On 7 April 2016 Anna Belfrage wrote the following interesting article on her blog site – see below. Three years have now passed since it was first published and maybe it’s a good time to remind readers of the fruits of her efforts. It is unabridged, but without any advertisements and extraneous matter which can detract from the qualities of a good story. Take it away [again] Anna:
Today, I thought we’d spend some time with a certain Oliver Cromwell. Well, to be quite correct, not so much with dear Olly himself as with his mortal remains. (I call him Olly, ok? Others call him Noll. I imagine he prefers Oliver when amongst casual acquaintances, and as to what his wife calls him in private, we will never know – the man just smiles) Rarely has a decapitated head seen so much adventure as Mr Cromwell’s did – not that I think Olly cared all that much. After all, he held the opinion that once the spirit had fled, all that remained was dust.
Oliver Cromwell is one of those historical figures who triggers a black-or-white response. Either you’re with him or against him, and all those rooting for the dashing royalists (futile: they lost) will mostly be against him, holding up the execution of Charles I as the prime example of just what a low-life Oliver was.
There is no doubt Oliver Cromwell has a lot of black marks against him – I would personally consider his treatment of the Irish to be far more reprehensible than the execution of an inept king far too enamoured of the concept of Divine Right – but there are other aspects to the man. No man rises to the heights Olly did without having considerable talents, and whether or not we buy into his religious beliefs (somewhat harsh, I would say) there is no denying Olly was a devout man – and a man determined to take up arms against what he perceived as the despotic rule of Charles I.
Olly wasn’t the only one who disliked Charles I. Initially, he wasn’t even the leader of the Parliamentarian faction, but as the Civil War went from skirmish to battles, from polite crossing of swords to fields filled with blood and gore and screaming men, Cromwell worked his way methodically to the top, this very much because of his excellent command of his men.
After the king’s execution in 1649, the monarchy was abolished and replaced by a Commonwealth. Initially, Cromwell was one of many leaders, but over the coming few years he established himself as the effective ruler of the country, and as of 1653 he became Lord Protector. Depending on your biases, you may consider Cromwell as being a man dedicated to ensuring an inclusive and relatively tolerant regime, geared at returning permanent peace to the country, or as a bigoted dictator. I lean towards the former – albeit that, as stated above, I have certain issues with some of Olly’s policies.
In general, I find Oliver Cromwell an intriguing man – on the one hand a capable and ruthless general and leader, on the other a caring family man, whose letters to his wife breathe love and affection, even after thirty years of marriage. Driven, courageous, gifted with an innate understanding of tactics – both on the battlefield and on the political stage – Cromwell was also a visionary, and a man most concerned with the state of his immortal soul.
Much has been made of Cromwell’s religious fervour and his determined efforts to clamp down on all kinds of sins. Absolutely, this was a man who believed in upholding high morals and went as far as to banish certain customs (such as Christmas) to reduce the risk of sin. But he was also a man who believed firmly in “liberty of conscience” whereby man (and woman) should be free to worship as per their own beliefs – assuming, of course, that their beliefs fell within the overall umbrella of Protestantism.
In 1658, Oliver Cromwell died. He was magnificently buried in Westminster Abbey, next door, more or less, to Henry VII and Elizabeth of York. I imagine these royal corpses were less than thrilled with their new neighbour, but seeing as they were dead, no one asked their opinion. With Oliver’s death, the backbone of the Commonwealth sort of evaporated, and after a couple of years of general confusion, Parliament decided to invite Charles II back. Needless to say, our man Charles Stuart leaped at the opportunity.
Now, if you were Charles II, it would have been very, very difficult to endow Olly with any positive traits. After all, Cromwell had been one of the most vociferous proponents of executing Charles I, and it is hard to forgive a man for having condemned your father to death – or for having forced you to live as an impoverished exile for close to a decade.
To give Charles II his due, he did not return to his kingdom to wreak revenge on all those accursed Parliamentarians who had caused him, his family, and their loyal retainers so much grief. Instead, Charles II showed admirable restraint, issuing a general amnesty. Well, with one exception: the men who had sentenced Charles I to death – the so called regicides – were all to be subjected to being hanged, drawn and quartered.
At the time, many of the 59 men who’d signed the execution order were already dead. Twenty of them, to be exact, including our Olly. Nine of the remaining 39 were to suffer that most gruesome of deaths, a number fled abroad, and several were granted the mercy of having their sentence commuted to life imprisonment.
Three of those already dead were condemned to posthumous executions. One of these, unsurprisingly, was Olly. (One of the others was his son-in-law, Henry Ireton). While it may seem more than petty to disinter people and subject their remains to an execution, I suppose that Charles II felt there was a high level of symbolism in doing this.
Whatever the case, the whole thing was rather ghoulish. First, the bodies were disinterred. Due to his relatively recent death and a competent embalmer, Olly’s corpse was in better shape than the two other gents who were to share the gallows with him. Ireton had been dead close to a decade, and the other corpse belonged to a certain Mr Bradshaw who had presided over the court that had sentenced the former king. Bradshaw had only been dead for a year or so, but someone had screwed up with his embalming, so he probably smelled a LOT more than the other two.
The remains were transported to Tyburn, still in their cerecloth wrapping, where they were “hanged” mid-morning. After some hours of swinging back and forth, they were then taken down and the executioner proceeded to hack off their heads. In Olly’s case, all that cerecloth required several blows with the axe before his head finally separated from his body. I imagine there was some weak cheering – the evil Protector had been justly punished.
In difference to Olly, who ensured Charles I was buried WITH his head, Charles II ordered that Oliver’s embalmed – and now decapitated body – be thrown into a pit, while his head was to be mounted on a spike and set to adorn Westminster Hall.
And here, with Olly’s bits and pieces rotting in a pit, the head slowly disintegrating on its spike, things could have ended – rather ignominiously. If it hadn’t been for that storm late in the reign of James II which toppled the stake upon which Olly’s head balanced, thereby sending the skull to crash land on the ground far below.
By some miracle, the skull did not disintegrate, and as per tradition one of the sentries – a former Parliamentarian – found the head, swept it into his cloak and carried it home. Some years later, said sentry died, and his daughter sold the head – by now not much more than leathery skin and some stubborn strands of hair attached to the bone – to an eager French collector. Here, at last, was a nice gory exhibit for his little museum.
At some point, Cromwell’s blood relatives heard of the exhibited head, and one of his indirect descendants bought his skull and brought it home to Huntingdon. Unfortunately for Olly’s head, some generations later another member of the family – something of a drunk wastrel – took possession of the skull which was now paraded around various pubs. By now, there was not all that much left of the so carefully embalmed features. Olly was missing an ear, people had gouged out keepsakes from his desiccated facial skin, and as to his hair, well… Apparently, stealing a lock from the severed head of Cromwell was something many wanted to do.
Eventually, the drunk wastrel – Sam to his pub mates – had gone through all his assets. The only single thing of value he had left was the skull of his distant relative. After signing one IOU too many, he no longer had that, his creditor a certain jeweller named Cox who walked off with something of a spring to his step, Olly’s poor head cradled in his arms. Why the jeweller wanted something as ugly as an old skull is beyond me – maybe he was an admirer of Cromwell. Or maybe he was gambling on the value of the head increasing.
In the event, Cox did make quite the handsome profit when he sold the skull in 1799. The eager buyers, a pair of brothers named Hughes, paid him twice as much as the original value of the IOU. Cox’s walk was, I assume, even springier this time round, and brothers hastened off to exhibit Cromwell’s head to the public. At the time, there were TWO heads exhibited as being Olly’s, and whatever we may think of him, he was no two-headed monster, so one of them was obviously a fake. As per the brothers, theirs was the real thing, but it was becoming difficult to prove.
The brothers died, the head changed hands yet again, this time ending up in the hands of a doctor Wilkinson. Our good doctor had the head examined and decided it had to be the genuine thing. For the coming century or so, the Wilkinson family hung on to the head, now and then showing it to specially invited guests. Somewhat macabre, IMO. “Want to join me for a nightcap and a peek at my skull?” is not a line that would have me skipping with eager anticipation…
In the 1930s, the head was subjected to a thorough examination by cranial experts. These specialists concluded that the head had belonged to a man in his sixties, had been trepanned after death – as required to embalm a body in the 17th century – and that several strokes had severed the head from the neck post-mortem. Not that many embalmed bodies would have been subjected to such treatment. Add to this the remnants of a moustache and beard, the depression left behind by a wart over one of the eye sockets, and it was considered more than likely this was, in fact, Oliver Cromwell’s rather battered head.
Finally, in early 1960 a certain Horace Wilkinson died and bequeathed the head to Sidney Sussex College, Cambridge. Why this particular college, you may wonder, and the simple reason is that this was Cromwell’s college, back when he was young and eager, not yet twenty years old but already determined to make his mark on the world. After spending his entire childhood and youth in a household dominated by women – his widowed mother and seven sisters – college must have seemed a bright new world indeed, although Olly seems to have been one of those men who genuinely liked and respected women. Right: neither here nor there…
Anyway: the college decided the time had come to bury this rolling stone of a head, and so, more than three hundred years after his death, Cromwell’s skull was secretly interred, somewhere close to the chapel. No plaque marks the spot itself, but I don’t think that old skull really cares. It lies safe at last, hidden from gawking eyes and grasping hands. And as to Olly, I imagine he now and then pops by to check on what little remains of his remains, a gust of a chuckle escaping his soul as he considers just how hardheaded his skull must have been to survive all its adventures!
THE END
Sources:
https://www.annabelfrage.com/2016/04/07/6426/
There are 12 demons carvings and they were, in a sense, ‘lost’….but not really….in fact, they have been there all the time but, because of the poor light entering the roof area, the carvings are almost impossible to see. However, on one particular day in 2012 they were indeed ‘found’ by an historian who was studying the medieval glass…… so now they are famous!….having been safely ‘in situ’ for nye on 600 years. Apparently. they are carved the wrong way round, with the demon overcoming each of the smaller apostles, when it should be the other way round. Pevsner’s guide to Norfolk says they stand below canopies, but it’s more interesting than that. What has been revealed is that figures of Apostles, delicately carved with emblematic detail, stand under larger looming heads-and-shoulders of semi-human and demonic figures, bearing the weight of the roof. What does this juxtaposing of holiness and the infernal mean?
The placing of the figures was planned. The Apostles stand in pairs. Time and death-watch beetle have done away with most of the identifying symbols once held by the Apostles. But one pair, on opposite sides of the nave, are still easy to name: St John, holding a chalice, and St James, with his pilgrim satchel and staff. The horn-headdressed lady looms over the more sensitively carved sculpture of St James with staff and satchel. Leaning over St John is a furry-chested, beak-faced devil of the kind you might see in a manuscript illumination (or, at the time, perhaps in drama). Over St James leans another unsettling figure: a large-featured woman with an exaggerated horned headdress and, in place of hands, taloned paws.
Ranworth Church is dedicated to St Helen, a popular patron of ancient English churches with perhaps 135 dedicated to her throughout the country. Some accounts say that she was a princess, the daughter of King Coel, King of the Britons and was born in Colchester where she is the patron saint of the City. Others say that she was born in York although most historians have it that she was born in 242 AD in Bithynia, an area of Asia Minor near the Bosporus Sea. She married a Roman general, Constantius Chlorus, and became the mother of Constantine the Great, the first Christian emperor of Rome. Despite her status as empress, she helped the poor and distressed and was known for her charitable acts. Helen had a great influence on her son Constantine.
The tales which have survived the test of time include attacks by the Normans then, 300 year’s later, the Peasants Uprising when the Abbey was stormed and its deeds and charters destroyed. There are also those mythical stories and legends relating to images and sometimes terrible things that had once been a part of this once sacred place and have since been periodically returned by what may well be magical means! They include the recurring story of a monk from St Benets who, on quiet evenings, can still be seen rowing between the Abbey and Ranworth in a little boat, accompanied by a dog. It is said that he is quite harmless and concentrates only on his regular task of maintaining the rood screen in Ranworth church. Then there is the Dragon which once terrorised the village of Ludham and ended its life at the Abbey. The Legend of the Seal is another tale dating back to the days of King Henry I when a legacy of ancient carvings depicting the story were built into either side of gatehouse entrance and can still to be seen today. However, let us not be carried away in directions that would take us away from the following Tale – an apparition which has its roots firmly at St Benets. Just Remember! in common with all orthodox ruined abbeys and priories, St Benets and its surviving gatehouse is still believed to be haunted!
This tale is known as ‘The Shrieking Monk‘ and it is believed to be that of Ethelwold (some say Essric?), the young bailiff monk who basely betrayed the Abbey in the hope of becoming its Abbot. This spectre has a fearful significance – and it screams! Like many, it has an anniversary date for appearances, but it is just as likely to be seen at other times of the year when ‘conditions are just right’. They say that it is possible to experience this particular spectre in the late autumn, on All Hallows Eve, or winter on dark nights between midnight and early dawn, particularly if the dawn is shrouded in a heavy mist and there is a distinct chill in the air. Even today, few would care to pass the old ruin when such conditions are abroad – particularly when they hear the tale of a certain Ludham marshman who perished one night near the ruined gatehouse of St Benets.
We are told that the Monks of St Benedict’s successfully withstood attacks from King William’s men for months on end and could have held out for much longer had it not been for the act of treachery by Ethelwold, the young bailiff monk. The strong walls of the Abbey had proved impregnable and there was enough food to feed those inside for at least twelve months; some also believed that a trust in God by the Abbot and the rest of the Abbey’s monks also played an important part in staving off the enemy. Unfortunately for all concerned, the young monk held aspirations which did not match his low position in the church. His aspirations, if legend and myth are to be believed, also made him a prime candidate to be bribed.
The final days of May that year were full of sunshine, bridging the final days of spring to the start of summer; the evenings were however deceptive with one culminating in a sudden dissolved dusk displaced by a very chilly, dark and eerie night. The bell in the Abbey tower rang out eleven times, each ring echoing across the night ladened marches whilst Ethelwold’s heart pounded at an ever increasing pace as he waited for the final chord. This was followed by the sound of three knocks on the gatehouse door; the expected visitors had arrived! The nervous bailiff slowly withdrew the well lubricated bolts and was about to slowly release the door quietly when it was flung open and the monk was brushed aside as soldiers burst through and set about their task. Very quickly the monks realised a betrayal and offered no resistence because shedding blood was abhorrent to their beliefs; any arms were put aside and a truce quickly agreed, followed by an order that all must essemble in the Abbey Church the following morning.
There, on a morning that reflected the prevailing mood of the defeated, the young ‘Abbot Elect’ was paraded in with great ceremony and in front of the assembly was anointed and then dressed in cope and mitre. The Abbot’s crovier was placed in his hand, followed by a pronouncement that the once monk was now the Abbot of St Benedict’s-at-Holm – for LIFE! To complete the ceremony, the new Abbot was escorted the length of the Abbey by Normans in ceremonial armoured attire and banners flying – but with no applause except for that coming from the Normans. The defeated audience watched in total silence. The new Abbot was, however, full of himself and he ignored a part of the spectacle that was clearly of no importance to him. That changed all too quickly; the Abbot’s face, so flushed with utter pride one moment, turned deathly white as his hands were suddenly thrust behind his back and tied unceremoniously. Still dressed in his glittering robes, this ‘newly annointed abbot’ was dragged off – Norman’s abhor treachery!
Ethelwold, shrouded by a realisation that he had been completely fooled and foolish, cried for mercy but his cries were ignored. His march from the throne to an open window in the bell tower was further ignominious. There, he was hoisted up on to a makeshift gibbet made of a simple stout pole protruding out from the widow that faced a still misty river and marsh beyond. Then, no sooner had the noose been placed around the unfortunate’s head, when he was pushed to swing in full view of those who had gathered below. Those who were further away and out of sight of this summary execution would have their chance to witness the result. They would understand the stark message that was directed to everyone under to authority of Norman rule; all who dared to be treacherous for personal and selfish gain would meet the same fate! The church authority may also have considered the outcome appropriate and that the individual who had fallen from both window sill and grace, was now in the process of being judged by his Maker.
Norfolk Tales, Myths & More! 