellers in her day, she is better known today as the mother of Anna Sewell, the author of Black Beauty – the other woman depicted is, understandably, Anna Sewell herself. Mary lived at Church Farm, Felthorpe from the age of 2 to 12 years old, between 1799 and 1811.

Felthorpe (First Edition)Mary Wright (Sewell) was actually born on 6 April 1797 in Sutton, Suffolk. Her father, John Wright, and mother Ann Holmes, were farmers and had seven children, of which Mary was the third. Her upbringing followed Quaker principles. Originally taught by governesses at home, she attended boarding school in Tottenham around 1811, when her father sold his farm to invest in a ship. He was unsuccessful in this enterprise and by the time Mary had turned eighteen she was forced to become a governess herself at an Essex school.

Some eight years later Mary married Isaac Sewell whose parents were also Quaker elders; the marriage took place at Lamas in Norfolk on 15 June 1819. Mary and Isaac settled in Yarmouth where, the following year, their daughter, Anna, was born, followed by a son, Philip, in 1822. Her husband Isaac had a number of ill-advised businesses and he declared himself bankrupt after his son was born. Isaac would go on to become a travelling salesman, while Mary herself would teach her children at home. Alongside this, she wrote her first book, ‘Walks with Mamma’, using words of only one syllable; the income from this helped to pay for books to educate her children.

Felthorpe (Anna Sewell's Birthplace_centre)
Anna Sewell House (Centre) on Church Plain, Gt. Yarmouth. Photo: Great Yarmouth Mercury,  1982 ref. C1779.

Between the years 1858 and 1864, the Mary’s family lived at the Blue Lodge, Wick, Bristol where she continued her great love of poetry. While at Wick, Mary wrote ‘Mother’s Last Words’, which sold just over a million copies throughout the world; the book tells a story of how two boys are saved from sin by their mother’s last words. Then during the 1870s, Mary nursed her daughter, Anna, through her terminal illness of hepatitis, or tuberculosis. During this period, she transcribed the dictation of her daughters only novel, ‘Black Beauty’. In 1878, both her daughter and her husband died; Mary herself died on 10 June 1884.

Felthorpe (Friends Meeting House)
Friends’ Meeting House.
This former meeting house of the Quakers is now a private home. Anna Sewell, author of ‘Black Beauty’ is buried here and the new owners have reset the headstones of the Sewell family graves into the surrounding wall, so that fans can pay their respects. Photo:© Copyright Evelyn Simak

Story 2:
4612940800_168x285At the top of the Felthorpe Village Sign is an image of a Victoria Cross. This represents one awarded to Claude Thomas Bourchier who was born 22 April 1831 in Brayford, Devon. His father was Lieutenant James Claud Bourchier, who served in the Peninsular Wars in the 11th and 22nd Regiments of Light Dragoons, and his mother was Maria, 2nd daughter of George Caswall from Sacomb Park, Hertfordshire.

Claud followed his father into the Army when he obtained his first commission at the age of 18 in  The Rifle Brigade (Prince Consort’s Own). He served with the Rifle Brigade in the Caffre War of 1852-53 and also in the Crimean Campaign of 1854, including the Battles of Alma, Balaklava and Inkerman, being Aide de Camp to General Torrens at Inkerman, and at the Siege of Sebastopol. It was at Sebastopol on the 20th November 1854 that Claud Bourchier would perform the acts of gallantry which would result in the award of the Victoria Cross.

Felthorpe (Sevastapol_Wikipedia)
Siege of Sebastopol.

On that day, Lord Raglan had devised a plan to drive the Russians from some rifle pits in front of the left flank along some rising ground at Sebastopol. The duty of driving the Russians out was given to the 1st Battalion, and a party consisting of Lieutenant Henry Tryon in command, with Lieutenants Bourchier and William James Montgomery Cunninghame, four sergeants and 200 rank and file, was detailed to carry out the plan. They marched down to the trenches where they lay down until darkness fell. They then advanced stealthily and advanced on the enemy, catching them by surprise. They quickly drove the Russians from their cover, though supported by a heavy column of Russian infantry. Soon, the Rifle Brigade came under heavy fire, and in the moment of taking the pits, Tryon was killed. Bourchier took over command and maintained the advantage, and they captured the pits. They also held the pits throughout the night despite repeated counter attacks. They did this until they were relieved by another battalion the following day. They lost 10 men including Lieutenant Tryon and had 17 wounded.

For his gallantry, Bourchier was given the brevet of Major. He also received the Crimean Medal with four clasps, made a Knight of Legion of Honour, received the 5th Order of the Medjidie, the Turkish Medal and was awarded the Victoria Cross, which was announced in the London Gazette on 24th February 1857. Bourchier was present at the first investiture on 26th June 1857 at Hyde Park, London and was personally presented with his medal by Queen Victoria. Soon, he was posted to the Indian Mutiny and served in the Campaign of 1857-59, including the Siege and Capture of Lucknow, Battle of Nawab-gunge, attack and capture of Fort Oomerea, for which he received the Indian Mutiny Medal and clasp. He also served on the Afghan Frontier, near Peshawar, during the disturbances among the native tribes in the winter of 1863.

4612940799Colonel Bourchier was then appointed Aide de Camp to Queen Victoria in April, 1869, having retired the same year on full pay. Bourchier retired soon afterwards with the rank of Colonel and enjoyed his later life as a member of Boodle’s club in St James’s, London. He had settled at his final home at 38, Brunswick Road, Hove on the south coast. He died, aged just 46, on Monday, 19th November 1877 at his home and was buried in St Andrew’s Churchyard in Buxton, Norfolk. His Victoria Cross is now displayed at the Royal Green Jackets (Rifles) MuseumWinchester, England.

4612940917_540x381

Story 3:
Almost as a footnote, the third story behind the Felthorpe Village Sign is represented by an image of a mammoth. This is a reference to the discovery of a number of mammoth teeth in the late 1950s at Sparham Common gravel pit. This site is now Sparham Pools, a nature reserve managed by Norfolk Wildlife Trust.

Felthorpe (Sparham Pools_Wikipedia)
One of the Sparham Pools near Lyng.

THE END

Sources:
http://www.norfolkchurches.co.uk/felthorpe/felthorpe.htm
http://vconline.org.uk/claud-t-bourchier-vc/4585989171
http://www.memorialstovalour.co.uk/vc49.html

NOTICE: ‘Norfolk Tales, Myths & More!’ is a ‘non-commercial’ Site seeking only to be informative and educational on topics broadly related to the history and heritage of the County of Norfolk in the U.K. In pursuing this aim, we endeavour, where possible, to obtain permission to use an owner’s material. However, for various reasons, (i.e. identification of, and means of communicating with an owner), contact can sometimes be difficult or impossible to established. NTM&M never attempts to claim ownership of such material; ensuring at all times that any known and appropriate ‘credits’ and ‘links’ back to our sources are always given in our articles. No violation of any copyright or trademark material is intentional.

Myngs: The ‘Pivateer’ from Salthouse!

On 20 March 2007, the conservators of Norfolk County Council completed the restoration of some historic 16th-century records to their former glory; these had been buried in a village churchyard at the outbreak of the Second World War to prevent them falling into German hands. These documents confirmed much about Vice-Admiral Sir Christopher Myngs’s Norfolk origins and featured in a public exhibition in 2007. Included in this exhibition were items relating to the Salthouse hero, such as his baptism which appears in the Salthouse register for 1625. Other exhibits on display, apart from Myngs’s baptism entry, were deeds relating to the property which he purchased in Salthouse, a copy of a letter which he wrote on board ship, and a transcript of a description of Myngs’s funeral.

Sir Chris Myngs (Lowestoft_RMG)
Flagmen of Lowestoft: Vice-Admiral Sir Christopher Myngs, 1625-66. Image: Royal Museums Greenwich,

From these, and other records it can be deduced, with no 100% certainty you understand, that apart from young Christopher Myngs (1625- 1666) actually being born in Salthouse, Norfolk, his birthplace was believed to have been in the Manor House. He was the son of John Myngs, shoemaker, who had been married at Salthouse on 28 September 1623. The Register also recording that John Myngs was “as of the Parish of St. Katherine in the City of London”. It appears that John Myngs, in turn, was the kinsman or son of Nicholas Myness [sic], a son of Christopher, who was baptised on 8 March 1585 at Blakeney (Marshall, Genealogist, 38-9). – “a good old Norfolk family” according to Bloomfield in his ‘Topographical History of Norfolk’.

Sir Chris Myngs (Birthplace_Val Fiddian 2005)2
The Manor House in which Christopher Myngs was born in 1625. Image (c)  Val Fiddian 2005.

The maiden name of John Myngs’s wife, and Christopher’s mother, was Parr, Her family may also have owned the Manor House. That being the case then the following extract, taken from F.N. Stagg’s ’History of Salthouse’ – researched in the 1930s, would be of interest:

“The Parrs, I think we can safely say, lived in the Manor House—in which case Sir Christopher Myngs was born there. When the latter acquired some small degree of wealth, he bought a property in Salthouse and everything points to it having been what is now called the Hall [here there is a large asterisk in the margin and a ‘no’, and Stagg’s words ‘what is now called the Hall’ crossed out. The handwriting that is not Ketton-Cremer’s and may be that of Stagg himself supplants it with: ‘The building in Long Chats Lane [Long Church Lane] opposite the Hall’. If so, it must have been in that [Manor] House that his daughter Mary died in 1697-8, but Myngs’ second wife Rebecca must have disposed of it probably soon afterwards to one of her husband’s maternal relations, the Parrs.”

There may be little doubt that Cristopher Myngs was the “son of a shoemaker”, for even Samuel Pepys himself says so in his letter of (28 March 1665…) –‘ that his father was indeed a shoemaker and was consulted by the Navy Board about the uses to which leather shavings might be put.’ Bloomfield’s reference that the Myngs family may have been of “a good old Norfolk family” need not mean that Christopher’s father could not have been a shoemaker; Christopher did go to sea as a ‘mere cabin boy’…… proud that he rose in rank due to merit’. However, all this may be erroneous, along with Pepys’s story of Myngs being of ‘humble birth’ – this term possibly an explanation for Myngs’s popularity at the time? More importantly perhaps is the belief that Christopher Myngs was also a relative of the future Admiral Sir Cloudesley Shovell who was born, some 25 years after Myngs, at the nearby village of Cockthorpe. Here, there are strange coincidences between Myngs and Shovell – and they have little to do with the possibility that the two men may have been related.

Sir_Cloudesley_Shovell,_1650-1707
Admiral Sir Cloudesley Shovell. Image: Wikipedia

Myngs was reputed to have been of ‘humble birth’, son of a shoemaker, possibly related to a knight, and went to sea as a cabin boy! Sir Cloudesley Shovell was reputed to have been that knight – but the latter was also born, or so it was said, into only ‘middling circumstances’ and was ‘apprenticed to a mean trade……of a shoe-maker’, and also went to sea as a cabin boy.’ What strange coincidences! One could be forgiven for wondering whether it was a prerequisite for 17th century Norfolk lad’s to first serve St Crispin [Patron Saint of Shoemakers] in order to obtain successful entry into the British Royal Navy!

So, as a young boy, Myngs may well have joined the British Royal Navy to serve first as a ‘mere cabin boy’, then as an ‘ordinary seaman’; but he did rise rapidly through the ranks thereafter, and this could well have been due to family connections? It has been also suggested that another reason for his rapid career rise was because, as his career progressed, he sided with Parliament and was its supporter; not to mention that the Council of State thought highly of him and, he was also recommended for promotion by the flag officers under whom he served. Myngs was also a friend of Sir John Narborough who was descended from an old Norfolk family. He married Elizabeth Hill, whose father was John Hill, a Commissioner of the Navy. After her husband’s death, Lady Narborough married none other than Admiral Sir Cloudesley Shovell. Well, Well Well!

Battle_of_Scheveningen_Jan_Abrahamsz._Beerstraten)
The Battle of Scheveningen (10 August 1653) during the First Angl0-Dutch War. Painting by Jan Abrahamsz Beerstraaten.

Myngs first appeared prominently during the first First Anglo-Dutch War (1652-1654) as captain of the ‘Elisabeth’ when he captured a Dutch convoy, including two men-of-war taken as prizes. From 1653 to 1655 he continued to command the ‘Elisabeth’ before being given command of the 44-gun frigate ‘Marston Moor’; whose crew happened to be on the verge of mutiny! After quelling the crew’s insubordination, the ship was sent to Port Royal to safeguard England’s new possession – Jamaica. Here, he became the subcommander of the naval flotilla on the Jamaica Station (Royal Navy), with the ‘Marston Moor’ as his flagship. Not bad for a lad from Salthouse.

On his arrival in Jamaica, Myngs assessed that the best defence was to take war to the Spanish. However, the ‘Marston Moor’ was the only English warship available so he decided to recruit local buccaneers. By using the tactic of attacking instead of defending, his buccaneers were to defeat countless Spanish attempts to capture Port Royal. Every potential attack was repulsed before it could begin; then Myngs would successfully counter-attack and regularly defeat the enemy ports nearby. The Spanish government considered him a common pirate and mass murderer, protesting to no avail to the English government of Oliver Cromwell about his conduct. Maybe the Lord Protector of the British Isles was influenced by the opinions that ‘one man’s pirate is another man’s privateer’, and that the Spanish interpretation of Myngs’s behaviour came from a nation that was given half the world by the Pope to rape and pillage. Also, the towns that were sacked by Myngs were cruelly controlled by the Spanish as they loaded their ships with gold. There was also some evidence circulating that suggested that some local populations welcomed the Spanish being given a bloody nose in return!

In February 1658, he returned to Jamaica as naval commander, acting as a commerce raider (privateer) during the Anglo-Spanish War. During these actions he received a reputation for unnecessary cruelty, sacking and massacring entire towns in command of whole fleets of buccaneers. Later in 1658, after beating off a Spanish attack, he raided the coast of South-America; but failed to capture a Spanish treasure fleet despite having a plan of hiding off the coast in wait. Unfortunately for Myngs the timing was not good because most of his fleet’s crew were ashore obtaining fresh water; this was when the Spanish treasure fleet appeared. The Marston Moor and another ship passed through the Spanish fleet and hung on its rear before unsuccessfully attempting to scatter them.

Myngs then proceeded to raid Tolú and Santa Marta, both in Columbia, again with only moderate results. It was then Myngs decided to change tactics. Previously, his large group of ships had pre-warned the local population who would retreat inland with their possessions. But he now divided his squadron into smaller flotillas and so increase the chance of surprise. He also would pursue them inland, sometimes using land troops as marines. Myngs then used his new tactics on three ports on the coast of Venezuela – Cumana, Puerto Cabello and Coro in present-day Venezuela. The latter contained a Spanish silver shipment valued at 250,000 English pounds – roughly £32.5million today. However, Myngs decided to split the money with his buccaneers to keep them interested for future expeditions, rather than with the Governor, Edward D’Oyley, and the English treasury. On his return to Port Royal, D’Oyley had him arrested on charges of embezzlement and acts of piracy, returning him to England on the Marston Moor in 1660 to face trial. However, in the confusion of the restoration of Charles II at the time, the charges were dropped.

Sir Chris Myngs (HMS Centurion_Wikipedia)
HMS Centurion. Image: Wikipedia.

In fact, the Restoration government retained him in his command and, in August 1662, sent Myngs back to Jamaica, as commander of the HMS Centurion, to resume his activities as commander of the Jamaica Station – despite the fact that the war with Spain had ended. This was part of a covert English policy to undermine the Spanish dominion of the area, by destroying as much as possible of the infrastructure. In 1662 Myngs decided that the best way to accomplish this was to employ the full potential of the buccaneers by promising them the opportunity for unbridled plunder and rapine. He had the complete support of the new Governor, Lord Thomas Hickman Windsor, who fired a large contingent of soldiers to fill Myngs’s ranks with disgruntled men. In the October of 1662, the buccaneers’ first target, Santiago in Cuba, fell easily despite its strong defences and much loot was brought back.

Other legendary buccaneers of the time, such as Henry Morgan and Edward Mansvelt, admired Myngs’ personal abilities and success and in 1663 some, including Morgan, accompanied him on next big expedition, as did many other Dutch and French soldiers. In fact, there were some 1400 buccaneers gathered in Port Royal; these were what could be termed semi-lawful sailors and soldiers but to Spain, they were just ordinary pirates whilst to England buccaneers were a lot more than that. These buccaneers were to be aboard a powerful fleet of 14 ships which had been assembled for the next assault on the Spanish which would be the attack on the Bay of Campeche and San Francisco. At one point during these attacks, Myngs was severely wounded and compelled to leave Edward Mansvelt in charge of his fleet and pirate army.

As expected, these raids again outraged the Spanish, who denounced Myngs as a common pirate and a mass murderer with a reputation for unnecessary cruelty; they threatened war with England and this forced King Charles to send a new governor Thomas Modyford to Jamaica with orders to stop the raids. The outcome was that this was to be the last Caribbean raid for hot-blooded Captain Myngs; he returned to England in 1664, still ambitious, but yet to be fully recovered from the injuries he received during the attacks on Campeche and San Francisco. Despite all that had happened to Myngs, the Government still promoted him to Vice-Admiral of the White under the Lord High Admiral James Stuart, Duke of York and Albany. Myngs flew his flag during the Second Anglo-Dutch War at the Battle of Lowestoft in 1665, and for his share in that action he was knighted.

Sir Chris Myngs (Battle of Lowestoft_Adrianen Van Diest)
The Battle of LowestoftAdriaen Van Diest Image: Wikipedia.

In the same year Myngs then served under Edward Montagu, 1st Earl of Sandwich, as Vice-Admiral of the Blue then, after the disgrace of Montagu, he served under the next supreme fleet commander, George Monck, 1st Duke of Albemarle. Myngs was on detachment with Prince Rupert’s Green squadron, when on 11 June 1666 the great Four Days’ Battle began; however, he was able to return to the main fleet in time to take part on the final day of this battle. Unfortunately, when Myngs flotilla was surrounded by that of Vice-Admiral Johan de Liefde he was mortally wounded by musket balls fired by a sharpshooter when his ‘Victory’ was challenged by De Liefde’s flagship, the ‘Ridderschap van Holland’.

Myngs was shot through the throat. He refused to leave the deck, even to have the wound dressed, but remained standing, compressing it with his fingers till he fell, mortally wounded by another bullet which, passing through his neck, lodged in his shoulder (Brandt, Vie de Michel de Ruiter, pp. 359, 363; State Papers, Dom. Charles II, clviii. 48; Pepys, 8 June 1666). The wound was, it was hoped on the 7th, ‘without danger;’ but on the 10th Pepys recorded the news of the admiral’s death. As he was buried in London on the 13th, it would seem probable that he died at his own house in Goodman’s Fields, Whitechapel. Pepys, who was at the funeral, noted that no person of quality was there……… ‘The truth is,’ continued Pepys, ‘Sir Christopher Myngs was a very stout man, and a man of great parts, and most excellent tongue among ordinary men.’ Myngs it seems had brought his family into a way of being great; but dying at this time, his memory and name will be quite forgot in a few months……. nor any of his name be the better by it; he having not had time to Will any estate, but is dead poor rather than rich.’

Sir Chris Myngs (St Mary Matfelon Church)
Christopher Myngs was buried in St Mary Matfelon Church, Whitechapel. This view of the church is around 1830, after Thomas Hosmer Shepherd © Trustees of the British Museum,

Postscript 1:
The Diary of Samuel Pepys, Thursday 26 October 1665

Up, and, leaving my guests to make themselves ready, I to the office, and thither comes Sir Jer. Smith and Sir Christopher Mings to see me, being just come from Portsmouth and going down to the Fleete. Here I sat and talked with them a good while and then parted, only Sir Christopher Mings and I together by water to the Tower; and I find him a very witty well-spoken fellow, and mighty free to tell his parentage, being a shoemaker’s son, to whom he is now going, and I to the ’Change, where I hear how the French have taken two and sunk one of our merchant-men in the Streights [sic], and carried the ships to Toulon; so that there is no expectation but we must fall out with them. The ’Change pretty full, and the town begins to be lively again, though the streets very empty, and most shops shut. So back again I and took boat and called for Sir Christopher Mings at St. Katharine’s, who was followed with some ordinary friends, of which, he says, he is proud, and so down to Greenwich, the wind furious high, and we with our sail up till I made it be taken down. I took him, it being 3 o’clock, to my lodgings [Mrs Clerke’s home] and did give him a good dinner and so parted, he being pretty close to me as to any business of the fleete, knowing me to be a servant of my Lord Sandwich’s.

Observations of Pepys’s Entry:
Why did he Myngs tell Pepys that he was ‘a shoemaker’s son’? To admit to a very low birth, in a class-conscious age, was most unusual, especially when he was a Knight by then. Did Pepys keep quiet about his own father being a tailor – which would have been of a higher social standing than a cobbler, referring instead to his father as living “on our estate in the country”. Here, perhaps Pepys was bragging about his closeness to Lord Sandwich, so Christopher Myngs throws in a line “Oh I am only the son of a shoemaker” as if teasing Pepys – the English have always been masters of the understatement! Much depends on how far Pepys wanted to appear. He was the son of a tailor, but also cousin to Lord Sandwich. Perhaps Pepys is a little too pompous a climber to indulge in irony, Myngs on the other hand is obviously more comfortable in in own skin and “with some ordinary friends, of which, he says, he is proud”!

Postscript 2:
The above account of Christopher Myngs’s life and career is very imperfect. The actual details of Myngs’s career are only to be found in the Calendars of State Papers, Domestic; and, more fully, in the State Papers themselves. There are also many notices of him in Pepys’s Diary, for it can be said that he was a friend of Myngs.

THE END

Sources:
http://www.salthousehistory.co.uk/index.html#stq=myngs&stp=1
https://www.pepysdiary.com/diary/1665/10/26/
http://www.thewayofthepirates.com/famous-buccaneers/christopher-myngs/
https://earlofmanchesters.co.uk/cromwells-pirate-the-incredible-naval-career-of-christopher-myngs/
https://en.wikipedia.org/wiki/Christopher_Myngs
https://en.wikisource.org/wiki/Page:Dictionary_of_National_Biography_volume_40.djvu/18

NOTICE: ‘Norfolk Tales, Myths & More!’ is a ‘non-commercial’ Site seeking only to be informative and educational on topics broadly related to the history and heritage of the County of Norfolk in the U.K. In pursuing this aim, we endeavour, where possible, to obtain permission to use an owner’s material. However, for various reasons, (i.e. identification of, and means of communicating with an owner), contact can sometimes be difficult or impossible to established. NTM&M never attempts to claim ownership of such material; ensuring at all times that any known and appropriate ‘credits’ and ‘links’ back to our sources are always given in our articles. No violation of any copyright or trademark material is intentional.

Shotesham: A little Village with Big Connections!

Shotesham is a village of around 562 souls; five miles south of Norwich, it has connections, historical, social, political and royal—and that’s where I was heading when I got off the bus at Upper Stoke, a couple of weeks past.

Upper Stoke sits at the highest part of the ‘high place’, the ancient Hundreds of Henstead. I know 90 meters above sea level isn’t exactly ‘high’ but this is Norfolk, and 90 meters is the second highest place in the county. Since I intended to finish my walk in the Tas Valley, at something close to 5 meters above sea level, I expected most of the trek to be downhill. Ha! The land undulates. Unexpected rises and hidden houses in little dips.

Shotesham (Map)1I had enticed my daughter into this walk with mention of the rare southern butterfly, the Camberwell Beauty, I’d seen last year [2016] peppering the steep hillside meadow just south of the Stoke to Poringland road. On that occasion, a very hot day, I was climbing the hill on my way home from West Poringland and places beyond. This time, alas, the wind scoured that hillside with far more vigour than forecast by the Met Office. So much for butterflies, rare or common. Moreover, that wind promised a miserable day.

Glad to be off the hillside, we then hiked a short way along a road, busier than expected – and still windy. But there were these Mallows all in flower, and I so wanted a photo. (See Pretty in Pink)

Shotesham (Poppies)2And the windblown poppies were waving their scarlet petals as if flamenco dancers with their dresses. It was as well this walk wasn’t all about flowers. But at least the squirrel kept still while I clicked it!

Shotesham (Squirrel)3Turning off road, and into a farmyard . . .

Shotesham (Farm)4The buildings found around a farm’s yard are not as quaint as they used to be. But certainly functional. Kinda . . . futuristic and Bauhaus together!

Shotesham (Farmhouse)5And except for a solitary farmhouse almost lost in a dip of the land, there was no other sign of habitation. Just fields upon fields upon fields, all greying into the distance: peas and barley and wheat, and oil-seed rape, now green with their pods, no longer sweet-smelling. But, time to stop waxing lyrical and tell you something of our destination.

Shotesham …:
… or Scotessa or Scotessam as it was first recorded, which could signify ‘the village of Scots’ (Scots here meaning the Irish pirates who made life hell at the end of the Roman Occupation). More likely it means ‘a gathering of warriors’ pieces’, i.e. land given by some long ago Saxon, or maybe Danish, lord to his fiercest fighters.

I favour that king to be King Cnut; he had much dealings with this area, donating Saint Botolph’s church and its parish as a foundation gift to the abbey of St Benet at Holm (near Acle on the edge of the Norfolk Broads). At the same time, a Saxon named Brictrict gave St Martin’s, another of the Shotesham churches (there were four), to the same abbey, along with the adjoining hamlet of Grenvil. Land around here was held off the abbey until the Dissolution.

Shotesham (Village Sign)6
The village sign . . .

So, a Danish king’s land, Shotesham, mostly given in reward to favoured warriors. And then along came William the Conqueror and, after his victory at Hastings in 1066, did much the same thing.

The main manor of Shotesham (later known as Shotesham Hall) included the church of All Saints (still open for business, stood proud upon its hillock).

Shotesham (All Saints)7
All Saints Church, Shotesham

Taken from its Saxon holder, the manor was delivered into the hands of the Anglo-Breton Ralf the Staller, a former toady of King Edward the Confessor who in 1067 William appointed as Earl of East Anglia. Alas, he died two years later and the land went to his son, Ralf de Gaël—who then was exiled for rebellion in 1075. The land was returned to the king’s hands and placed in the temporary keep of Godric the Sewer. It’s believed that this Godric had been steward to the Anglo-Breton Earl Ralf; regardless, he now was steward to the King.

King William (the Conqueror) had loaded this Godric with more confiscated lands than any decent man could manage. So Godric offloaded a few of the manors—for a fee. This particular manor of Shotesham he leased to King William’s half-brother, Odo, bishop of Bayeux—Who in turn let it to Roger Bigod, sometime sheriff of Norfolk and Suffolk—Who in turn let to one of his followers, Aitard de Vaux.

And there it remained, in the hands of the de Vaux family until . . . 1288 when, upon marrying Petronel, eldest daughter and coheir of John de Vaux, a half share was assigned to one William de Nerford who held it off the Lord Marshal aka Earl of Norfolk aka Roger Bigod (a lineal descendant of that C11th Roger Bigod, sometime sheriff of Norfolk and Suffolk). Petronel’s sister held the other half; they would eventually be reunited.

Shotesham (Churches & Farm)8
The ruins of St Martin’s church (foreground) and behind it, St Mary’s church, with Old Hall Farm seen to the left (it were cumin’ on cloudy that day, it were!)

The manor remained in Nerford hands through generations until only a lone daughter was left. Margery. Margery died ‘without issue’ in 1390. But, wise woman, before she died (in fact, pre-1388) she sold it on, to—Sir John White, a knight already enfeoffed with lands in Suffolk. And there it remained, in ‘White’ hands, until—

Dynastic Disasters!
From Bartholomew White (died 1495) to his son Simon White (died circa 1505) to his son, Edward White (died 1521) to his son George White who . . . oops, died without issue.

So a quick backtrack up the tree . . . to Edward White’s brother, Edmund White, who died in 1538, and to his son Edward White, who died in 1558—unwed.

Luckily, for the estate, Edward had a sister, Anne White. Anne White married one Henry Doyly of Pond Hall, near Hadley, in Suffolk. Phew! And Shotesham Manor became the Doyly family’s seat.

Shotesham (Beck)9
The Beck at Shotesham

By then Shotesham Manor included the former Shotesham Hall, along with another nearby manor, again in Shotesham, of Toft Hall, and also the one named ‘Swans’.

Shotesham (The Common)10
Houses edge the Common at Shotesham

Toft Hall gets a mention in Domesday Book: it had been held, TRE (In the Time of King Edward) by the Anglo-Saxon bishop of East Anglia, Stigand. But Stigand wasn’t to remain in East Anglia, he was destined for greatness. Not only did he become the ‘King’s Bishop’ at Winchester (a much sought-after seat) but also Archbishop of Canterbury. And then was excommunicated for pluralism—at which Toft Hall was taken from him and granted instead to Roger Bigod, that same sheriff already mentioned.

Swan’s Manor had been in the hold of Ulketel (who we’ll meet in a later post, when we finally arrive at the supposed deserted village of Saxlingham Thorpe and its thriving neighbour, Saxlingham Nethergate). William, the wonderful conqueror, assigned Swan’s Manor to Robert Malet, lord of the honour of Eye (Suffolk), someone I don’t intend to deal with here.

Shotesham (St Botolph Ruins)11
All that remains of St Botolph’s church . . .

But to return to Shotesham Manor, now grown large . . .

The Doyly Family:
Like the Bigods, the Doyly family arrived with the Normans in 1066 (Robert D’Oyley de Liseaux, named for Ouilly in Calvados, Normandy).

At that time the said Robert d’Oyley was given lands chiefly in Oxfordshire where he built a castle (at Oxford) and married the daughter of Wigot, the Saxon lord of Wallingford. Their daughter, Maud, inherited her mother’s land (i.e. Wallingford) which, as was the way, passed to her legal lord and husband, Miles Crispen. But despite when widowed she then married Brian Fitz Count (illegitimate son of Alan IV Duke of Brittany), with neither husband did she produce an heir. Her inherited lands therefore passed to her uncle Nigel, Robert d’Oyley’s brother (Constable to King William Rufus).

And so the successions went in regular fashion until—Henry Doyly married Anne White, heiress of Shotesham in or around 1558.

Henry Doyly:
Knight of the shire for Buckinghamshire, in Queen Elizabeth’s time. Sheriff of Norfolk and Suffolk in 1578. Sheriff of Norfolk again in 1590. Died 1597 in possession of the manors of:

  • Shotesham Hall, Swans, and Toft Hall, Shotesham
  • St. Benet’s manor in Shotesham
  • Warham manor
  • Blackford Hall in Rockley (another Henstead parish)
  • Various granges in Shotesham, Stoke Holy Cross, and ‘other adjacent towns’
  • And several churches besides

Again, descent reeled through the generations in normal fashion until it arrived at Sir William Doyly (the Elder) who, dying in 1677, left the entire estate to his son. Sir William D’Oyley (known as the Younger) who promptly ‘disposed’ of parts of his assets:

Shotesham Hall, Swans and Toft Hall, and the lease of St. Benet’s manor in Shotesham; Blackford Hall (alias Stoke Holy Cross manor), Rostlings and Gostlings in Great and Little Poringland and Stoke . . .

To Samuel Verdon, sometime under-sheriff of Norfolk. (We will meet with the Verduns when we arrive at Saxlingham Nethergate). By 1689, the widow of Samuel Verdon had these manors in mortgage.

However, the term ‘disposed’ apparently does not mean sold. For in 1699, Robert Davy, trustee to Sir Edmund Doyly (grandson of the frittering Sir William the Younger), baronet and one-time resident of my birth-village of Costessey, sold those very same manors to Christopher Gibbs, worsted weaver of Norwich.

But here I confess to encountering confusion.

For this historical account, I’ve been following Francis Blomefield’s ‘Essay Towards A Topographical History of the County of Norfolk: Volume 5′ (London, 1806), pp. 503-519, to be found on British History Online.

As with all writers, Blomefield was a man of his times. A clergyman, born of a Thetford family, and by now (post Cambridge degree in Divinity) with a living in South Norfolk. His style tends towards convoluted sentence structure with punctuation that would give any modern editor a nervous breakdown. So, Blomefield says first of Robert Davy, trustee to Sir Edmund Doyly, selling these manors. And then seems to contradict himself by saying that ‘the lands and estates continued in Sir Edmund’.

Moreover:  ‘In 1739 Christopher Barnard of Yarmouth was lord, and his widow now holds it for life, and at her decease it goes to her husband’s two sisters, who are both married.’ Amazing. For in 1731 it is known that Shotesham Hall (and lands etc) was bought by William Fellowes; he was then aged 26 and was destined for a distinguished career as a philanthropist.

Shotesham (Hollow Lane)12
Hollow Lane, Shotesham, leading down to the Common. Once believed to be a foot-and-hoof worn way, now thought to mark the boundary of a medieval park. Myself, I think it might mark the boundary between the parishes (and/or manors) of St Mary’s and St Botolph’s, for that’s where it’s found.

The Fellowes Family:
Locally, William Fellowes is most noted for his role in establishing the Norfolk and Norwich Hospital. But even before that, together with local surgeon Benjamin Gooch, he had set up what must have been one of the very first cottage hospitals in the country, in his own village of Shotesham. As Lord of the Manor—and he was very much lord of that manor, owning almost all the land, and the houses (though those were sold off during the 20th, century)—he cared for the people in his charge. Yet William Fellowes is not the most notable of that family and I did promise you royal connections.

Robert, Baron Fellowes of Shotesham:
According to ‘thepeerage.com‘ the former ‘Lord of the Manor’, Robert, Baron Fellowes of Shotesham was:

  • Assistant Private Secretary to HM Queen Elizabeth II between 1977 and 1986.
  • Deputy Private Secretary to HM Queen Elizabeth II between 1986 and 1990.
  • Privy Counsellor (P.C.) in 1990.
  • Private Secretary to HM Queen Elizabeth II between 1990 and 1999.

He was created:

  • Knight Commander, Royal Victorian Order (K.C.V.O.) in 1989.
  • Knight Commander, Order of the Bath (K.C.B.) in 1991.
  • Knight Grand Cross, Royal Victorian Order (G.C.V.O.) in 1996.
  • Knight Grand Cross, Order of the Bath (G.C.B.) in 1998.
  • And received Award of the Queens’ Service Order (Q.S.O.) in 1999.

On 12 July 1999, he was created Baron Fellowes, of Shotesham (U.K. Life Peer). But none of this mentions his own, personal, royal connections.

In 1978, he married Lady Cynthia Jane Spencer, daughter of Edward John Spencer, 8th Earl Spencer & Honourable Frances Ruth Burke Roche. For those who don’t recognise the name, Lady Cynthia Jane Spencer is elder sister to the late Princess Diana. This makes Robert Fellowes uncle to the Princes William and Harry. Moreover, through his mother, Jane Charlotte nee Ferguson (b.1912 d.1986) he is first cousin once removed of Sarah, Duchess of York, divorced wife of Prince Andrew, Duke of York. And further, through his great grandmother, he was related to Elizabeth Bowes-Lyon, the late Queen Mother.

Considering the painful events of August 1997, during which period Robert Fellowes was Private Secretary to HM Queen Elizabeth II, it is not surprising that he announced his retirement from the Royal Household that following year, in 1998. But to believe that was the end of his public career is a mistake. Amongst his several appointments since, as listed by Wiki, the one I noticed was Chair of the Prison Reform Trust, in 2001.

But to me, Robert Fellowes will always be known as the landowner who allowed me to freely walk his land (providing I kept to the designated footpaths, of which there are plenty). And that land contains so many gems by way of wildlife (many of the flower photos I posted last year were taken around here), not to mention the wealth of history, two of my passions compactly catered in one.

 

Shotesham (Little Wood)13
Approaching Little Wood, on Shotesham Hall estate. Photo taken on earlier visit, 16th May 2017

Written by Prisina Kemp

THE END

Source:
https://crispinakemp.com/2017/07/01/a-little-village-with-big-connections/

Fincham and Maurice Mason

The first thing to say is that Fincham is a village north-west Norfolk, England, with a population of approximately 500. Located on the A1122, which is a Roman road connecting Swaffham and Downham Market, it is 12 miles south of King’s Lynn. Its neighbouring villages are ShouldhamBoughton, and Barton Bendish.

Fincham is old enough to have had an interesting history, and the first clue to this can be found on the village sign. Notably, this depicts a grand building of Fincham Hall; the couple standing in front of the Hall are said to be Nigellus de Fyncham and his wife, who during the reign of William II (1087 – 1100) were the first recorded Lord and Lady of the Manor. It was during this period when the village was known as Fyncham ; then, the name ‘de Fyncham’ simply referred to the place where the owner of the title came from. It was not the formal inherited surname that we might assume today so, it is impossible to know whether subsequent de Fynchams – and later Finchams – are descendants, or not, of Nigellus de Fyncham.

Leonard Maurice Mason (Fincham Hall_1901)
Fincham Hall as in 1901.

The original Fincham Hall was built by John Fincham, a lawyer in the late 1400s. It was constructed on the site of a previous fortified building which had existed since at least 1337. It was also John Fincham who dropped the ‘de’ moniker when the fashion for French sounding names waned. He died on 6th September 1496 and is buried in Fincham’s St. Martin’s Church.

Fincham (St Martins Church_Simon Knott)
St Martin’s Church, Fincham. Photo: Simon Knott 2004.

A point of particular interest within this church is its font – one of the finest Norman fonts in East Anglia.

Fincham (St Martin's Church)
The Fincham Font.  
Each side has three panels, making twelve in all, and each side depicts a scene from the Bible. On the south side is the nativity; Joseph and Mary inhabit the first two panels, while the third depicts the infant Christ in the manger. Two oxen low above him, facing out of the panel, and above is a magnificent star. This will guide the three Magi on the eastern side. The north side depict Adam and Eve in the Garden of Eden, with the tree of Knowledge between them. Adam hides his nakedness, and holds his head in despair. In contrast, the western side depicts a magnificent Baptism of Christ, with John the Baptist on the right and a Bishop on the left. In the centre, a dove descends onto Christ who appears to be standing in a font.

The coat of arms on the left of the village sign is that of Fincham family. Its first recorded use is on the seal of Simon de Fincham, the father of John who died in 1458. He was a generous benefactor to St. Martin’s Church and much of the rebuilding work that took place there in the 1400s would, more than likely, have been funded by him. Simon de Fincham and his wife Elizabeth are buried side-by-side in the church. The Fincham coat of arms appear both inside and outside the church, on the buttresses of the tower and in a stained-glass window.

As for Fincham Hall itself, the next thing to say is that the octagonal tower on the north-east side, left on the above photograph, is the only survivor from John Fincham’s original building. The rest of the Hall, as it stands today, was constructed in the late 1500s and extensively restored in the 1800s. By this time the connection with the Fincham family had been lost. In 1572 William Fincham sold the estate to his brother-in-law, Charles Cornwallis who also purchased a second local property of Talbot Manor.

Leonard Maurice Mason (Talbot Manor)
Talbot Manor. Photo: The Biking Gardener.

The floral display beneath the name of the village, on its sign, celebrates the horticultural career of a much later occupier of Talbot Manor – Leonard Maurice Mason. Always known as Maurice rather than Leonard, he was not only a farmer of some 6,000 acres, but also the most respected amateur grower of tropical and sub-tropical plants in Britain in the mid-to-late 1900s. At one point he had 18 glasshouses dedicated to this hobby at Talbot Manor where he grew a range of species, but specialising in orchids and bromeliads. In an article he wrote for The Bromeliad Society Bulletin in 1953, Mason described the arrangement of bromeliads he had exhibited at the Chelsea Flower Show in May earlier that year. Covering 640 square feet, the display consisted of around 450 individual plants. It was transported from Talbot Manor to the show in two 5-ton double-decker lorries and took three people three days to set up. The effort paid off: it was awarded a Gold Medal from the Royal Horticultural Society Council. Incidentally, Maurice Mason was also awarded the Victoria Medal of Honour by the RHS Council in 1960, the only grower to be granted this honour in that year. The award is held by only 63 recipients at any one time to represent the 63 years that Queen Victoria was monarch.

From 1973 to 1985 Mason acted as Chairman of the RHS Orchid Committee. Important specimens from his collection of orchids were donated to Kew Botanical Gardens after his death in 1994.

Leonard Maurice Mason (Grave)
Leonard M Mason – “A Great Plantsman” 
The headstone seen in the foreground marks the grave of Leonard Maurice Mason and his wife. Leonard Mason (1912-1994) was renowned for personally collecting and growing a great variety of species of orchids and exotic plants from all over the world in his glasshouses at nearby Fincham Hall. Photo: © Copyright Evelyn Simak .

Maurice Mason’s headstone is appropriately decorated with images of foliage and bears the inscription ‘A Great Plantsman’. The variegated begonia, Begonia masoniana, is named in his honour. He is buried in the grounds of St. Botolph’s Church, Shingham, which is around 6 miles distant from Fincham.

Leonard Maurice Mason (St Botolph's Church)
St Botolph’s Church
This is a redundant church that is now privately owned. The surrounding churchyard, however, is still in use. At the beginning of the 20th century the nave was roofless and the chancel served as a mortuary chapel. The building has since been re-roofed with sheets of copper which have turned green. The small church dates from Norman times and it has retained the finely carved Norman south doorway, with bands of chevrons, a diaper pattern and an angle roll decorated with stars. The diagonal buttresses at each end of the building are medieval as are the C15 octagonal font and the C15 pews which survived despite the nave having been roofless for some time. The east pew is the only one with its arm rest intact. It depicts the figure of a shepherd with his crook, and his dog at his feet. The carving has retained some of its original paint. The double-decker pulpit is Jacobean (C17) as are the solid altar rails. Photo: © Copyright Evelyn Simak

Christopher Lloyd writing in the Guardian in July 2003 said of Maurice (he preferred his middle name and not Leonard) Mason that:

“Maurice Mason was a wealthy farmer in a part of East Anglia where it was possible for farmers to be wealthy, was a passionate gardener and collector. He and Margaret, his wife, travelled the world collecting. He had a huge number of greenhouses, one of which was devoted entirely to begonias and opened my eyes to the range of this extraordinary genus. His garden, mainly of trees and shrubs, had no pretensions to being well designed, but most certainly to skilful cultivation. It covered many acres and, when more space was required, he simply added to it from the farm. As the soil was alkaline, he bought another property not far off, where it was acid and he could grow a new range of plants.

Maurice was also a great character and bon viveur. His hospitality was prodigious and he was immensely generous. If you expressed pleasure in any plant seen as he took you round his garden, he would say, “You like?” and noted it down, and presently you would receive a large parcel of all these goodies.”

THE END

A Murder at Honingham Hall

Honingham Hall – A Brief Background History:
The small village of Honingham, together with the site of its former Hall, is situated in the English county of Norfolk and located 8 miles to the west of Norwich, along the A47 trunk road. The Hall itself was originally commissioned by Sir Thomas Richardson, Chief Justice of the King’s Bench in 1605. After passing down the Richardson family it was bought by Richard Baylie, President of St John’s College, Oxford, in about 1650 and was then acquired by William Townsend, Member of Parliament for Great Yarmouth in about 1735, before passing down the Townsend family. In 1887 it was inherited by Ailwyn Fellowes, 1st Baron Ailwyn and in 1924 by Ronald Fellowes, 2nd Baron Ailwyn who sold it in 1935.

The Hall was then bought by Sir Eric Teichman, a diplomat who, at the age of 60 years, retired there. At some point during World War II he allowed a large section of the Hall to become a Barnardo’s home, retaining a substantial section of it for himself, his wife, their cook and a small retinue of staff.  He must have anticipated a peaceful retirement but, ironically, after so many dangers and difficulties faced on his past travels, Sir Eric died in December 1944 from a bullet to the head. It was fired by an American soldier who was stationed at the nearby US Airforce base; he was caught, along with a fellow soldier, poaching on Sir Eric’s estate. Sir Eric was buried in the St Andrew’s Churchyard where his grave may still be seen. The house closed as a Barnardo’s home in December 1966 and was demolished shortly afterwards.

Sir-Eric-Teichman (Honingham Hall)2
The front of the former Honingham Hall. Image: National Trust.

Sir Eric Teichman:
He, the victim of this unfortunate crime, had been a British diplomat and orientalist who was educated at Gonville and Caius College, Cambridge University. At the time of his death, Sir Eric was serving as adviser to the British Embassy at Chungking.

Sir-Eric-Teichman1
Sir Eric Teichman GCMG CIE (born Erik Teichmann; 16 January 1884 – 3 December 1944 in Norfolk, England. Photo: Wikipedia.

Teichman had been described as “one of British diplomacy’s dashing characters”, flamboyantly enigmatic and explorer-cum-special agent some claimed; he had embarked on a number of “special missions” and “fact-finding journeys” throughout Central Asia, as early as before World War I. In 1943 he began on what would be his final foreign journey from Chongqing. After caravanning as far as Lanzhou, his truck continued along the outer Silk Road, across the Tarim basin, and over the Pamir Mountains to New Delhi. From there he flew back to England where, only a few days later he met his death.

The Perpetrators, Murder and its consequences :
It was on Sunday 3 December 1944 when Private George E. Smith, aged 28 years, of Pittsburgh and Private Leonard S. Wijpacha of Detroit, USA, took a pair of M-1 Carbines from the armoury on their base with the intention of ‘going hunting‘ as they would have described it. Hunting for what with such powerful rifles? The two soldiers were probably the last people on earth to have given this a thought as they set out. It was early afternoon as the two entered Sir Eric’s Teichman’s estate at Honingham and were to pass close by the house as they scanned the trees and undergrowth thereabouts fpr their prey.

Sir-Eric-Teichman (M-1 Carbine)
An example of an Americal WW2  M-1 Carbine. Photo: MJ Militaria.

It can only be imagined what Sir Eric Teichman was doing inside. Lunch was over and quiet would have descended on the big house. It was quite probable that he sat before a cosy fire, more than content with life. But all this certainly changed from the moment he heard the sound of shots outside. It is more than reasonable to suppose that this disturbance would have annoyed him and, being the sort of character he was, he would have gruffly risen from his armchair, mindful of going out to stop this “damned poaching.” As he left the Hall, he told his wife that he had heard some shots in the nearby wood and was going to investigate!

At the moment when Sir Eric was storming out of the Hall towards the sound of gunfire, Smith and Wijpacha were positioned behind two adjacent trees, taking pot shots at one particular squirrel which was jumping from branch to branch trying not to be the next casualty. The two poachers were almost facing each other when Smith noticed ‘this old man’ approaching from behind Wijpacha, calling out “Wait a minute… what are your names?” That was the moment when Smith shot Sir Eric through his right cheek, with the bullet exiting by way of the left shoulder-blade, shattering his jaw on the way through. If Sir Eric had been more upright, his height would have been nearer 6ft, but he was stooped at an angle of about 30 degrees as the result of an old injury caused long ago through a riding accident. Nevertheless, when he was shot, he fell on to one of his arms and seemingly died quickly through shock and a haemorrhage from the bullet wound. The next action of the two soldiers was telling – neither went over to the body but instead made a hasty departure back to base,

Being winter, night fell early and when Sir Eric had still not returned a worried Lady Ellen organised a search party to comb the grounds. It turned out to be a long search in the dark and quite late when they found the master, huddled in bracken some 300 yards from the house. Thereafter, events moved quickly, the police were called, the bullet extracted and confirmed as one fired from a .38 carbine; then the local American airfield was sealed off, and within a very short time Smith and Wijpacha were arrested. The swiftness of their arrest would not have been surprising when it was later revealed that Smith himself had been court-marshalled eight times previously; he must have been high on the list of suspects! He almost immediately confessed with the words “I shot him”, but then retracted this at his trial, arguing that it had been made under duress.

Both Smith and Wijpacha were subsequently court-martialled at USAAF Attlebridge, which commenced on 8 January 1945, and lasted five days due to the repeated hospitalisation of Smith. As part of the preparations for the trial, Smith had been subjected to an earlier psychiatric examination from Major Thomas March of the US Hospital at Wymondham College in Norfolk.

It was sometime close to 9 and 10 January 1945 when The Times newspaper reported on the arrests, Smith’s formal charge of the murder of Sir Eric Teichman and his ninth court-marshal! Amongst many other items of detail, the newspaper highlighted Smith’s statement in which it was revealed that he:

“was single and had joined the army in 1942; to date, he had been court-martialled eight times. With regard to the alleged shooting, Smith said that another soldier had asked him to go hunting through the woods. “Some of us had been drinking beer…. I drank about 15 coffee cups of beer; we saw a lot of blackbirds around and we shot some of them. We went up into the woods. I saw a squirrel, and fired one clip of 15 shots. One of us said ‘There’s an old man’. I think I saw him first and made that remark. I don’t remember the old man saying anything to me, nor do I remember saying anything to him. I raised my gun to my side, pointed it at the old man and fired one shot. I saw the man fall.”

By the 12 January 1945 The Times had again followed the story up with a report on Smith’s mental condition at the time, an examination which had been conducted by a Major L Alexander, a specialist in neurology and psychiatry, attached to a United States Army hospital in England. Alexander said that Smith’s [mental] condition could not be successfully faked. In his opinion, [Smith] was suffering from:

“a constitutional psychopathic condition, emotional instability, and an explosive, primitive, sadistic aggressiveness…… His mental deficiency was border-line, and his mental age was about nine years…… His condition was a mentally defective homicidal degenerate…. and Smith acted almost on automatic impulse.”

The Times also reported, from within the report’s findings, a revealing set of statistics about the United States Army. In a reply to a question, Major Alexander said that:

“…….the average mental age of the Army in the last war [WWI] was 12 – That figure was artificial as it excluded Officers and N.C.O’s. The average age now [WW2] was between 13 and 14. The vast majority of enlisted men was in the 14 group.”

Major Alexander went on to say that Smith knew it was wrong to kill, and that:

“a psychopath such as he fell into the group which the law regarded as sane. In his opinion, Smith “should be removed from society” for the rest of his life! This apparently final remark was followed by a statement from a Dr John Vincent Morris, of the Little Plumstead Hall Institution, Norwich, a specialist in mental diseases. He said that Smith was an anti-social type, who deliberately refused to conform to army rules and orders……Smith showed no signs of emotion or regret about the shooting and spoke about it “as a man talked of killing a rabbit.” It was Dr Morris’s opinion that Smith fired the shot irrespective of consequences, because possibly “Sir Eric interfered with his [Smith] pleasure, and he acted under an uncontrollable impulse.”

Little Plumstead Hall Institution (Billy Smith)
Little Plumstead Hall Institution, Norwich. Photo: Billy Smith.

The outcome was innevitable, Smith was convicted and received the ultimate death penalty; his companion, Private Wijpacha charged with being an accessory to murder, was not sentenced to death. It followed that Smith was imprisoned at Shepton Mallet Prison in Dorset to await execution. But why a British prison in the south of England?

Sir-Eric-Teichman (Shepton Mallet)
The entrance to Shepton Mallet Prison in Dorset. Photo: Wikipedia.
Sir-Eric-Teichman (Shepton Mallet)2
Inside perimater of Shepton Mallet Prison in Dorset. Photo: Mirror. Co.

Between mid-1942 and September 1945 part of Shepton Mallet Prison was taken over by the American government for use as a military prison and as the place of execution for American servicemen convicted under the provisions of the Visiting Forces Act (1942) which allowed for American Military justice to be enacted on British soil. It was staffed entirely by American military personnel during this period when a total of 18 American servicemen were executed at the prison – sixteen were hanged and two were shot by a firing squad. Of those executed, nine were convicted of murder, six of rape, and three of other crimes which carried the death penalty. To enable these executions to take place a new brick-built extension had been added to one of the prison’s wings; it was a structure that looked totally out of place against the weathered stone walls of the old prison building. Inside, a new British style gallows was installed on the first floor of the building and two cells within the main building converted into a condemned cell. Hangman Thomas William Pierrepoint conducted most of these executions, assisted by his nephew, Albert Pierrepoint.

Sir-Eric-Teichman (Thomas Pierepoint)
Thomas William Pierrepoint – Hangman.

It so happened that Private George Smith’s appeals against the death penalty were denied and he was hanged at within the ‘Execution Shed’ at Shepton Mallet Prison on 8 May 1945, (VE Day), despite requests for clemency, including one from Lady Teichman.  It was Thomas Pierrepoint, assisted by Herbert Morris, who carried out this execution. It took 22 minutes of ‘suspension’ before Smith was pronounced dead.

(The former ‘execution shed’ at Shepton Mallet Prison where Private George Smith was hanged. Photos: Wikipedia.)

Afterwards, he was temporary buried at Brookwood American cemetery; that was until 1949 when his remains, along with every other WW2 executed American servicemen, was moved to Plot E in Oise-Aisne American Cemetery in France; Smith’s grave is number 52 in row 3. At this point, a fuller explanation as to why executed American servicemen were buried in France is necessary.

Sir-Eric-Teichman (cemetery)2
The entrance to the Oise-Aisne American Cemetery in France. Photo: Wikimedia.

Initially, the remains of American prisoners executed at Shepton Mallet were, as a matter of course, interred in unmarked graves at “Plot X” in Brookwood American Cemetery – also known as the London Necropolis. But in 1949 all eighteen bodies were exhumed. With the exception of the remains of David Cobb which were repatriated to his hometown, the remaining 17 were reburied in ‘Plot E’ at Oise-Aisne American Cemetery and Memorial in France – a private section intended for the “dishonoured dead”. The cemetery is home to the remains of 96 American military prisoners, all of whom were executed by hanging or firing squad. Significantly, no US flag is permitted to fly over the section of the cemetery where they lie, and those beneath the soil lie with their backs turned to the main cemetery on the other side of the road. Their final resting place has been described as a “house of shame” and a “perfect anti-memorial”.

Sir-Eric-Teichman (cemetery)
Plot E for the “dishonoured dead” is across the road on the outside of the main cemetery. Image: Google.

As for Sir Eric Teichman, he was buried in the churchyard of St Andrew’s Church at Honingham; his grave being in the corner plot, directly in line with the now-demolished Honingham Hall. His widow, Lady Ellen Teichman, was buried in the same grave in 1969. The memorial there to the Teichman’s carries no mention to 3 December 1944 – or the murder!

Sir-Eric-Teichman (St Andrews)
St Andrew’s Church, Honingham, Photo: © Copyright Evelyn Simak

THE END

Some Sources:
http://www.capitalpunishmentuk.org/sheptonm.html
http://thefifthfield.com/fifth-field/albert-pierrepoints-execution-logbook/

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Martha Alden: The Bill-Hook Murderer!

Saturday, the 18 July 1807 in Attleborough’s White Horse public house on London Road, next to a track named Whitehorse Lane. Inside, it was no different from any other Saturday; the regulars occupied their chosen places and the air was again thick with tobacco smoke. Samuel Alden had a pint in his hand; this was probably not his first of the day, and would certainly not be his last – or so he and his colleagues must have anticipated. Samuel’s wife, Martha, was with him and might have thought otherwise. The time was around about mid-morning, shortly after the pub had opened its doors for the day.

Samuel’s neighbour, Edmund Draper, walked in and joined the couple as any good neighbour would do. Martha, clearly preoccupied with other thoughts, chose that moment to leave; her excuse was to say that she was going home with her child. We will never know the true reason; was she was allowing her husband space to chat ‘man to man’, did she feel uncomfortable in her neighbour’s company; or had there been an icy atmosphere between husband and wife that morning? Subsequent events may well suggest that the latter applied!

The fact of the matter was that as soon as Martha had stepped outside the two men moved away from the bar and sat more comfortably to continue both their drinking and conversation; that went on until almost mid-day. Then they both departed, but not before Draper had taken the opportunity to briefly chat with the wife of the publican; he then accompanied Samuel Alden to his house before moving on in the direction of Thetford to his own home, seeing no one else on the road as he went.

Martha Alden (Inn Scene)
This 19th century oil painting illustrates men drinking in an Inn. This may represent how Samuel Alden and Edmund Draper spent their time together in the White Horse at Attleborough in July 1807.

Draper was clearly quite sober, having been in the White Horse for only a short spell; however, Alden was rather ‘fresh’, for his walking showed signs of a slight stagger along the way. Despite the hampered pace of the two mens’ journey they, surprisingly perhaps. managed to catch-up with Martha; the circumstances of her delay seems not to have be broached and the trio arrived at the Alden’s cottage as one. That was the last time Draper saw his drinking companion and his wife, accompanied by their seven-year-old son, together. He was to say later, after the news had broken, that at no time in his presence had ill words passed between Samuel and Martha.

On the following morning of Sunday, 19 July 1807, a Charles Hill, also of Attleborough, rose very early; it would have been between 2.00 and 3.00 am – very early indeed. He was going to see his daughter who worked at Shelfanger Hall, some ten miles away; so, such an early start was necessary. It was somewhat wet that morning and he decided to take the turnpike road in the direction of Thetford. On the way he also had to pass the Alden’s cottage, which was barely a quarter of a mile from his own home. As he approached, he saw that the door of the cottage was open; Martha was standing within a few yards of it, apparently doing nothing in particular – or so he thought. She did, as it happened, say to traveller from Attleborough that she “could not think what smart young man it was who was coming down the common”; to which Hill replied: “Martha, what the devil are you up to at this time of the morning?”

Martha Alden (Cottage)

Her excuse, if that’s what it was, was to say that she had been down to the pit in her garden for some water; her garden was not attached to the cottage but on the opposite side of the road. Beyond this, Martha did appear to ramble along the lines that she had not been long home from Attleborough where she had been at the White Horse with her husband and Edmund Draper; they all came home together during the day – but her husband had gone back again! Martha then said that her husband had a brother who was going to Essex, and that he swore that he would go with his brother. Hill thought this strange in light of the fact that Samuel Alden had contracted himself to harvest with Mr Parson that year – to which Martha agreed, adding “If he go to Essex, he won’t come back to harvest… I know he will never come back, and if he has got a job, he never will settle to it”! In hindsight, was she looking for an alibi for what would, inevitably, emerge as his sudden and unexpected disappearance? It was a question for the future; something that was absent from Hill’s mind as he continued on his way, and Martha went indoors.

The rest of that day of the 19th must have dragged for Martha; then, as it began to close and evening approached, matters took an even stranger twist. Mary Orvice, a friend of Martha, found the latter on her doorstep; this in itself was not entirely unexpected for both visited each other’s cottages quite frequently. What was totally unexpected was that an agitated Martha asked Mary to return with her to her cottage; Martha did not give a reason why, but waited until both women were inside a closed front door of Martha’s cottage.

“I have killed my husband” said Martha as she led Mary into the main bedroom; she showed Mary the body of Samuel lying on the bed, quite, quite dead! The deceased was still clothed in a shirt and slop, although both heavily stained with blood from horrible wounds to his face – and it was said later that the victim’s head had almost been severed from the body. Clearly, the weapon had been what one could only describe as ‘substantial and lethal’; it was lying on the floor beside the bed. Mary could not help noticing it – along with the blood that stained it. Whether or not it was the shock of her seeing a blood-stained body and weapon, but Mary Orvice was about to plunged herself into deep water so to speak!

Martha Alden (Bill-Hook)2
A Bill-hook, similar to the one that Martha Alden murdered her husband. Photo: Copyright holder unknown.

Martha produced a common corn sack, and asked Mary to hold it open whilst she prised her husband’s corpse into it; she then dragged the laden sack from the bedroom, through the passage and kitchen and out of the house; fortunately, Samuel Alden had been a small statured man and light in weight. Mary Orvice followed, with both women crossing the road outside the cottage and walking through Martha’s garden to the far side – to a surrounding ditch. There the sack, with its contents, were left, but not before Martha had thrown some mould over it. Mary then left Martha with the excuse that she had an errand to make in Larling; but that was a good seven miles away and the evening was drawing in!

It is not known if Martha slept well that night, or what she did the following day, but that evening, being Monday 20 July and between nine and ten o’clock, Mary was again at Martha’s cottage. She saw Martha removed the sack, in which the body of her husband was held and, once again, dragged it to a water-filled pit on the common which lay beside a place called Wright’s Plantation; Mary tailed behind. On arrival at the pit, Martha emptied the contents of the sack into it and left, ensuring that she took the sack with her.

Martha Alden (Martha & Mary)

On Tuesday morning, the 21st, Mary again went to the Martha’s cottage and assisted in cleaning those parts of the bedroom where to assault took place. Firstly, the top coverings and sheets were removed for washing. Then, taking warm water Mary washed and scraped the wall next the bed, followed by the cleaning of the floor. Whilst all this was going on, Martha repeatedly bade Mary to be sure “not to say a word about the matter; for, if she did, she (now an assessory) would certainly be hanged.” However, such was Mary’s confused state upon having help her friend, that she did mention the story to her father that same evening after returning home.

From that moment, matters came to a head. Word got back to the authorities during the following morning, Wednesday the 22 July, – a body had been found! Edward Rush came on to the scene and was ordered by the Constable of Attleborough Parish, to search Martha Alden’s cottage. In a dark corner of one of the rooms he found a bill-hook, on which there appeared to be the remnants of blood on its handle and blade; it would appear that the bill-hook had been washed.

Martha Alden2
Tombland in Norwich in the 18th century – a stone’s throw from the Shirehall where Mary Alden’s trial took place. Picture Archant.

At the Norfolk Assizes, held in Norwich, at the Shirehall in late July 1807, and before Sir Nash Grose when Martha Alden was:

“capitally indicted for the wilful murder of her husband, Samuel Alden, of Attleborough, Norfolk when every circumstance of this attrocious act was corroborated”.

Judge Grose outlined the case by stating that while the man was asleep in bed his wife, with a bill-hook, inflicted terrible wounds on his head, face, and throat.  With the assistance of a girl, named Mary Orvice, the prisoner then, on the 19th inst. deposited the body in a dry ditch in the garden; on the 20th, they carried it in a corn sack to the common and “shot” it into a water-filled pit, where it was subsequently discovered. Martha Alden was to offer little or no defence against the charge.

Martha Alden6a

Witness, Edmund Draper was called and confirmed his meeting with victim in the White Horse and their return home, repeating that he was perfectly sober at the time, whilst the deceased was not. Draper also said that he had stayed at the Alden’s for less than three minutes, during which time he noticed that there was a larger fire than usual, for that time of the year, burning in the hearth. He also confirmed that the deceased was in perfectly good health, and that no ill words had passed between the deceased and the prisoner whilst in his presence. Draper also described the Alden’s cottage as having a kitchen and bedroom on the same ground floor and separated from each other by a small, narrow passage.

Witness Sarah Leeder, widow, of Attleborough, followed to state that on Monday night, 20 July, the prisoner came to her house to borrow a spade; the reason: “a neighbour’s sow had broken into her garden and rooted up her potatoes, and she needed to make good.” This witness then went on to describe that on the following evening of Tuesday the 21st, at about eleven o’clock, she went to the common to look for some ducks she had missed. She found them in a small pit which was alongside another larger size pit next to Wright’s Plantation. In this greater pit, or pond, she saw something lying which attracted her attention; she went to the edge of the pond and touched it with a stick, upon which it sank and rose again. The place was shaded from the moon’s glow and she could not make out what it was; so, went home for the night. However, the next morning, Wednesday the 22nd, the witness returned once more to the pit and again touched the substance with a stick, which still lay almost covered with water. It was then that she saw “the two hands of a man appear…… with the arms of a shirt stained with blood.”

A later newspaper report stated that:

“She [the witness] instantly concluded that a murdered man had been thrown in there, and called to a lad to go and acquaint the neighbourhood with the circumstances, and went back in great alarm to her own house. In a quarter of an hour she returned again to the pond, and found that in her absence the body had been taken out. She then knew it to be the body of Samuel Alden. His face was dreadfully chopped, and his head cut very nearly off. The body was put into a cart and carried to the house of the deceased. The witness afterwards went to look for her spade, and found it standing by the side of a hole, which she described as looking like a grave, dug in the ditch which surrounded Alden’s garden. She further stated that this hole was open, not very deep, and that she saw blood lying near it.”

Witness, Edward Rush, told the court that on Wednesday morning of the 22nd July, and by order of the Constable of Attleborough Parish, he searched the prisoner’s residence. In a dark chamber he found a bill-hook, which on examination appeared to have blood on its handle, and also on the blade, but looked as if it had been washed. He also confirmed the statement of a preceding witness as to the state of the bedroom in the house of the deceased, and described its dimensions to be about seven feet by ten.

Mary Orvice followed as the principal witness. She stated that she had been acquainted with the prisoner for some time, and had frequently been at her house. She described her visits to the prisoner’s cottage on and following Sunday the 19th. She stated that the prisoner slept that night at the father’s father’s house. The witness then confirmed that the prisoner bade her to be sure not to say a word about the matter; for, if she did, she (the witness) would certainly be hanged. Upon being questioned to that effect by the Judge, this witness also confirmed that she had told the story to her father on the Tuesday night, but to nobody else.

The learned Judge, Justice Grose, then summed up the evidence in the usual full and able manner expected from judges. However, on the subject of Mary Orvice’s testimony, he remarked that it certainly came under great suspicion as being that of an accessory to the attempted concealment of the murder. Viewing it in that light, and taking it separately later, he received the situation with extreme caution. He further stated that “if it should be found, in most material facts, to agree with and corroborate the successive statements of the other witnesses whose declarations did not labour under those disadvantages, the Jury were then to give it due weight and avail themselves of the information which it threw on the transaction.”

With regard to the principal case, the jury consulted for a very short time before finding Martha Alden GUILTY! The learned judge then proceeded to pass upon her the awful sentence of the law; which was, that on Friday she should be drawn on a hurdle to the place of execution, there to be hanged by the neck till she was dead – and her body afterwards to be dissected. It was at this point that Martha fully confessed her crime for which she was to suffer. She had indeed attacked her husband, who was comatose after his visit to the White Horse in Attleborough, because he had threatened to beat her during an earlier argument. She also acknowledged and pleaded that her friend, Mary Orvice, had no concern whatever in the murder, but only assisted, at her request, in putting the body of her husband into the sack.

 On Friday, 31st of July 1807, at twelve o’clock, Mary Alden, such an unhappy woman, was drawn on a hurdle and executed on Castle Hill in Norwich for the murder of her husband at their cottage near Attleborough and:

“in the presence of an immense concourse of spectators she behaved at the fatal tree with the decency becoming of her awful situation.”

In the aftermath of her execution, Martha Alden’s cottage was destroyed by neighbours.

THE END

http://www.exclassics.com/newgate/ng485.htm
https://books.google.co.uk/books?id=Tnc0AQAAMAAJ&pg=PP12&lpg=PP12&dq=Mary+Alden’s+execution+in+1807&source=bl&ots=vHqx6Md5nM&sig=ACfU3U0Uob1GniMkTd3V7f1FpdBkJksoZw&hl=en&sa=X&ved=2ahUKEwj80cGQ1uPoAhWRecAKHbR0DR4Q6AEwBHoECAsQMg#v=onepage&q=Mary%20Alden’s%20execution%20in%201807&f=false
https://books.google.co.uk/books?id=oLEBAAAAYAAJ&pg=PA70&lpg=PA70&dq=Mr.+Justice+Grose+1807+norfolk&source=bl&ots=zYJ9zTzez3&sig=ACfU3U0cyWcr-xzd0ZNZfgYZSCofAQ7_yw&hl=en&sa=X&ved=2ahUKEwi78dXv0dvoAhU7QEEAHXV2D8QQ6AEwAXoECAwQNA#v=onepage&q=Mr.%20Justice%20Grose%201807%20norfolk&f=false

The Lost Beaupre’ Hall

In 1889, a correspondent, known simply as H.K., wrote in The Methodist Recorder:

“Far back into centuries I should have to go in imagination to find the man who built Beaupré Hall, with its gabled and mullioned windows and beautiful gateways and courts and porches, with its picturesque towers and chimneys outside, and its wilderness of oak-panelled rooms and passages inside.”

EPSON scanner image

An Architectural Pen Picture of Beaupre’ Hall:
Beaupré Hall used to be a large 16th-century house mainly of brick, which was built by the Beauprés and enlarged by their successors the Bells. Like many of Britain’s country houses it was demolished in the mid-20th century.

Beaupre Hall8

When it did exist, the oldest parts of Beaupre Hall dated from about 1500 and included much of the central block running south-west to north-east, with a long wing running north-west at an angle. The Gate House was placed in front of the main block and was probably dated from about 1525. Fifty years later, after Sir Robert Bell succeeded to the property, by virtue of his marriage with the heiress of Edmund Beaupré, the north-east section was rebuilt from the screen of the Hall, a porch with an upper story was added on both sides, and a bay added at the daïs on the front. About the same time a large wing was constructed at right angles to the south-east, and connected with a wall to the gatehouse to form a court. Before the end of the 16th century another court was formed to the south-west by a wing projecting from the main block and abutting upon the south-west side of the Gate House. Considerable alterations, mainly internal, were made about 1750.

Beaupre Hall (Sir Robert Bell_ NPG)
Image: National Portrait Gallery.

The Gate House, built around 1525, was placed in front of the entry facing South-East. This structure was built upon an old model, probably by Edmonde Beaupré during the time of his marriage with Margaret the daughter of Sir John Wiseman, servant to the 15th Earl of Oxford. His second wife, Katherine Wynter (widow of John Wynter of Great Yarmouth) was the daughter of Phillip Bedingfield of Ditchingham Hall. The gatehouse was also of brick with stone dressings and with the upper part being mainly of ashlar. The arches of the passage were four-centred. Above was a room, lighted back and front by a square-headed window with stone mullions and transom. The room contained a late-16th-century fireplace. Around 1570, the south west end of the Gate House was fitted with a new building that connected a gated section of wall to the south-west wing, making another courtyard. This wing spanned north-west to the main block, and from the main block extended the chapel, which had an altarpiece in the far north-west end.

Beaupre Hall7
Beaupré Hall in 1884–85

There used to be some excellent 16th-century chimney-stacks and the main door of the house having 16th-century linenfold panelling. Several rooms on the first floor retained late-16th-century panelling; another room had early 18th-century panelling and yet another Georgian wainscoting. The drawing-room, formerly part of the hall, had an early 17th-century chimney-piece and a deep wooden cornice which disappeared long before the Hall met a similar fate. The back of the house was somewhat altered in the 19th century and was said to have suffered greatly in the process. Of the Hall’s latter years, a number of windows which had been modernised in the main block were restored to their original form with stone mullions and transoms. The building at the southwest angle retained its characteristic flanking finials, which were also formerly found on the porch and other parts.

Beaupre Hall (Stained Glass Panels)
Beaupré Hall heraldic stained glass, Victoria and Albert Museum

The roofs of Beaupre were covered with stone tiles, except some portions which had been repaired with blue slates. To the south were some fine contemporary farm buildings with stepped gables, moulded brick stringcourses, and massive timbers. The two windows of the entrance hall were filled with fine heraldic glass dating from 1570–80.

History of the Hall:
The history of the Hall begins with its family origins, a Norman from Saint-Omer who dwelled and, according to Christopher Hussey “christened his domain with gallic grace, among the dull-sounding names of the Danes.”

The knight of St Omer (de Beau-pré) accompanied William the Conqueror’s invasion of England; he “appears in the Roll of Battle Abbey, and his descendants lived here in their place of Beaupré.” Several other noted members of the St Omer family were Sir Hugh de St Omer and John de St Omer, who according to the chronographer Matthew Paris, were known to have ‘penned a counterblast’ to a monk of Peterborough who had lampooned the people of Norfolk during the reign of King John; which elevated them to literary fame.

Beaupre Hall (Matthew Paris)
Self-portrait of Matthew Paris from the original manuscript of his Historia Anglorum (London, British Library, MS Royal 14.C.VII, folio 6r

A Sir Thomas de St Omer was Keeper of the Wardrobe to King Henry III. His successor William de St Omer was granted a fair at Brundale and at Mulbarton, Norfolk, in 1254, where his arms could formerly be seen on a monument in the church. Mulbarton came to Sir William Hoo (1335-1410) through his marriage to Alice de St Omer (died c. 1375), daughter of a later Thomas de St Omer and Petronilla de Malmaynes. Sir William Hoo added to heraldic glass which they placed in the chancel windows, and (after a second marriage) was buried there beside Alice.

Beaupré to Bell:
Christian, daughter and coheir of Thomas de St Omer, married John, the great-great-grandson of one Synulph, who lived during the reign of King Henry II, and had issue: John (dicte quoque Beaupré), who lived during the reign of King Edward II, and married Katherine, daughter of Osbert Mountfort. Their son Thomas Beaupré was raised by his grandmother Christian (the last St Omer in this line) after the death of both of his parents. Thomas was knighted by King Edward III, and married Joan Holbeache, and died during the reign of King Richard II. Generations later the Hall was in the possession of Edmonde Beaupré. After his death in 1567 leaving no male heirs, the hall succeeded to Sir Robert Bell, by virtue of marriage to Edmonde’s daughter Dorothie in 1559; whereby his Beaupré line became extinct. Upon Sir Robert Bell’s passing following the events of the Black Assize of Oxford, in 1577, the Hall passed to his son Edmonde, and his heirs successively until finally in 1741, Beaupré Bell bequeathed the Hall to his sister who married William Greaves, of Fulbourn. Their daughter Jane brought it by marriage to the Townley family, who held Beaupré Hall until it passed into the hands of Edward Fordham Newling, and his brother.

In the 1890s, Beaupré Hall was sold to the Newling family; some twenty-five years later problems for the old manor house started to emerge. A gale in 1915 severely damaged the building, and a chapel in the north-west range had its roof torn off and was allowed to become derelict. In 1923, Christopher Hussey the architectural writer, visited Beaupré Hall and saw that its condition was such that he anticipated its eventual destruction! It then took until the Second World War and the Royal Air Force to practically seal Beaupré’s final fate. The RAF requisitioned the Hall for the duration then, when peace came and the Service left, the mansion was found to be in a serious state of disrepair, with substantial roof damage throughout.

Beaupre Hall3

There were, of course, those who must have loved the house and might have saved it, given different circumstances. In 1947, the Ministry of Public Buildings and Works, did give the Hall listed status – but pathetically little else. Then a fire in 1953 worsened Beaupre’s condition, and it was left to a Mrs Kingsman, formerly the wife of Edward Newling, who had married Stuart Kingsman, to offer the Hall to the National Trust. It was the second heritage body to turned its back on Beaupré Hall by declining the offer; presumably on the grounds that it would take too much public money to restore the property to something like its former glory. The Hall, plus thirteen acres of land was subsequently put up for sale and did inherit two subsequent owners; nevertheless, the Hall was seemingly destined to continue its headlong dash to becoming a ruin.

51JX5SV5BWL._SX337_BO1,204,203,200_During the 1950’s, the barrack huts left over from the RAF occupation were used to house students on the ‘Holidays with Pay Scheme’ run by the government. Understandably perhaps, legends of headless horsemen and other spirits said to roam the Hall began to regain renewed interest and attention. It was in the book of the time, ‘The Bedside Companion for Ghosthunters’ by Ingrid Pitt, that an account of a ghost seen by a couple of the students of the government scheme was cited; they were brave enough to enter the Hall one night; the Beaupré ruins undoubtedly provided an adventure for them!

beaupre-hall-norfolk-country-life-archives-1
Newly built bungalows in the shadow of the derelic Beaupre Hall. Image: Country Life

Norfolk’s ‘Victoria County History’ reported sometime later that much of the building was still standing, but the development of a modern housing estate in Beaupre’s former grounds was a shadow quickly advancing on the house. Then, in 1963, the ‘Country Life’ magazine showed the new bungalows of this estate which had crept up to the heels of the ruin; an image which might suggest that one party or the other had messed things up over previous years! Eventually the Ministry gave permission for the house to be demolished. It was left to the ‘East Anglian Magazine’ to lament the final demolition of the old Beaupre Hall in 1966. At the time, the magazine stated that the only section to escape demolition was the gatehouse. Nine years later, the Ministry gave permission for the house to be demolished, the only reminder being the name of the road on which the housing estate stands… Beaupré Avenue .

beaupre-hall-norfolk-google-maps-1
Beaupre Avenue, Outwell. Image: Google.

THE END

Sources:
https://en.wikipedia.org/wiki/Beaupr%C3%A9_Hall
http://www.lostheritage.org.uk/houses/lh_norfolk_beauprehall_info_gallery.html
https://houseandheritage.org/2019/02/16/beaupre-hall/
http://www.lostheritage.org.uk/houses/lh_norfolk_beauprehall_info_gallery.html
https://www.british-history.ac.uk/vch/cambs/vol4/pp206-219
https://www.history.ac.uk/research/victoria-county-history/county-histories-progress/norfolk
https://en.wikipedia.org/wiki/Robert_Bell_(Speaker)

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Breccles Hall: A Ghostly Tale!

Apart from an ‘Introduction’, The story contained herein is a Myth! – maybe based on a traditional story – for the Hall was reputed to have had a ghost! It is a story that may once have been widely held but more than probably false or, at best, a misrepresentation of what may have been a truth sometime in the distant past. You decide!……..

Introduction to the locality;
According the the MyNorwich site: The name Breckles is thought to come from Brec a laes meaning ‘the meadow by newly cleared land’. In the Middle Ages Breckles was actually called Breccles Magna, Great Breccles and had two sister villages to either side of it, Stow Breccles and Breccles Parva (Little Breckles). Breccles Parva is one of the lost villages of Norfolk and is thought to be on the current Shropham Hall estate.

Archaeological finds of flint tools and weapons, as well as other artefacts, show that the area around Breckles has a long association with people and settlement. Within the square mile, are the sites of a medieval moated farm, earthworks associated with the medieval village, plus evidence of a possible Anglo-Saxon settlement. A Saxo-Norman Church still stands in the village with a magnificent round tower, Norman font and Medieval rood screen.

There is also a fabulous Elizabethan manor house, Breccles Hall, which retains the medieval spelling of the name and has its own colourful history. The Hall was host to several visits from important people including Elizabeth I; Queen Mary and Winston Churchill, as well as having its very own ghost. More recently Breckles played its part during the Second World War with its decoy airfield and had its fair share of interesting characters like John Stubbing who lived to the ripe old age of 107.

Our Story;
“If you visit the Elizabethan manor of Breccles Hall, [at Breckles] in Norfolk, do not go at midnight, for it is just possible that you might see a ghostly sight so terrible, so frightful, that men they say, die looking on it; men like Jim Mace, poacher, drunkard, and boaster:

Breccles Hall3_Historic England
Entrance to Breccles Hall

One Christmas time in the early years of the last century, bombastic Jim was boozing with his pals in the local public house near Breccles Hall. It was late at night; outside crisp snow glistened in the steely light of a sharp-edged moon. In the hedges and trees fat partridges, bred by the local gentry as fodder for their guns and their tables, roosted silent and safe. And in the dark of his cottage the deaf old gamekeeper lay snoring in his bed.

12309765_1236600439699367_2750701073521516690_o
Breccles Hall.

As the merry night wore on, Jimmy and his cronies drank themselves silly. And their conversation grew as silly as they looked. They joked, and thought themselves mighty wits, though what they said, whether it had humour or not, no one sober could have told, for their speech by now was slurred beyond recognition. But all that party roared at every slobbered word, and each man cheered and stamped his feet. And between jokes they argued the toss, and boasted of their prowess as poacher or fighter, tale teller or wag, and each man thought himself that much grander than the next.

Until suddenly a poaching pal of Jimmy’s, the biggest swollen head of them all, upped to his feet. ”Jimmy and me,” he burbled, ”Jimmy and me is going’ ter have a brace o them fat partridge birds for Christmas. We’ll take our guns an’ shoot them down and that old keeper, why, he’s too deaf ter hear.” ”Now just you listen ter me, my boy,” said an old chap who had been sitting nearby, ”you just remember the coach and four.” For a blank faced moment, Jimmy’s pal stared at the old man, first to focus his eyes upon the old fellow, and then to make sense of the words in his drink-soaked brain.

Breccles Hall (Coach)
The ghostly coach and four. Image: Art Station.

Everybody knew about the ghostly coach and four that was said to come galloping down the Breccles Hall road at midnight now and then, when the hall was left unoccupied. Silently it came, speeding along till it stopped at the Hall door. And as it came, every window in the empty house lit up brightly, and inside, if you dared to look, which few had done, you saw a ball in full swing, the dancers swirling around the floor with gay abandon, though never a sound from mouth or gadding foot was heard. The coach would stop; footmen climb down, the coach door open. Then out would step a beautiful lady. And it was she, they say you must avoid, for she would look a man in the eyes and he’d drop dead where he stood.

The sozzled poacher knew the story, like everyone else in the bar that night. But the beer made him proud and fearless and full of hot courage. ”Tis nowt,” he said, scorning the old chap’s words. ”The Halls empty tonight,” – the old man mused quietly. But Jimmy’s pal wasn’t to be put off. With a nod, he pushed his way out of the pub, Jimmy close behind. ”We shall shoot all them ghosties an’ all!” he said as he left, and laughed.

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So Jimmy and his mate set off, full of Dutch courage. They called at Jimmy’s cottage and picked up a gun and a bag, and off they went into the nipping frost, searching the hedges for game. Drunk they might have been, but their shots found a mark or two and before long their bag was bulging and their craving satisfied. Till Jimmy remembered the empty Hall. ”Let us two go and rouse them boggarts,” he said, and his pal readily agreed; so off they went towards the house.

When they reached the mansion, the place was as quiet as the grave and black as the fireback. It towered over them, deep shadows where the windows were, like jet black eyes, and the snow-covered roof like a white wig. Jimmy stumbled up to the windowpane and tried to peer into the inner darkness. ”Don’t see no bogies,” he said, and he sounded almost disappointed. ”Try the door boy.” And he felt his way along the wall until he found the front door, a huge affair, and he rattled it against its locks. No sooner had he done so and then the village clock chimed out twelve strokes as clear as crystal, ringing on the freezing air of the still night. And as the last stroke sounded, round the corner of the Hall drive swept a coach and four. Its horses stepped high, but their pounding hooves struck no noise from the ground. Its lamps shone like yellow stars; its two footmen and the driver in front sat stiff and still as tailors’ dummies, their unblinking eyes glancing neither right nor left. Instantly, every window in the house lit up, ablaze with light, and the great front door, which jimmy only a moment before had shaken against its locks, swung wide open.

Cramped to the spot by fear and astonishment, the two men watched as the coach came closer and drew in by the door no more than a couple of feet from where they watched. Down the footmen climbed, just as everybody said they did, opened the carriage door, unfolded the steps and then stood back one to either side.

A second’s dreadful pause. Then from the coach, gracefully as only a woman can, came the most dazzlingly lovely lady the poor stricken poachers had ever seen in their simple lives. Her jewels winked from neck and arms and hands; her dress, flimsy as dawn mist, billowed about her. Down the carriage steps she came, reached the ground and raised her head. She looked straight into the transfixed eyes of Jimmy Mace!

Breccles Hall3 (Scream)
Screaming man by Joe Rego 2012.

For a while the world seemed to stop turning through space and time, to lose all meaning. Then slowly Jimmy opened his mouth and let out a long, stark piercing howl that sliced to the nerve of the silent winter night. That anguished cry brought Jimmy’s pal to his senses, and sobered him in a trice, and sent running off madly towards the village as if all the devils in hell were at his scampering heels. When he reached the houses, he ran from one to the next, calling frantically for help. But soon as he told his tale not a man would return with him to the Hall.

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St Margaret’s Church, Breckles. Photo: Simon Knott

Next morning, however, the parson and some of the villagers did go there. Not a sign of the coach could they find, not a hoof print in the soft snow, not a wheel track anywhere. But lying in front of the main locked door of the magnificent old house was Jimmy Mace’s body, dead frozen, and with such a look of dread etched upon his face, that few men present could bear the sight. The mysterious, beautiful ghostly lady of Breccles Hall had gained another victim.

THE END

The above was written by Alice Cooper and posted on the following site on November 8, 2006 – the site, with many such tales to tell: https://jongilbert.proboards.com/thread/286/ghostly-tales-breccles-hall

Other Sources for Our Post:

http://www.breckels.org/village/blome.html
http://www.mynorwich.co.uk/breckles-of-the-past/

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