A Norwich Murderer & Legend!

By Haydn Brown.

 It was a vicious murder that worked its way into 19th century national imagination and also crept into later fiction. Many authors wrote about the crime and the man who perpetrated it. Sir Walter Scott became fascinated by him and even visited the scene of his crime. George Burrows was said to have been at his execution, but certainly wrote about him afterwards as editor of ‘Notable Trials’ when he wrote his personal account of the man’s execution. Scholarly crime studies also made a feature of the man, his background and the reasons for what was a murder, and a gruesome one at that! These studies began to filter through long after the actual gallows, on which the man swung, had long become an exhibit at Madame Tussauds. The murderer’s name was John Thurtell.

John Thurtell 1
John (or Jack) Thurtell. Photo: Public Domain

John Thurtell is a well-documented person of the late 18th and early 19th centuries, with numerous biographies and studies about him in various forms of print which were published in both the United Kingdom and abroad. His was a short and wretched life where many of the opportunities that were offered to him, or came to him by chance, were wasted and he was best known for his personal brand of criminality.  Unfortunately, and despite Thurtell being an intelligent ‘hard’ man, he quickly became a compulsive gambler and seemed to have had no trouble in thriving on the trappings of shady deals and illegal prize-fights which he promoted – and in which he sometimes took part.

Born on 21st December, 1794, Thurtell had every opportunity to make the most of his life in times when to be poor probably meant hardship and deprivation. His parents were financially quite well off in their home at Harford Bridges, which is still just a handful of miles south of Norwich, in the County of Norfolk. It was there where his father Alderman Thomas Thurtell, a prominent merchant and city councellor – who also served as mayor of Norwich in 1828, celebrated the birth of baby John, his first son and the first in an ultimate line of several other children. As thrilled as the father must have been with the baby’s arrival, young John was to become his mother’s favourite child. This may have been one of the reasons why, as a child, John was not sent away for his schooling. A second reason may have been that young John, being an unruly child, had to be kept well within sight at all times when awake and active. Apparently, as John grew older, he became ‘not averse to tying canisters to dog’s tails’ – as George Burrow once put it.

Thurtell was certainly not a scholar and when he eventually went to school in Norwich, he remained permanently poor at both spelling and English Grammar. However, he must have shared the family’s social asperations at least, for he lacked the skills for much else. The truth was that he never applied himself to his studies and always seemed pre-occupied with competitive sports, mainly horse racing and prize-fighting (boxing). It was only after too many tussles for his family’s liking that his father decided that maybe a career in the navy would do young Thurtell good. So, at the age of 15 years, and with a freshly purchased commission by way of his father, John Thurtell joined Company 99 of the Marines as a second lieutenant and set out on 8 May 1809 to Chatham where he undertook a period of training before joining the HMS Adamant, a 50-gun Portland-class fourth rate warship which had just completed its final voyage after a thirty-year career as a fighting ship in the Royal Navy; it had served in the American War of Independence, the French Revolutionary Wars, and the Napoleonic Wars.

Thurtell (HMS Adamant)
HMS Adamant in its prime fighting days – long before John Thurtell boarded her as a marine. Photo: Public Domain.

During the month that Thurtell joined HMS Adamant, the ship was in the process of being fitted out as a ‘receiving ship’ which would be used, in harbour, to house newly recruited (also ‘impressed’) sailors before they were assigned to a ship’s crew. In the Royal Navy, the use of impressment to collect sailors resulted in the problem of preventing escapees. A receiving ship was part of the solution, for it was difficult to get off such a ship without being detected, and most seamen of the era did not know how to swim! Receiving ships, such as Adamant, were typically older vessels that could still be kept afloat, but were obsolete or no longer battle-worthy.

At the same time as Thurtell was being indoctrinated into his naval role, HMS Adamant was recommissioned under Captain John Sykes and in August 1809, presumably with Thurtell as part of its crew, took part in the ‘Scheldt Operation’ which was aimed at sealing the mouth of the Scheldt to prevent the port of Antwerp from being used as a base against the British Fleet. The primary aim of the whole campaign was to destroy the French fleet thought to be in Flushing whilst providing a diversion for the hard-pressed Austrians. Captain Matthew Buckle took command of HMS Adamant for this operation and was still in post two years later when Rear-Admiral William Albany Otway (not Robert Waller Otway as mentioned in other works – he came to Leith later) adopted the ship as his flagship.

It was on 16 July 1811 when Thurtell was disciplined and discharged from HMS Adamant by Rear Admiral William Albany Otway for misconduct. Beyond this point, real evidence of Thurtell’s immediate life and naval career is non-existent, and therefore some assumptions must be made. For instance, it can be assumed that his discharge was not absolute, for he went on to find another berth with HMS Bellona (another aging ship of the line) on 11 November 1811; just in time to be involved with the ship’s blockade of Dutch ports before a convoy trip to St Helena and back by September 1813 when she returned to the Basque Roads, but was back on blockade duty off Cherbourg by October of that year. From all this, it is clear that Thurtell’s service in the Navy was confined to two old ships which were fit only for blockading duties and not for any degree of real action.

Thurtell (HMS Bellona)
HMS Bellona and Courageux arriving at Spithead by Geoff Hunt.
Thurtell (HMS Bellona off Brest)
HMS Bellona off Brest by Geoff Hunt.

But Thurtell was prone to boasting to his friends and family about his involvement in sea battles; how he stormed the port of San Sebastian on the north coast of Spain for instance. However, Naval records indicate that this and other stories of action on the HMS Bellona were untrue; Bellona was docked at the Isle of Wight on 1 August 1813 when San Sebastian fell and the ship merely cruised past San Sebastian several days after hostilities had ended. He also told a story of how the Bellona captured a brig of war; it was, in fact, an unarmed merchant schooner that surrendered without a fight. By June 1814 there were no further opportunities for his ‘heroism’; this was the month when he resigned his commission and returned to Norwich. Being permanently ashore from this point did not, apparently, curtail his story-telling; and he always seemed to have a good audience around him, particularly in and around the Haymarket public houses in Norwich. It is said that folks there were greatly impressed with his tales of derring-do.

This growing attraction of his to frequent public house brought further interest in the world of boxing, and this was to be fuelled in 1818 by the landlord of ‘The Anchor’ in Lobster Lane, who was none other than Ned ‘Flatnose’ Painter who famously defeated Tom Spring in the August of that year. But three years before all this happened, in fact shortly after Thurtell’s 21st birthday on 21 December, Thomas Thurtell had set his son up in a bombazine business, alongside a designated partner by the name of John Giddons – or was it Giddings? – some accounts refer to the partner being John’s Brother, Thomas Thurtell; maybe it was all three?. No matter; the situation of being backed and supported by his wealthy and respectable parents was a wonderful opportunity for John Thurtell; also having been placed in the booming bombazine manufacturing and selling trade and with a young Quaker girl on his arm – what could possibly go wrong with his life? Plenty it would seem!

John Thurtell (boxing)
18th century boxing.

Inherent weaknesses with the partnership included the fact that John Thurtell did not like hard work, or show any trace of faithful endeavour towards the business; instead, he preferred frequenting Norwich taverns, and participating in or promoting boxing matches, even making numerous journeys to London in pursuit of the sport – and, inevitably, falling in with the ‘underworld’ fraternity who frequented such pastimes; maybe even, falling foul of ‘The Fancy’ – those professional crooks and gamblers who, seemingly, merged effectively into the the semi-illicit sport of amateur boxing at the time. Frequently, underworld elements and gentlemen of so-called genteel society mixed in a sport that during the early 19th century was officially illegal; however, it was widely celebrated and openly advertised without much fear of police intervention. At the same time, boxing — with its brutality, fatalities and associations with unsavoury characters, had ample  potential for morals to be expressed. ‘The Fancy’, said a judge in 1803,

“draws industrious people away from the subject of their industry; and when great multitudes are so collected, they are likely enough to be engaged in broils. It affords an opportunity for people of the most mischievous disposition to assemble, under the colour of seeing this exhibition, and to do a great deal of mischief; in short, it is a practice that is extremely injurious in every respect and must be repressed.”

It would seem the these ‘gentlemen’ were far better at the game than the likes of John Thurtell, who was seen by them as a country ‘yokel’, despite being the son of an Alderman and having successfully promoted a big fight at North Walsham on the 17 July 1820. That one event was probably the only moment when Thurtell’s standing with ‘The Fancy’, as a backer and partial promoter, was at its highest.

At least anecdotal evidence suggested that Thurtell’s behaviour after this fight remained as bad as ever, and he even caused a fight at another sporting event when he assaulted someone who he accused of being a pickpocket. Maybe his failing business was beginning to play on his mind at moments when he behaved so badly in public. Certainly, within six years of indulging himself elsewhere and not paying due attention to his bombazine business the partnership was swiftly heading towards bankruptcy. By 23 January 1821 Thurtell, it seems, was in an utter mess, but had already planned to go to London to collect a considerable amount of money owed to the bombazine partnership. Much of this money was owed to his creditors, but that was not what was on Thurtell’s mind when he collected it and returned to Norwich, where events took a very ‘mysterious’ turn. He put it about that he had received a note asking him to call on a Mr Bolingbroke who live near Chapelfield. Whilst on his way, an unidentified woman approached him and as they walked along Thurtell was violently attacked and relieved of the £1508. Afterwards he could neither identify the woman or his assailants! It followed that he immediately placed an advertisement in the local Norfolk newspapers; it read:

“£100 Reward: Whereas at about 9 o’clock on the evening of the 22nd inst, Mr John Thurtell was attacked in Chapel Field, Norwich, by three men, knocked down and robbed of a pocket book containing £1,508 in notes, thirteen of which were of the Bank of England, value £100 each, and the name of John Thurtell is endorsed on them. Notice is hereby given that whoever will give information which might lead to the apprehension and conviction of the persons concerned in this robbery, shall be paid the above reward on applying to Mr Thurtell; and any person concerned in the robbery who will give information of his accomplices will receive the reward and a free pardon.”

The total sum involved would seem to be an incredible amount of money to be carrying, and it was quickly established that this little episode was a complete scam and that the so-called wounds he received during the ‘assault’ had been self-inflicted. It became all too clear that Thurtell’s motive was to enjoy a public subscription from the publicity. However, his creditors were never to be impressed or taken in by what had been the latest of Thurtell’s antics and notices of bankruptcy against his and Gidden’s partnership duly appeared, stating that J Giddens and J Thurtell, bombazine manufacturers, dealers and chapmen of Norwich were listed as insolvent, and that Ides, Poole & Greenfield of Gray’s Inn Square had been appointed solicitors. A creditors meeting took place on 15th to 17th March 1821 at the Norfolk Hotel.

Norwich (Norfolk Hotel1)
A later photograph of the hotel where the creditors meeting of 15th to 17th March 1821 took place. Photo: Norfolk Library Service.

Within days of this meeting Thurtell fled to London with a woman named Mary Dobson, whose looks were proving more interesting to him than those of his Quaker girl-friend. They left Norwich, leaving his apparent naïve father as his biggest creditor. By this time John Thurtell was being better known as ‘Jack’ Thurtell, and over the next twelve months or so Jack managed to obtain a licence to run a public house; get his brother, Thomas, imprisoned for a claimed debt of £17 which Jack thought would help discharge his own bankruptcy – that failed but left a bad taste in the mouths of at least his family. Jack also continued with any scam which he thought would bring him money; one involved buying a consignment of bombazine and storing it in a warehouse which he and Thomas had previously had insured for £1900. Jack then made some internal alterations to the warehouse which effectively concealed the inside. He then sold his entire stock for cash, but before it was delivered the warehouse was gutted by fire on the night of 26 January 1823.

The inevitable insurance claim was lodged but when investigators found that there were no traces of bombazine the County Fire Officer refused to settle the claim. Thomas Thurtell, who was clearly a partner in this fraud, not only sued the insurance company but won the case; however, such was the level of suspicion that the insurance company’s Managing Director not only confirmed its refusal to pay out, but threatened to pursue a case of conspiracy to defraud. Jack and Thomas where effectively broke and literally went into hiding, wandering from inn to inn and mixing with the rogues of London. Individuals like William Probert who had married a woman described as ‘physically repellent but financially attractive’, and was thus able to purchase a cottage in Gills Hill Lane, Radlett. Here he lived with his wife, her sister, two children of Thomas Thurtell and a couple of servants. Probert also put his wife’s money to other use, by setting himself up as a wine merchant, a venture that failed around the same time as John Thurtell’s own business ventures collapsed. The two were well matched.

John Thurtell (Three Accomplinces)2

Another rogue was Joseph Hunt, 26 years of age and an illiterate whose only talent was that he could sing. Doubtless there were other such characters in Jack Thurtell’s world of dubious deals and gambling. Then there was 43-year-old William Weare, a gang member and a ‘notorious blackleg’, card sharp, gambler at billiard tables and race horse meetings. He trusted no-one, and kept his considerable fortune about his person, strapped to his chest or secreted within his clothing. He lived in lodgings at Lyons Inn, off the Strand. This had previously been the address of reputable solicitors, which would have made Weare appear ‘respectable’, an image borne out by his appearance, for he was always smartly dressed. He could, and did, fleece many an easy prey and Jack Thurtell, who was considered a novice amongst such ‘sporting people’, was to be Weare’s next victim.

In October 1883, Weare, who had been to Doncaster races, returned to town having had a very successful day. He was approached by one of London gang-leaders who further tempted Weare with more ‘easy pickings’. The victim would be Jack Thurtell who had already lost heavily but was given the opportunity to make up his losses by playing a certain person who was considered poor at playing cards. Jack Thurtell thus met William Weare, who duly lost early rounds, conning Jack to play ‘just one more round’ – Weare took Thurtell for £300, and the loser was not pleased at all and conspired to exact revenge on Weare.

Jack Thurtell invited Weare to accompany him and his few friends out into the country around Radlett for a spot of hunting; Weare gladly accepted. In the meantime, Jack Thurtell and Hunt had bought a pair of pistols, a rope and a large sack; also hiring a gig, which would have been ideal for making the trip to Radlett, except that it would be pulled by two greys which were to prove to be a ‘give-away’ when the planned crime had been committed.

John Thurtell (Illustration - Robert-Cruikshank)1

On the appointed day, Weare appeared, complete with a gun and a change of clothing; he accompanied John Thurtell in the gig, whilst Probert and Hunt followed in a second gig. Together, the party raced along the Edgware Road, calling into taverns along the way as they settled into their boozy, sporty and ultimately murderous weekend. Entering Radlett, Thurtell went on ahead whilst, it seems, Probert dropped Hunt off, before heading off along Gills Hill Lane after him. What really happened near Probert’s cottage really depends on which story is believed; people’s accounts varied between the inquest and the trial that was to follow. However, one thing was certain; Jack Thurtell was still aboard the gig when he shot Weare in the face before striking him several times with his pistol. If that was not enough, which it wasn’t because his was a ‘grudge’ assassination in which he demanded full revenge; he cut Weare’s throat.

The Sequell:
The deed done, Thurtell must have felt that the score was settled – short of disposing of Weare’s body of course. Now, whether or not Probert helped in this matter is not really clear, so speculation must be that Thurtell carried out this task alone; placing Weare’s body into a sack and dumping it under bushes. This was during the early 19th century when Gills Hill Lane was little more than a track, with wild bushes, tree and hedgerows; at approximately three-quarters of a mile long, this overgrown lane was, in those days, referred to as a ‘dismal ravine’. However, Weare’s corpse was not to lay hidden for long by that lane; Probert and Hunt joined Thurtell at the cottage, which lay east of the lane, before all three went to the hidden site and rifled Weare’s pockets. Then, later that evening, after darkness had well and truly fallen, they carried the body to a nearby field, on horseback, where they threw it into a pond. Thurtell, obviously panicking, then went back to the scene of his crime and searched for the two murder weapons, the pistol and the knife – but with no success. Strange therefore that during the very next day two workmen, who were employed to clear the lane, passed the very same spot and not only noticed blood on the ground, but also discovered the bloodstained pistol and knife. These they passed on to their employer, a Mr Nicholls, who later presented them to the Petty Sessions of the Watford Branch which happened to be sitting, in session, at the Essex Arms Inn; it was on Tuesday, 28 October 1823.

According to Pete Goodrum, in his book ‘Five Norwich Lives’ what followed next was that:

“The Magistrate did not praise or thank Nicholls but unsurprisingly admonished him for taking so long to report his story. On seeing that the pistol was covered in blood, human hair and brains, they were galvanised into action. Constable Simmonds of Watford was given the weapons, along with instructions to go straight to London to request a Bow Street Runner to come down immediately. [After 1815, the Runners’ most regular employment was to respond to help requests from prosecutors outside London. These were likely cases in which their skill and experience was thought to be useful in investigating offences in the provinces.”

Thurtell (Bow Street)
Bow Street and its Runners.

At the same time as the police were being alerted, rumours were spreading. Firstly, a gunshot was heard by a Mr P. Smith, at nearby Battlers Green. Secondly, a man named Freeman had noticed a gig in Gills Hill Lane with two men on board; and thirdly, it became established that on the day of the murder, Joseph Hunt had sported a beard and moustache – at the time of his arrest just days later he was to be found clean shaven and wearing Weare’s clothes! Then a chanced remark from a farmer that he had ‘heard a shot’ about the time of the killing forced Probert to waste no time in telling his companions; this resulted in all three men racing back to the pond which held Weare’s corpse, retrieving it, placing it into the gig and driving to another pond near Elstree to drown it once more!

John Thurtell (Three Accomplinces)3
From a Sketch taken in Court. (c) The Trustees of the British Museum.

But time and events were against Hunt, Thurtell, Thomas (Thurtell’s brother) and Probert, the latter displaying his extreme uneasiness to such an extent that soon the police authorities became interested in him. Magistrate Clutterbuck visited Probert’s cottage, which stood just north of Elstree and found that Probert had packed his bags and was clearly in the process of making his escape. Probert was questioned and revealed that his weekend guests had been Hunt and Thurtell. A subsequent warrant authorised, at first, the arrest of Thurtell’s brother, Thomas, together with Probert; then the investigation was passed over to the London Detective, George Ruthven, apparently a well-known and minor celebrity.

Again, according to Pete Goodrum:

“Events then moved quickly. One of the magistrates, Clutterbuck, having returned home exhausted, was woken by two visitors. They introduced themselves as John Noel, a London solicitor, and a billiard saloon owner called William Rexworthy. Noel claimed that on his way to the theatre in London he had heard from a patrol on the Edgware Road that there had been a murder of an unknown victim in Hertfordshire. Putting two and two together, he had become anxious that the victim might be his client, William Weare. He had heard from Rexworthy that Weare had planned a trip to Hertfordshire to go shooting with somebody called Jack Thurtell. However, Weare had apparently not returned to London. His lodgings were locked and he’d not been seen in any of his regular haunts. Clutterbuck took his visitors straight to the Essex Arms where the hearing was about to commence and where Noel quickly took legal control.”

Meanwhile, Detective Ruthven arrested Hunt at his lodgings in London before finding Thurtell in the Coach and Horses in Conduit Street, again in the city. Finding some items of Thurtell’s clothing blood stained, some exposed parts of his body covered with cuts and bruises and significantly, a pistol in one of his pockets, he too was arrested. Both Hunt and Thurtell were then taken back to the Essex Arms to join Probert and Thomas; from this point onwards the principle of ‘Honour among criminals’ fell by the wayside as Probert and Hunt turned King’s Evidence and pointed the finger at Thurtell, and also revealed the location of Weare’s body. The inquest had been held at the Artichoke public house in Elstree, whose licensee was foreman of the jury. Dr. Ward and Dr. Kendall, of Watford had examined Weare’s corpse and concluded that the cause of death was as a result of severe blows to the skull by a gun, causing pieces of bone to lodge in the brain.

Joseph Hunt, clearly setting out to save his own skin, gave evidence against Thurtell and spun out a story which included a statement saying that Thurtell had bought the pistols for £1 17s 6d., and that he had also enquired about hiring a gig. Incredulously perhaps, Hunt also revealed that the party under suspicion had called at the Artichoke for a drink on the way to Radlett prior to the murder! He then added that, after the murder, Thurtell had admitted killing the man “who robbed me of £300 at Blind Hookey (cards)”, and that he had taken a gold watch from Weare’s body. Hunt then gave an account of the episode of dumping Weare’s body. Concluding his evidence, Hunt gave more damning details which included him previously passing on to his solicitor the fact that he (Hunt) had received Weare’s clothes and had also shaved off his whiskers. Unintentionally amusing was when a juror asked Hunt: “What has become of your whiskers and moustache?” Hunt apparently replied: “You must be able to see I have cut them off!”

It was the court custom at the time to question each person separately, and without them knowing the submissions of others; these submissions were to vary widely. Probert’s version matched Hunt’s, but only in absolving himself of murder; other than that, he frequently contradicted Hunt’s version. He told the court that Thurtell had gone ahead and killed Weare, and that he (Probert) had not been party to it. He agreed he had helped to dispose of the body and that he, together with Hunt, had shared some of the money stolen from Weare by Thurtell.

As for poor Jack Thurtell, he simply dug a hole from which he failed to extricate himself; particularly on the question of the pistol found on his person when he was arrested. He had, at first denied that he ever owned a pistol, until he was reminded that such a weapon had been found on him; also, that the second of the matching pair had been found ‘within yards’ of the murder spot. Thurtell must have realised that the game was up for him and that it was clear that the three men had obviously lured Weare to Probert’s cottage because Jack intended to murder him. Events at the Hearing was progressing irrevocably to wards a proper Trial. The court returned a verdict of ‘wilful murder’ and committed the prisoners to Hertford gaol to await such a trial, that was set for 6 January 1824 at Hertford.

Languishing in prison for over three months, the three men continued to protest their innocence. Plenty of accusations and counter-accusations were voiced, all designed to set the blame elsewhere. Outside, most of the country who were interested in following the case were fed by Newspapers and broadsheets which peddled the grisliest details of what was becoming a sensational case; and no report failed to mention Jack Thurtell’s fall from grace as a ‘son of Alderman Thurtell of Norwich.’

When the trial commenced on 6 January 1824 it quickly became clear that it was a complicated case, requiring a considerable amount of legal talent to enable a conclusion. To assist in this, legal trickery was employed and this included granting immunity to Probert on condition that he appeared as a witness against Thurtell. Neither he nor Hunt, whose neck was on the line, did Thurtell any favours. It was Thurtell who was allowed to conduct his own defence and appeared to be doing quite well, until he made a big mistake by talking too long and in the process did himself no favours. At the end, the judge summed up, the jury retired only to return with a guilty verdict for both Hunt and Thurtell. The inevitable sentence was that the two men would hang; however, on the eve of their executions, Hunt’s sentence was commuted to transportation. As for Probert, he was only to remain alive and well for barely a year and a half; he died on the gallows in June 1825.

John Thurtell (Execution)2
The Execution

 When Thurtell took the short walk to the rope, on 9 January 1824, he was in chains but dressed smart, as was his nature. Soldiers, armed with staves separated him and his execution party from the estimated 15,000 spectators who were there to see the spectacle; many removed their hats. Now, the last words describing this scene are left to those of Richard Clarke:

Execution:
“James Foxen, the hangman, arrived from London on the Thursday and made the usual preparations. Thurtell dressed for the occasion and was described as being “elegantly attired in a brown great coat with a black velvet collar, light breeches and gaiters, and a fashionable waistcoat with gilt buttons.”  A little before 12 noon on Friday, the 9th of January 1824, Foxen pinioned Thurtell’s hands in front of him with handcuffs and he was then led from his cell to the accompaniment of the tolling prison bell and the prison chaplain reading the burial service. A few moments earlier he had confessed his guilt to the chaplain. He mounted the 5 steps slowly but steadily and positioned himself on the trap. Here Foxen removed his cravat and loosened his collar. When Thurtell had finished praying, Foxen drew the white cotton cap over his head and placed the noose around his neck.  The Governor of Hertford Gaol and the Chief Warder both shook hands with him before Foxen adjusted the noose. Wilson said, “Good bye Mr. Thurtell, may God Almighty bless you” to which Thurtell replied, “God bless you, Mr. Wilson, God bless you.” At two minutes past midday on the signal from Mr. Nicholson, the Under Sheriff, Foxen drew the bolts and Thurtell dropped into the box like structure with a crash…….by the standards of the day, Thurtell died easily and was not seen to struggle. After hanging the customary hour, his body was taken down and sent to London for dissection in Surgeon’s Hall in accordance with his sentence.”

Postscript:
Great sensation was caused in Norwich by the trial and execution of John Thurtell, at Hertford.  The execution took place on 9 January 1824, and on the 24th the Norfolk Chronicle published a letter received by Mr. Alderman Thomas Thurtell, of Norwich, the father of the deceased; it came from Mr. Robert Sutton, High Sheriff of Hertfordshire, in which the writer commiserated with Thomas Thurtell in his great affliction.  In the same paper was another letter addressed by Mr. N. Bolingbroke, of Norwich, to the High Sheriff of Hertfordshire, in which he wrote:

“It may appear to some that he (the father) has not acted with sufficient kindness of feeling towards his unhappy son; but you may be assured, Sir, that there was no part of his conduct which could not be satisfactorily explained.  He has generally acted under the advice of Mr. Unthank, a respectable solicitor in this city, my own, and others.  There are many actions in a man’s life of which no correct opinion can be formed without a knowledge of the motives by which such have been influenced.”

THE END

Sources:
https://www.stalbansreview.co.uk/nostalgia/crimelibrary/johnthurtell/
https://morethannelson.com/officer/william-albany-otway/
https://en.wikipedia.org/wiki/Bow_Street_Runners
http://seann-mcanally.blogspot.com/2015/03/jackasses-of-history-john-thurtell.html
https://www.capitalpunishmentuk.org/thurtell.html
www.murderpedia.org/male.T/t/thurtell-john.htm
http://www.executedtoday.com/2017/01/09/1824-john-thurtell-the-radlett-murderer/

Goodrum, P., ‘Five Norwich Lives’, Published by Mousehold Press 2014.

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Norfolk’s Forgotten Cleric!

By Haydn Brown.

Nothing is known with certainty of Revd. John Brooke’s early life and education, only a guess that he was probably born in Norfolk in 1709; however, it is recorded that he died at Colney, near Norwich on 21 January 1789. In between John Brooke was ordained a priest on 17 June 1733, and between 1733 and 1746 he became Rector, or perpetual curate, of five parishes in and around Norwich, England, all but one of which he held until his death.

Brooke (thomas_rowlandson_-_the_preacher)
The Preacher (Thomas Rowlandson)

In 1756 Brooke married Frances Moore, he was 15 years her senior. Frances was his second wife and already a prominent literary figure; they were to have a son and probably a daughter. Brooke was appointed acting chaplain in the British Army in February 1757 and was shipped out to Canada where he served as chaplain at the garrison at Quebec; he was part of the British forces fighting the Seven Years’ War with France, which included the territorial struggle for Canada. Frances, three months pregnant, went to live with her sister Sarah. On the other side of the Atlantic, Revd. Brooke was deputy chaplain in the 22nd Foot. By August 1758 he was garrison chaplain at Louisburg, Cape Breton Island until July 1760, when he went to Quebec.

Brooke (James Murray)
James Murray. Source: Wikipedia.

In December of that year, Quebec’s Governor James Murray, who was a personal friend of Brooke for some 20 years, unofficially appointed him minister of Quebec and chaplain to the garrison. In Quebec, Church of England services, which had been celebrated in the Ursuline chapel from September 1759 until the summer of 1760, were held in the Recollet church following the Roman Catholic service. Neither the newly appointed Revd Brooke nor the Roman Catholic Church appreciated the arrangement; Brooke, in fact, considered it a humiliation for the state religion.  In August 1761 about 100 civil officers and merchants in Quebec petitioned the Society for the Propagation of the Gospel (SPG) to appoint Brooke its missionary at Quebec with a French-language assistant. By 28 Oct. 1761, Brooke was formally commissioned garrison chaplain, by which time he was also chaplain to the Royal Americans (60th Foot).

Brooke (Frances Moore)
Frances Brookes, nee’ Moore. Image: Wikipedia

In 1763, with the war over with France, Frances Brooke set sail for Canada to join her husband after a six-and-a-half-year separation. She was accompanied by her sister and her son John Moore [Brookes], born on June 10, 1757, who had yet to meet his father. They arrived on October 4, 1763. In January 1764 he was chosen by the absentee auditor general, Robert Cholmondeley, as his deputy at Quebec. Murray reported to London in October the presence of 144 Protestant householders, Church of England and dissenters, in the town; the following month about 80 people repeated the petition of 1761 to the SPG. Murray officially supported the petition, but unofficially he began to criticise Brooke. To the SPG he regretted that Brooke did not understand French. To Cholmondeley he complained that Brooke:

“cannot govern his tongue and will perpetually interfere with things that do not concern him . . . ; Brookes certainly is an honest man and a man of parts, he is very well informed too and when passion does not interfere is a most agreeable companion [but] his sprightly imagination makes him . . . frequently forget that he wears Black. . . .”

Although Brooke, as garrison chaplain and unofficial minister of the town, was expected by Murray to be a peacemaker in the agitated relations between civilians and the military in the colony, his meddlesome and prickly nature, plus his good relations with the merchants, who were the military’s most persistent critics, provoked the garrison to question his value as a chaplain. Particularly galling was his appearance on behalf of the merchant George Allsopp who, charged with failure to carry a light after dark as required by law, had brought a suit for brutality against the two soldiers responsible for his arrest.

Governor Murray himself was probably angered most by Brooke’s friendship with Allsopp – the Governor’s obstreperous political opponent. Indeed, in July 1765 Murray identified Brooke to the Earl of Hillsborough, Secretary of State for the American Colonies, as a member of a cabal seeking to have him replaced; this cabal was composed mainly of merchants who, unlike the more patient Governor, sought the colony’s rapid anglicisation and protestantisation in order to facilitate integration into Britain’s political and economic Empire.

original.1199
Guy Carleton, 1st Baron Dorchester, who suceeded Murray as Governor. Image: Wikimedia.

Murray was succeeded in July 1766 by Guy Carleton, who tended at first to sympathise with the merchants. Revd. Brooke became friendly with the new Lieutenant Governor and with his Huguenot attorney general, Francis Maseres who found Brooke “a very sensible and agreeable companion,” at first, but shortly after wrote that, although Brooke was a fine minister, he was also “rather too warm in his Temper which hurries him now and then into indiscreet Expressions.”

Brooke (Frances Maseres)
Francis Maseres. Image: Wikimedia.

Guy Carleton and Maseres soon parted ways as the former came to realise the necessity of James Murray’s policy of conciliation with the Roman Catholic Church while Maseres was strongly anti-Catholic. Brooke was caught in the middle when in the summer of 1767 Leger-Jean-Baptiste-Noël Veyssière, a Recollet and parish priest converted to Protestantism, presented himself to the garrison chaplain to take the oath of abjuration, but Brooke refused to administer the oath to Veyssière. But if Veyssière had been temporarily hindered by Brooke, it was the latter whose future was cloudier. The two petitions in favour of Brooke’s appointment as an SPG missionary at Quebec were never granted. Brooke continued his unofficial ministry until 1768, even travelling back and forth between Montreal and Quebec for six months in 1766 until the arrival of David Delisle as Protestant chaplain in Montreal.

In July 1768 Revd Brooke auctioned off the household belongings. Some of these indicate that he and his wife Frances, who had first come to Quebec in 1763, lived comfortably; their home, a former Jesuit mission house at Mount Pleasant in Sillery, had been sublet to them by the merchant John Taylor Bondfield. In August 1768 the Brookes left for England and, despite his permanent absence from Quebec, Revd John Brooke drew full pay as garrison chaplain until his death.

Little is known of Revd John Brooke after his return to England, although he seems to have resumed his Norfolk church positions. In 1769, a year after their return, John’s wife Frances published The history of Emily Montague . . . in London, an epistolary novel, much of which was set in Canada. Émile Castonguay, Canadian author, has speculated that John Brooke actually wrote the letters of one of the novel’s characters, Sir William Fermor. Frances’ dedication of the novel to Guy Carleton, her husband’s patron, as well as John’s vocation and longer experience in the colony, would make it reasonable to speculate that, at the very least, Revd. John Brooke contributed substantially to the book’s comments on religion, politics, and the character of the Canadians which predominated in Fermor’s letters.

Brooke (Frances Moore_Novel)1
The four volumes of Frances Brooke’s novel The history of Emily Montague. Image: Library of Parliament, Canada.
Brooke (Frances Moore_Novel)2
The History of Emily Montague, Title Page. Image: Library of Parliament, Canada.
Brooke (Frances Moore_Novel)3
The History of Emily Montague, Extract, referring to Revd. John Brooke’s patron. Image: Library of Parliament, Canada.

John Brooke died at Colney, near Norwich, Norfolk on 21 Jan. 1789, by which time his son, John Brooke, Jr, was also a minister – in Lincolnshire. Frances had been with her son in his parish ever since late 1788 when she had suddenly fallen ill, thereby missing her husband’s death. Frances died on January 23, 1789, two days after that of her husband’s in Norfolk – one day shy of her 65th birthday.

Booke (St Andrews_Colney)
St Andrew’s Church, Colney, Norfolk. Image: Simon Knott 2019.

As for the Reverend John Brooke; his eight years in Quebec left no lasting impression, and he is now all but forgotten. He represents, however, that group of clergies, all chaplains, who served as a stopgap while the Church of England pondered the best pastoral approach to a colonial population almost entirely French speaking and Roman Catholic, but on to which had been grafted a minuscule but fractious band of British and French Protestant merchants, office-holders, and soldiers. Although his own unclerically febrile temperament and James Murray’s well-placed censures no doubt hurt Brooke’s chances of remaining in Canada, it was the church’s decision that a French-language clergy would best serve its cause which ultimately displaced Brooke and other British chaplains.

THE END

Source:
James H. Lambert  http://www.biographi.ca/en/bio/brooke_john_4E.html
James H. Lambert, “BROOKE, JOHN,” in Dictionary of Canadian Biography, vol. 4, University of Toronto/Université Laval, 2003.
https://www.encyclopedia.com/women/encyclopedias-almanacs-transcripts-and-maps/brooke-frances-1724-1789

 

The Lincolns, Gurneys and a President!

By Haydn Brown

Norfolk – The Lincolns in the 16th Century:
Early in the 16th Century there lived in Swanton Morley a Richard Lincoln – or ‘Lincorne’ as it was then spelt. He was born around 1550 in the village and was churchwarden at its All Saint’s Church from 1599 to 1620; that we know. We also know that he was the 6th times Great Grandfather of Abraham Lincoln, the 16th President of the USA.

The Angel (Richard Lincoln's Home_Paul Bailey_cropped)
The Angel, Swanton Morley, the former home of Richard Lincoln, the ancestor of Abraham Lincoln. Photo: Paul Bailey (cropped).

It appears that Richard Lincoln’s son from his first marriage was Edward, and it was he who expected to benefit from his father’s Will when he passed away – but that was never to happen! In his will, written 3 January 1616, with a codicil in 1619, Richard Lincoln left everything, apart money for his burial and small gifts to the poor, to his wife and the children of his fourth marriage. The original Will, consisting of four sheets of paper, each sealed at the bottom with a red wax seal bearing the device of a hound, is still preserved in the Norfolk Record Office at Norwich.

Clearly then, Edward would not have been too pleased about being cut out of his father Richard’s Will after he had heard the news. In fact, a family squabble ensued as he abandoned his home at Swanton Morley and relocated to some small acreage at Hingham, taking with him his wife, Brigit, nee’ Gilman and his seven children. Amongst these seven children was Samuel. Now, some historians have said that this Samuel, and there have been many over the generations, may never have moved to America had his father not been cut out of Richard’s Will – meaning that the path of the Lincoln family’s history would have changed completely – and Abraham Lincoln would never have become the 16th President of the USA!

St Andrew's Church, Hingham_Simon Knott
St Andrew’s Church, Hingham, where Samuel Lincoln was baptised. Photo: Simon Knott.

Samuel Lincoln was born around 1622 and baptised in St Andrew’s Church, Hingham on August 24 1622. At the age of 15 years, when he was an apprentice weaver in Norwich; he left home and sailed on a ship named John & Dorothy from Great Yarmouth for a new life in the USA. The year was 1637 and ironically, he settled in Hingham, Massachusetts. There, around 1649, Samuel married Martha Lyford from Ireland and bought a house plot so as to provide a permanent home. There, the couple had eleven children, three of whom died in their infancy. Samuel’s eldest son, born 25 August in 1650, was also named Samuel; however, the emigrant Samuel Lincoln’s fourth son was Mordecai, who became a blacksmith, and was the direct ancestor of Abraham Lincoln.

35bf134894a350edd1b6b85683aa6318But on-board ship back in 1637, there were eleven Puritan ministers from Norwich among the passengers; they had been suspended during a purge by Bishop of Norwich Matthew Wren; the solution for these eleven, was to emigrate and seek freedom of worship elsewhere. Also on board, amongst those struggling with the demands of conscience, and maybe family as a result of Wren’s demands, was Francis Lawes, aged 57, a worsted weaver – he was young Samuel’s employer and companion for at least this journey, although it has been suggested that there were also other members of the Lincoln line from Hingham on board. Whatever may have been their reason for emigrating, it is not unreasonable to suppose that Lawes may well have been an influencing factor upon young Samuel’s own decision to place his future overseas. Samuel, in fact, was following in the footsteps of his brothers, Daniel and Thomas who had settled in Hingham, Massachusetts in 1635. Thomas, had been granted a house lot by the town and although twice married Thomas had no children. After his death, he left a great deal of his property, including several house lots, to Samuel and his nephews. Samuel was never to return to Norfolk.

It has been said that, despite his young age, religion did influence Samuel Lincoln in his decision to leave Norfolk; it was certainly the case that religion led future American Lincolns to connect with members of the Norfolk Gurney family and to renew a centuries-old link with the Lincoln’s ancestry back in Norfolk.

The Gurney Connection:
One Hundred and Fifty-one years after young Samuel Lincoln had sailed to America, and barely 12 years after the former colony had declared itself to be the ‘United States of America’, on 9 September 1776, Joseph John Gurney was born into the Gurney family in Norwich – the year was 1788. The Gurney family was famous for Banking and were also well known as Quakers. Joseph was one of ten children, which included his equally famous sister, Elizabeth Fry of prison reforming fame. It was with this particular sister that the now 29-year-old Joseph also campaigned for prison conditions to be improved, coupled with a call for the abolition of capital punishment. The year was 1817 and he was now an evangelical minister.

Joseph John Gurney
Joseph John Gurney. Image: Wikipedia.

In his capacity as a prison reformer, Joseph Gurney made trips to the West Indies and the United States, between 1837 and 1840, where he preached and called for an end to slavery. While Gurney was preaching in the United States he caused some controversy that resulted in a split (schism) among Quakers. He was concerned that Friends had so thoroughly accepted the ideas of ‘the inner light’ that they no longer considered the actual text of the Bible and that the New Testament Christ was important enough. He also stressed the traditional Protestant belief that salvation is through faith in Christ. Those who sided with him were called ‘Gurneyite’ Quakers. Those who sided with John Wilbur, his opponent, were called ‘Wilburites’.

Gurney (Elizabeth_Wife_Archant)
Eliza Paul Kirkbride in later life. Photo: Archant.

It was also during his first visit to America in 1837 that he, then 39 years of age, first met Eliza Paul Kirkbride, who was three years his junior. She came from Philadelphia and was able to make quite an impression on Joseph when she presented her extensive briefs on American life to him. It was also during this visit that Joseph had the opportunity to meet with Abraham Lincoln several times, and to address a joint session of Congress; he also exchanged letters with Lincoln, then a young and ambitious member of the Illinois House of Representatives. Was it simply a coincidence then that, in 1837, Lincoln made his first public declaration against slavery?

Friends MeetingHouse
Drawing of the magnificent Gildencroft Quaker Meeting House in Norwich, built in 1698. Image: St Augustines Gallery.

Eliza Kirkbride came to England with Joseph Gurney when he returned home to Norwich; she becoming a Quaker minister in July 1841, and marrying him three months later to become his third wife. For the record – Joseph’s first wife had been Jane Birkbeck, whom he married at the Friends Meeting House at Wells on 10 September 1817; they had at least two children before Jane died in in 1822. His second wife was Mary Fowler whom he married five years later in 1827 at his brother’s (Samuel) Ham House in Essex. It is not generally known that prior to this marriage, Joseph had an admirer in none other than Amelia Opie, the early 19th century Norfolk writer. According to Mrs Fletcher’s Norwich Handbook, 1857:

“In 1825, she [Amelia] was received into the membership of the Society of Friends, perhaps with the hope of becoming the second Mrs Joseph John Gurney. If so, she was disappointed…….” Mary nee’ Fowler died in 1835.

Amelia Opie
Amelia Opie

By all accounts, Eliza and Joseph were a formidable pair in their eloquent pursuit for better and fairer conditions for all. In this capacity they travelled far and wide and became well-connected; it was said that they once urged the French king Louis Philippe to abolish slavery in his Colonies! The two also founded Earlham College, in Indiana – an echo of Earlham Hall – it being the Gurney’s Norfolk family home.

Friends MeetingHouse (Burial Ground)
View of the eastern corner of the Gildencroft Quaker Burial Ground, near the Quaker Meeting House, in Norwich. It was almost completely occupied by the graves of the Gurney family. The grave of the Norwich-born poet and novelist Amelia Opie is there – and still lies in the far left-hand corner. The Georgian-looking houses in the background, once in Pitt Street, have long gone. Image: St Augustines Gallery.

But the good days were not to last; on a winter’s day in 1847, Joseph John Gurney, then 58 years of age, was thrown from his horse and died. He was buried alongside many of his family in the now overgrown Gildencroft Quaker Cemetery in Norwich; his funeral witnessed by many in the city who respected him as one of the Norwich’s great philanthropists. As for Eliza, his widow, she returned to her home country in the USA three years later, settling in an elegant 18th-century mansion at West Hill in Burlington, New Jersey from where, over the next eight years, she travelled extensively.

The_Gurney_Family_Burial_Plot
The Gurney burial plot at the Gildencroft Quaker Cemetery in Norwich; Joseph John Gurney’s grave is front right. Photo: Wikipedia.
1280px-Gildencroft_Quaker_Cemetery
Entrance to the Guildencroft Burial Ground. Photo: Wikipedia.

Eliza’s Possible Influence on Abraham Lincoln:
Meanwhile, Abraham Lincoln continued on his political rise, chosen as the first-ever presidential candidate for the new Republican party in May 1860. His election in November of that year hardened the sharp divisions between North and South over the issue of slavery. Seven slave states in the Deep South left the union and declared their own country, the Confederate States of America. Unsurprisingly, the now President Lincoln, along with the Northern states refused to recognise the new ‘country’, fearing it would lead to towards splinter- groups of ‘petty nations’. Both north and south were on an inevitable collision course. The first shot in the American Civil War came on 12 April 1861.

Gurney (Elizabeth_House_New Jersey_Archant)
The elegant mansion of West Hill, New Jersey in the USA where Eliza Gurney lived until her death in 1881.  Photo credit: Archant

Eliza Gurney, like many others, had to choose sides. Being a Quaker, she was a passionate opponent of war – but also a passionate opponent of slavery. She soon decided that the northern ‘Union’ cause was the more honourable one. In this, she was determined to let Lincoln know of her convictions but her efforts to meet with him towards the end of October 1862, in the company of three other senior Quakers, failed – the Confederate army was waiting only a few miles from the capital city of Washington! But then, on the morning of Sunday 26 October an opportunity arose for Eliza and in her own words ‘the great iron door’ opened. The group was ushered into the President’s private apartments.

It was said that Lincoln rose to greet them, he remembering his old links with Joseph John Gurney, Eliza’s connection with Norfolk by marriage and his ancestral roots at Hingham and Swanton Morley. Eliza spoke to him for fifteen minutes and he listened. Afterwards, Lincoln was deeply moved for it was also said that he grasped her hand, then said: “I am very glad of this interview ……” and Lincoln never forgot Eliza – or her message of support. In fact, the two corresponded during the following two years, until on 4 September 1864, when he wrote to his ‘esteemed friend’ to thank her again for her ‘very impressive visit two years earlier’:

Abraham Lincoln_Wikipedia
Abraham Lincoln. Photo: Wikipedia.

“We hoped for a happy termination of this terrible war long before this; but God knows best, and has ruled otherwise…… For those appealing to me on conscientious grounds, I have done, and shall do, the best I could and can, in my own conscience, under my oath to the law. That you believe this I doubt not; and believing it, I shall still receive, for our country and myself, your earnest prayers to our Father in heaven.”

Lincoln carried Eliza’s reply to this letter in his breast pocket when he went to the theatre – and was assassinated!

lincoln-letter
A facsimile of Abraham Lincoln’s letter to his ‘esteemed friend’ on September 4 1864. It was Eliza Gurney’s reply to this letter which the President was carrying when he was assassinated six months later. Image credit: Archant

In 2018, Trevor Heaton, writing for the Eastern Daily Press in Norfolk about Eliza’s reply and the closing moments of President Lincoln’s life, stated:

“Five days after the surrender of Confederate general Robert E Lee, Lincoln was enjoying a rare evening away from the crushing burden of his public office. Together with his wife and two guests, they were at the Good Friday performance of the popular comedy ‘Our American Cousin’ at Ford’s Theatre in the capital. Then around 10.15pm, as the play reached its final stages, on-stage comedy turned to real-life tragedy. John Wilkes Booth, a 26-year-old actor and Confederate sympathiser, took advantage of the temporary absence of Lincoln’s bodyguard to step inside his state box in the theatre’s balcony and fire his Derringer pistol, point-blank, into the back of the President’s head. Lincoln, fatally wounded, died nine hours later. And in his breast pocket, neatly folded, was a treasured letter with a strikingly familiar Norfolk surname on it – Gurney.

The story of how that letter came to be written makes for one of the most moving insights into the character of a man hailed as one of the greatest-ever presidents, the man who finally ended the shame of American slavery. And how curious that Lincoln’s life should be book-ended by Norfolk connections. For his roots were set deep in the county, with family links to Hingham and Swanton Morley. Only a few months later prayers were being said for Lincoln not in support of the great burden of his office but for the comfort of his soul……… And of all the fine things that Eliza Gurney did in her life, probably she rendered no nobler service to humanity than when she gave spiritual comfort to a great president in his hour of need. No wonder, then, that as he lay dying, it was her treasured words that were – literally – the closest to his heart.”

american-abassador-to-hingham
The 1919 street Celebration for American Ambassador John Davis, who was in Hingham, Norfolk to honour Abraham Lincoln. He presented a bust of Lincoln, which is now in the village church. Image: Picture Norfolk 
Lincoln (Hingham)
The bust of Abraham Lincoln in St Andrew’s Church, Hingham. Photo: Wikipedia.

THE END

The Mountains of Norfolk 2: Jehosaphat!

By Haydn Brown.

Our previous blog about Jacob Mountain stated that the’ Mountain’ dynasty line was well settled in Norfolk by the middle of the 17th century – and it was seriously religious!

We also told you that their Huguenot ancestors fled from France after the Edict of Fontainebleau which was issued by Louis XIV of France on 22 October 1685; this revoked the Edict of Nantes (1598) that granted the Huguenots the right to practice their religion without persecution from the state.  The family line was also directly related to Michel de Montaigne who formerly lived at Château de Montaigne, in France. From this, you will understand that the ‘Mountains’ settled in Norfolk as being ‘well connected’ – but still someway short of the wealth they once enjoyed.

Mountain (Thwaite Hall_Adrian Pye)
Present-day farm buildings and a pond at what used to be Thwaite Hall, on the Bungay Road. Photo: © Copyright Adrian S Pye 

By the mid-18th century Jehosaphat’s parents, namely Jacob Mountain Snr. (1710–1752) and his wife Ann (nee’ Postle) were living at Thwaite Hall on the Bungay Road, near the village of Thwaite St Mary, which remains just a short distance from the Suffolk border. Ann was the daughter of Jehoshaphat Postle, formerly of Thorpe-Next-Norwich, who purchased Colney Old Hall, near Wymondham; Postle was a Brewer and one-time chairman of the Norfolk Agricultural Association.

Mountain (Thorpe)
The River Wensum at Thorpe-Next-Norwich.Thorpe, near Norwich by Joseph Stannard. Painting & Image: Norfolk Museums Service
Mountain (Colney Old Hall)
Entrance gate to Colney Old Hall
The 17th century house seen in the background is referred to as Colney Old Hall – it was replaced by a newer Hall a couple of miles further down the road – also Grade II listed. Photo: © Copyright Evelyn Simak

It was at Thwaite Hall where Ann, and her husband Jacob started their family; which consisted of two daughters and at least three sons, two of which are the subjects of both this blog, about Jehosaphat, and our previous blog about his younger brother, Jacob Mountain junior.

Mountain (Jehosaphat)
Jehosaphat Mountain (1778) by John Downman

Jehosaphat Mountain himself was born at Thwaite Hall, Thwaite St Mary, Norfolk on 4 December 1745. Seven years later, in 1752, when the family had settled at West Rudham – a small village which straddles the A148 King’s Lynn to Cromer Road – his father died on the hunting field. A further seven years later, they moved from West Rudham to live near Wymondham, at the home of Jehosaphat Mountain’s uncle, from where he and his younger brother, Jacob, attended the local grammar school. Later, after the family had settled permanently in Norwich, the two brothers attended the city’s grammar school.

Jehosaphat married a Mary Leach in 1769 and had six children of his own. In 1777 he was admitted to Gonville and Caius College, Cambridge University as a ‘sizar’, which meant he was an undergraduate receiving financial help from the college for which he had to perform certain menial duties. Jehosaphat did not take his degree but was ordained a Deacon on 15 March 1778 and priest on 19 September 1779, both of which were at Norwich. After holding these curacies in the parishes of Quidenham and Eccles in 1778 and 1779, he moved on to Peldon, Cranworth, and Southburgh from 1779 to 1782, after which he served as rector of St Mary’s at Peldon in Essex until 1793.

Mountain (Peldon_Essex)
St Mary’s Church, Peldon Essex. Photo: Simon Knott.

In that year he was recruited to serve in Lower Canada by his brother Bishop Jacob Mountain, recently appointed to the Quebec See. Jehosaphat responded the more readily because the prospect of a good salary in Lower Canada promised to help settle a worrisome burden of debt he had. He left England on 13 Aug. 1793 in the British frigate ‘Ranger’, along with Jacob and their two maiden sisters. Jehosaphat was joined by his wife and three children; they included Salter Jehosaphat junior, their 23-year-old son who had just been made Deacon. The group of ‘Thirteen Mountains’ disembarked at Quebec on 1 November 1793 after a long voyage which involved surviving gales, and separation from their convoy which resulted in the Ranger being harassed by French corsairs.  Jehosaphat then assumed the duties of assistant to David-François de Montmollin, rector of Quebec, in the absence of Philip Toosey who was in England from 1792 to 1794.

Mountain (British Frigate 1793)
Painting of an 18th century British Frigate, similar to the ‘Ranger’ in which Jehosaphat and his family sailed to Lower Canada in 1793. Image: Public Domain.

On 24 Jan. 1794 Revd. Jehosaphat Mountain was appointed assistant to Leger-Jean-Baptiste-Noël Veyssière*, Rector of Trois-Rivières, but he accompanied the Bishop Jacob on his visitation of the Canadas before taking up his post in the September. In practice, Jehosaphat replaced Veyssière in the performance of the rector’s duties, and the number of communicants rose from 4 to 18 in the year following his arrival. In early 1795 he was appointed missionary at Trois-Rivières of the Society for the Propagation of the Gospel. The appointment added the society’s annual allowance of £50 to Jehosaphat Mountain’s salary of £150 as minister.

Mountain (Trois-Rivieres_1784)
Trois-Rivières, the regional capital of Québec’s Mauricie region, is located on the west shore of the mouth of Rivière Saint-Maurice, midway between Québec City and Montréal. Its name derives from the 3-armed delta formed by the river’s islands at its mouth.

Although the Mountains greatly appreciated the beauty of the countryside and the salubrity of the climate at Trois-Rivières, they felt socially isolated in the overwhelmingly French-speaking Roman Catholic community and longed at first to be back in England. Jehosaphat’s hope for a rapid transfer to Montreal was dashed in 1795 when Bishop Jacob Mountain learned that the incumbency there had long since been promised to James Marmaduke Tunstall. In 1797 Jehosaphat was appointed chaplain of the troops stationed at Trois-Rivières and was named the Bishop’s official (commissary) for Lower Canada, a post which made him in effect the Bishop’s deputy, authorised to visit the clergy and to administer discipline and oaths, but not to ordain, confirm, or consecrate. The same year Jehosaphat turned down an appointment as Philip Toosey’s successor at Quebec in favour of his son Salter Jehosaphat. Mountain succeeded Veyssière at Trois-Rivières following the latter’s death on 26 May 1800. Within a few months, however, he was appointed to Christ Church, Montreal, replacing Tunstall. The following year he was granted the Lambeth degree of dd by the Archbishop of Canterbury.

Jehosaphat Mountain had been at his new post in Montreal only two years when in June 1803 his church, the former Jesuit chapel, burned down. An architectural competition for the design of a new building was won by William Berczy. The contract for the church, to be built on Rue Notre-Dame on a lot granted by government, was let in January 1805, and the corner stone was laid on 21 June. By the autumn of 1805 the walls, of a rather pretentious structure in the Renaissance style, were raised and roofed in. However, work soon stopped for lack of money. The congregation included wealthy and prominent members, but the unexpectedly high costs led it to appeal to friends for funds, and in 1808 to the imperial government for £4,000 to complete the building. In a time of war with France, Westminster wished to limit its expenditures, and feared alienating the Canadians by boldly supporting the Church of England. A government grant of £4,000 was finally made, but because of a bureaucratic blunder it was not received in Montreal until 1812. The building was considerably altered before its ultimate completion in the 1820s.

Jehosaphat  seems to have lived in relative comfort in Montreal, where by the time of his death he owned a house and vacant lot in the faubourg Québec and a house at Coteau-Saint-Louis; he also owned six uninhabited, uncultivated lots, totalling 1,218 acres, in the township of Wendover. When he died on 10 April 1817, an obituary in the Montreal Herald extolled his “extraordinary generosity and warmness of heart,” while at the same time admitting his “little singularities.” Mountain’s was the first funeral to be conducted in the new Christ Church.

THE END

Source:
http://www.biographi.ca/en/bio/mountain_jehosaphat_5E.html

Thomas R. Millman, “MOUNTAIN, JEHOSAPHAT,” in Dictionary of Canadian Biography, vol. 5, University of Toronto/Université Laval, 2003.

The Mountains of Norfolk 1: Jacob!

By Haydn Brown.

The’ Mountain’ dynasty was well settled in Norfolk by the middle of the 17th century – and it was seriously religious!

Their Huguenot ancestors fled from France after the Edict of Fontainebleau which was issued by Louis XIV of France on 22 October 1685; this revoked the Edict of Nantes (1598) that granted the Huguenots the right to practice their religion without persecution from the state.  The family line was also directly related to Michel de Montaigne who formerly lived at Château de Montaigne , in France. From this, you will understand that the ‘Mountains’ settled in Norfolk as being ‘well connected’ – but still someway short of the wealth they once enjoyed.

Mountain (Thwaite Hall_Adrian Pye)
Present-day farm buildings and a pond at what used to be Thwaite Hall, on the Bungay Road. Photo: © Copyright Adrian S Pye 

By the mid-18th century Jacob’s parents, namely Jacob Mountain senior (1710–1752) and his wife Ann (nee’ Postle) were living at Thwaite Hall on the Bungay Road, near the village of Thwaite St Mary, which remains just a short distance from the Suffolk border. Ann was the daughter of Jehoshaphat Postle, formerly of Thorpe-Next-Norwich, who had purchased Colney Old Hall, near Wymondham; Postle was a Brewer and one-time chairman of the Norfolk Agricultural Association.

Mountain (Thorpe)
The Wensum at Thorpe-Next-Norwich.Thorpe, near Norwich by Joseph Stannard. Painting & Image: Norfolk Museums Service
Mountain (Colney Old Hall)
Entrance gate to Colney Old Hall
The 17th century house seen in the background is referred to as Colney Old Hall – it was replaced by a newer Hall a couple of miles further down the road – also Grade II listed. Photo: © Copyright Evelyn Simak

But it was at Thwaite Hall where Ann, and her husband Jacob started their family; which consisted of two daughters and at least three sons, two of which are the subjects of both this blog, about Jacob Mountain Junior, and a second blog about Jacob’s older brother, Jehosaphat Mountain.

Mountain (Jacob)
Jacob Mountain. Image: Library and Archives Canada.

Jacob Mountain junior was the youngest to be born at Thwaite Hall; he arrived on 1 December 1749. Three years later in 1752, when the family had settled almost at the other side of Norfolk in West Rudham – a small village which straddles the A148 King’s Lynn to Cromer Road, his father died on the hunting field. Seven years later, they moved from West Rudham to live near Wymondham, at the home of Jacob Mountain’s uncle, from where Jacob and his elder brother, Jehosaphat, attended the local grammar school. Later, after the family had settled permanently in Norwich, the two brothers attended the city’s grammar school. Sometime later, Jacob was sent to Scarning School near East Dereham where he became a favourite pupil of the master, the illustrious classical scholar Reverend Robert Potter (1721–1804). It would seem that Mrs Ann Mountain, who was to die in 1776, was careful with the education of her sons.

Mountain (Potter)
Pencil and watercolour portrait of the Rev Robert Potter, (1721–1804) After George Romney, 1734 – 1802. Portrait & Image: National Portrait Gallery.

Jacob was to try his hand at a counting-house business but showed no aptitude for it; then, on 8 Oct. 1769 he was admitted as a pensioner to Gonville and Caius College, Cambridge. There he gained his BA (senior optima) and by 1774, had been elected junior fellow of the College and ordained deacon by the Bishop of Norwich, Dr George Horne. Three years later he took a further degree, followed by an honorary degree when he was made a Bishop himself, in 1793. But before then, on 17 Dec. 1780 to be exact, he was ordained priest by the Bishop of Peterborough in a ceremony which took place in the chapel of Trinity College.

Mountain (Little Barfield Church)
Little Bardfield Church

Jacob married Elizabeth Mildred Wale Kentish on 18 October 1783, in Little Bardfield Church of St Katherine, Essex and would produce seven children. It was immediately following his marriage that he relinquished his Cambridge fellowship, to be appointed perpetual curate of St Andrew’s Church in Norwich, a post he was to hold for seven years. Then from 1788 to 1790 he was Castor Prebendary of Lincoln Cathedral, and from 1790 to 1793 he became the examining chaplain to the Bishop of Lincoln, George Pretyman Tomline, whose acquaintance he had made at Cambridge. He was also vicar of Buckden, Cambridgeshire from 1790 to 1793, and for the same period he held in plurality the vicarage of Holbeach. It would appear that a bright future lay ahead for Jacob Mountain in the English church!

Back in London, Letters Patent were issued on 28 June 1793 which created the See of Quebec; this embraced both Upper and Lower Canada (now Ontario and Quebec). On the same day, Jacob Mountain was appointed to the newly created ‘See’ after his name had been drawn to the attention of Prime Minister, William Pitt, by George Pretyman Tomline, who at Cambridge had been Pitt’s tutor and mentor and had since become his intimate friend and chief adviser on ecclesiastical matters. Jacob Mountain was consecrated Bishop in the Chapel of Lambeth Palace on 7 July 1793.

Mountain (British Frigate 1793)
Painting of an 18th century British Frigate, similar to the ‘Ranger’ in which Jacob and his family sailed to Lower Canada in 1793. Image: Public Domain.

Very shortly after his consecration, Jacob and his family sailed to Lower Canada on 13 August 1793 in the British frigate ‘Ranger’; its passengers included Bishop Jacob, his wife and their four small children. Also in the party was Jacob’s brother Jehosaphat, his wife and their three children, including Salter Jehosaphat junior, their 23 year old son who had just been made Deacon. To complete the Mountain family on board were Jacob’s two maiden sisters. The group of ‘Thirteen Mountains’ disembarked at Quebec on 1 November 1793, after a long voyage which involved surviving gales, and separation from their convoy which resulted in the Ranger being harassed by French corsairs.

When Mountain arrived late in 1793, he found that the Canadian diocese clergy consisted of only nine priests of the Church of England; Quebec itself had no ecclesiastical edifice, no Episcopal residence, and no rectory. The three ordained ‘Mountains’ should have brought the number to 12, but of the three ‘old’ bilingual priests already in residence – who, by the way, had failed to attract Canadians to the church – two had already been placed in semi-retirement by Bishop Inglis and the third was immediately retired by Jacob Mountain. During the thirty-two years that were to elapse before his death, Bishop Jacob was to raise the church to a flourishing condition; the original nine clergy became 61 in number, he promoted the formation of missions, and also the erection of church edifices – including the Anglican Cathedral of the Holy Trinity in Quebec City.

ountain (The_English_Cathedral_from_the_Ursuline_Convent)
Watercolour view of the Anglican cathedral from Ursulines of Quebec, 1830 by James Pattison Cockburn (1779-1847). Image: Royal Ontario Museum.

But the ecclesiastical situation that faced Bishop Jacob on his arrival was that his diocese was huge and complex! Yet from the very beginning of his appointment he set out to transplant ecclesiastical traditions developed in England on to Lower and Upper Canada. For him the most important of these was the establishment of the Church of England as the state church in the colony. Such a measure, he felt, would heighten the status of the church and encourage dissenters and Roman Catholics to attach themselves to it, thus unifying the population under an institution that was bound to support the government. Jacob’s other purpose was to place his church on a more secure foundation by extending its privileges and reducing the power and independence of its Roman Catholic rival.

In accordance with the British practice of having Anglican bishops sit in the House of Lords, Mountain’s membership in the legislative councils of Upper and Lower Canada as Lord Bishop of Quebec had been arranged before he left England so, shortly after his arrival at Quebec, he requested a seat on each executive council as well, they being the real colonial influence on the provinces’ administrators. Once he was installed, the work of the councils occupied much of his time and most of his duties were unrelated to his episcopal office. His decision to play it fully was determined by his belief that only through the councils could he hope to counter the influence exercised by the Roman Catholic Bishop. Thus, in the 1790s and early 1800s he was to use the weight of his council seats to block the erection of Roman Catholic parishes, and to support the prohibition of refugees into the colony, including royalist clergy from revolutionary France. However, Mountain was also faced with the situation whereby, as head of the church for which he claimed establishment, he had less authority to place clergy than his Roman Catholic counterpart. In effect, his persistent and strong efforts to have a measure of control imposed on Roman Catholic appointments met with little success.

Mountain (Plessie)
Joseph-Octave Plessis. Photo: Wikipedia

However, in general, Mountain’s relations with the Catholic hierarchy were amicable. Even on his arrival in 1793 he had been greeted by the aged and retired Bishop Briand with words of welcome and the Gallic salutation of a kiss on both cheeks. Joseph-Octave Plessis described his relations with Mountain as “not of intimacy but of reciprocal propriety.” But, because of Mountain’s vigorous and open efforts to advance his church, he was long viewed with apprehension by the Roman Catholic hierarchy. Following his last and most discouraging trip to England, however, it saw him in another light. Plessis’s successor, Bernard-Claude Panet wrote, shortly after Mountain’s death:

“The old bishop was what we needed, since there had to be one……. because in his last days he was very quiet and scarcely looked to make proselytes and what is better still, he no longer bothered with affairs and had practically no credit.”

It seems a number of reasons impelled Jacob Mountain, after nearly 12 years in Lower Canada as Bishop, to plan a voyage to England. His sons Jacob Henry Brooke and George Jehoshaphat  had been tutored at Quebec by Matthew Smithers Feilde since late 1800, but their further education was a matter of family concern. Of greater weight, however, were the Bishop’s doubts about his own future and his failure to advance the establishment of his church. Three roads out of these difficulties presented themselves to his mind: translation to an English bishopric, partial retirement on a pension with a country living in England, or an improvement in his position in Lower Canada. The Bishop and his family set sail early in August 1805 and arrived in England before mid-September. The boys were placed under the tutorship of the Reverend Thomas Monro at Little Easton, Essex where they remained until they both matriculated to Cambridge.

Bishop Jacob returned to England in 1816 when he attempted again to resign, or to receive translation; but, in these efforts, he failed once again. He also failed to persuade the Government even to pronounce that his church was established. Although the war was over, the Government’s primary concern was political and social peace in the Canadas, not the adoption of policies that might lead to strife. Jacob’s relations with Henry Bathurst, like those with his predecessors, were difficult. The colonial secretary, while acknowledging the Bishop to be “of considerable abilities,” found him rigid and “of a very striving disposition.”

Mountain (Henry_Bathurst,_3rd_Earl_Bathurst_by_William_Salter)
Henry Bathurst, 3rd Earl Bathurst by William Salter. Image: Wikipedia.

One advantage Jacob did gain was renewed government interest in the creation of parishes and the setting up of rectories within them. In this campaign he now had the aid of a strong committee of the SPG; this being the ‘Society for the Propagation of the Gospel in Foreign Parts (SPG) as a high church missionary organisation of the Church of England which was active in the Thirteen Colonies of North America. Further delays occurred, but, between 1820 and 1823, twelve crown rectories were established in Lower Canada. Although Bishop Jacob succeeded in getting the titles of his assistants, namely his son George Jehoshaphat Mountain and George Okill Stuart, changed from official to archdeacon; however, he did not obtain a desired increase of £150 in their salary.

Bishop Jacob was an imposing man. In 1820, when he was 70 years of age, one of the diocesan clergies confessed himself:

“struck with admiration at as perfect a specimen of the human form as I ever beheld; erect, standing above six feet, face what might be called handsome, eye mild yet penetrating, features well set and expression benevolent, limbs fully developed, and symmetry of the whole person complete.”

Before meeting him, the Governor, Lord Dalhousie Ramsay, had heard him spoken of as “a clever man, amiable in his outward manners but a lazy preacher, very haughty and imperious in society.” When in 1820 Dalhousie heard a sermon by Mountain that pleased him, he described this “fine looking old Gentlemen” as “a Divine of exalted rank & of commanding abilities.” With his background and training Mountain moved easily and graciously in society. Of his wife, Elizabeth, John Strachan recorded that she was “in her manners amiable and engaging – in her religion sincere active and cheerful – in charity unbounded, without regard to sect or nation.” Through her letters to Elizabeth Pretyman Tomline written from 1793 to 1810 much can be learned of the home life of the Mountain family, of Mrs Mountain’s care for her children, of the Bishop’s many illnesses, of her continual concern for her husband and her sympathy with his problems.

Jacob Mountain died at Marchmont House, Lower Canada, 16 June 1825 and was buried under the chancel of Holy Trinity Cathedral he had built and which also contains a monument to his memory. He had never been able to overcome fully his English background and formation, and in 1823 after nearly 30 years as Bishop of Quebec he had referred to his situation as “this long expatriation”; from it he had numerous times tried to extricate himself. His objective had been not so much to adapt the Church of England to the specific and differing circumstances in Lower and Upper Canada, but to bring the religious life of the colonies and particularly the relations between the churches and the state into conformity with the situation in England. Dalhousie, a Scottish Presbyterian and despite his approval of Mountain’s ability as a preacher, felt that the Bishop carried “high church discipline too far for a colonial church,” and Strachan felt that “his habits and manners were calculated rather for an English Bishop than the Missionary Bishop of Canada.”

Thomas R. Millman, Author of, “Jacob Mountain”, stated in the Dictionary of Canadian Biography, vol. 6:

“Mountain gave to position, social dignity and prestige, both institutional and personal, an importance that they perhaps did not merit in the North American context. His clergy, most of them sent from Great Britain by the SPG, were never numerous enough to minister effectively in all areas of their large mission stations and differed widely in ability. Some, because of strict adherence to church rubrics, were not able to attract to their services settlers without strong church loyalties. Others, because of their fear of religious “enthusiasm” – shared by the Bishop – did not meet fully the emotional needs of a pioneer society. To all his clergy he held out high ideals for their conduct and spirituality, defending them in official correspondence, administering reproof and discipline in private as need arose. Jacob Mountain, despite his deficiencies, achieved much as a pioneer bishop, and even Strachan, recognising the difficulties that Mountain had had to face, acknowledged what had been accomplished. Mountain could not realise a number of his dreams and did not live to see the realisation of others, but in his long episcopate he fully earned the title given to him in his epitaph – ‘Founder of the Church of England in the Canadas’.”

THE END

Sources: www.biographi.ca/en/bio/mountain_jacob_6E.html

Thomas R. Millman, “MOUNTAIN, JACOB,” in Dictionary of Canadian Biography, vol. 6, University of Toronto/Université Laval, 2003.

Fishley: A Story of St Mary’s.

By Haydn Brown.

In one sense, this is a sequel to the previous article: “Fishley: A Story of an Estate.” , which clearly outlined where Fishley, and its church, are in Norfolk. Suffice to say here that the church of St Mary’s is comfotably settled near the Estate’s heart, in an elevated position among open fields and just off the South Walsham Road, near Acle. A ‘just about’ driveable track leads the visitor from this road to the church before becoming a private link with the farm and Hall beyond.

Fishley Church (Jenny-Haylett-watercolour_Tudor Galleries)
St Mary’s Church, Fishley. A watercolour by Jenny Haylett. Tudor Galleries.

St Mary’s is an old stone and isolated church and is one of around 124 existing round-tower churches in Norfolk and which, in 2009 was recorded by English Heritage as a significant survivor of the early 12th century. The mound on which it rides is tree-covered and lies about half a mile across the fields from the village of Upton with its own church of St Margaret’s. Upton-with-Fishley was once a Saxon hamlet and its Churches’ synonymous with each other; however, the whole place is often referred to as just Fishley:

“It is one of those places where, apart from its history, you will find peace, tranquillity, romance and curiosity, curiosity into wonder”.

So wrote Churchwardens, Ivan Barnard and Chloe Ecclestone, on the ‘British Listed Buildings’ website, some ten years ago. Nothing, it seems, has changed.

Fishley Church (Evelyn Simak)
Photo: Evelyn Simak.

St Mary’s is enthusiastically stewarded, which should make any parishioner proud and an attraction to any visitor who has mustered sufficient interest to go there. Inside, they would find no medieval feel about the place, but they could easily imagine what it must have been like to attend services in this church in the 19th century when much was renovated.

In these days when often it feels fashionable to neglect, there are those places which are maintained to a high order – St Mary’s is one. Even some of its 19th Century headstones in the churchyard have, in recent years, been cleaned and relettered. For those who may prefer a more haunting and neglected setting for old churches, may I suggest that they simply view this particular church from a distance – in poor, damp and cold visibility, sufficient to lend the place a seemingly brooding appearance among its trees – else give credit to the volunteers who put their care into practice!

We are told, by those who know, that St Mary’s tower is probably Norman, with the rest of the building being essentially a late 13th century rebuild; thanks, it seems, to Sir John de Veile who appears to have been the most generous of benefactors to the Fishley Parish prior to Miss Edwards’ (of Hardingham Hall) intervention from 1860.

Fishley Church (Winter)3
St Mary’s, Fishley – standing high on a bright winter’s day.

According to Francis Blomefield in his ‘An Essay towards a Topographical History of the County of Norfolk, vol.11, 1810, pp.100-104’:

“the Manor of Fishley came into the ownership of the de Veile family sometime in the late 12th century. King John, in his 2nd year (of 1201) had grant and charter of confirmation of this manor, and those of Laringset, Witton, &c. as his ancestors held by the service of being the King’s ostringer (or falconer) dated at Dorchester, April 19, under the hand of Thomas, Archdeacon of Wells, witness, William Earl of Salisbury, and in the 13th [year]of the said King (1212), held it by the fourth part of a fee, and Thomas de Veile by the same tenure.

Sir John de Veile, and Leola his wife, was living in 1277 and gave lands in Fishley and Witton to the Priory of Bromholm; in 1300; John, son of Sir John de Veile, dying without issue, Reginald de Dunham, son of his sister Beatrix (b.1274), was his heir and inherited the Manor. By 1316 the manorial rights were in the possession of Peter Buckskyn who conveyed it in 1335 to Roger Hardegrey, a citizen of Norwich. In 1365 license was granted to John Berney and John Plumstede to give the Manor of Fishley to Joan, widow of Roger Hardegrey for life.”

Fishley Church (Colin Park)
Photo:  Colin Park.

Over the years, ever since the 13th century rebuild in fact, very little was done to St Mary’s as far as maintenance of the fabric was concerned. Certainly, by 1836, Fishley was considered to be a ‘decayed parish’ and nine years later, it had reached the point of being referred to as ‘dishevelled’. The situation seems not to have been redressed when Revd. Edward Marsham’s took over the Estate, and the only aspects of his occupancy which are noted is that, at some point, he replaced a William Henry Grimmer as occupier of Fishley Hall then, took advantage of his position of being a “squarson” – (a member of the clergy who was also the main local landowner) and installed himself as the incumbent of St Mary’s – replacing the Revd. Robert Cooper.

The position of the Estate’s owner, Revd. Edward Marsham (1787 -1859), meant that he was able to wield some clout, if he so desired. He was a son of Robert Marsham Esq (1749-1824), of Stratton Strawless, and Sophia, second daughter of Edward Hase Esq. of Salle. He was also the grandson of the famous phenologist, Robert Marsham (1708-1797), also of Stratton Strawless – the one who planted all those trees!

The young Edward Marsham was educated at St John’s College, Cambridge from 1803, and from where he became a B.A. scholar in 1805, and in 1808 – 10th Wrangler no less. He also became a Fellow of Emmanuel College on 28 May 1810, and was ordained Deacon at Norwich 8 July 1810. He also held the posts of Rector of Wramplingham in Norfolk, between 1811 and 1849, with that of Brampton between 1826 and 1828; also at Sculthorpe 1811-1859; and of Stratton Strawless 1828-1859. Included in his later years, up to his death in 1859, was Fishley.

It is yet to be discovered when the Fishley Estate came into his hands. However, when he died in 1859, the Estate was bequeathed to his niece, Miss Sophia Catherine Edwards of Hardingham Hall, near Wymondham. Kelly’s Directory for Cambridgeshire, Norfolk and Suffolk, 1883, pp.316-317, confirmed that Miss Edwards was the landowner and patron of the living, with the Revd. David Thomas Barry as Rector.

Fishley (Hardingham Hall)
Hardingham Hall, near Wymondham, Norfolk. The home of Miss Sophia Catherine Edwards. Photo: Ivan Barnard.
Fishley Church (Sopia Edwards)3
Miss Sophia Catherine Edwards, the 19th century benefactress of Fishley, including St Mary’s Church. Photo: Ivan Barnard

Miss Sophia Edwards proved to be a generous benefactress at Fishley, completing much there which had been left undone by her predecessors. The parish of the mid-19th century was fortunate to have had her, despite Sophia living in an age where women were barred from voting, attending universities, or even opening their own bank accounts or holding a mortgage. Sophia was certainly unique and probably something of an anomaly for that time; she remained unmarried but, importantly for Fishley, she was an independent owner of an estate and had the means to make her mark on that part of Norfolk, despite the fact that she was to follow every previous owner of the Fishley Estate by never actually living there.

Her benevolence to the parish included the extensive restoration and repairs to St Mary’s church in 1861, followed in 1875 with her financing the building of a new Rectory for its incumbent, Reverend David Thomas Barry; the Rectory was built on the outskirts of Acle, alongside the road leading to South Walsham. Sophia also funded the building of Upton School.

Fishley (Rectory)1
Amber Lodge, Fishley’s Rectory as was. Image: Ivan Barnard.
Fishley (Amber Lodge Hotel_Old Rectory)
In recent times, the old rectory has been a small Hotel, also called Amber Lodge and later still as Manning’s Hotel. It is now a private house. Photo: Travel Republic.

The Revd. David Thomas Barry’s CV ran somewhat along the following lines:

“Reverend David Thomas Barry was born in 1822 in Ireland, the son of David Barry and Mary Peacock Cooke-Collis; he married Ann E. McKee, daughter of Alexander McKee and Ann Miller. He graduated from Trinity College, Dublin University, Dublin, County Dublin, Ireland in 1844 with a Bachelor of Arts, followed with a Master of Arts (M.A.). He was a Curate between 1847 and 1848 at Parr in Lancashire, England, followed by a curacy at St. Paul, Toxteth Park, Liverpool between 1848 and 1853, then as Curate at St. Barnabas, Liverpool between 1853 and 1857. Finally, he became Rector at Fishley, Norfolk.”

Fishley Church (Simon Knott)
Approaching St Mary’s. Photo: Simon Knott, October 2016.

So, this particular rector was to officiate at St Mary’s from the early days of Miss Edwards patronage, through to after her death in 1892. It was clear by then just how much he loved Fishley for not only did he dedicate the church lectern to Miss Edward’s memory but also, after his wife died and was buried elsewhere, he had her exhumed and reburied at Fishley. Reverend David Thomas Barry remained at Fishley until his own death in 1904.

Fishley Church (Barry Plaque)
Photo: Barry Plaque.

Miss Sophia Edward’s 1861 restoration and repair of St Mary’s church was largely carried out to the designs of her cousin, the amateur architect Revd. John Barham Johnson, Rector of Welbourne, Norfolk. He, by the way, was also responsible for restoring the church at Mattishall, Norfolk in the mid-19th century and for designing the chancel and nave windows at Welbourne in 1874-76. Included in Revd Johnson’s plans was for a spectacular stained-glass window to be installed at St Mary’s, in commemoration of the former owner of Fishley and rector of the church, the Reverend Edward Marsham.

Fishley Church (Litho_1825_NCC)
St Mary’s before the 1861 restoration.
Fishley Church (Stephen Heywood _2009)
St Mary’s post restoration of 1861. Photo: Stephen Heywood.

The work on St Mary’s brought it back from near total dereliction by first replacing the roof. Also, a large section of the south nave wall was rebuilt, as was the east gable; the chancel arch was demolished. The scissor-braced roof, which exists today, was designed with a very steep pitch, to cover both the nave and chancel in one sweep. The north side of the roof had previously rested on two beams which spanned the length of the nave and supported the rafters over the north extension. To counter this structural weakness, a cast iron column was installed to give extra support.

 

Fishley (Church Interior_Looking West)
The Nave looking west with cast-iron support and organ extreme right.

With the exception of a heavily-restored piscina in the chancel south wall and a ledgestone in the middle of the nave, marking the grave of Bridget Johnson (d.1747 – Revd, Johnson’s sister), all of the internal fixtures and fittings were removed. Precisely what was removed was never recorded, but one would assume that it included the box-pews, communion table, altar-rails, pulpit and font for there would be nothing left which pre-dates the 1861 work. The wooden lectern and the wooden reredos, both having been executed under the supervision of Barham Johnson were gifts of the Rev’d David Barry.

Fishley Church (Lecturn)1
St Mary’s Church Lectern
The inscription reads.
To THE GLORY OF GOD
AND IN GRATFUL REMEMBERANCE OF
SOPHIA CATHERINE EDWARDS,
of HARDINGHAM IN THIS COUNTY, AND FISHLEY,
THE BENEFICENT PATRON OF THIS RECTORY,
WHO RESTORED THIS CHURCH A.D, 1860.
ERECTED THE NATIONAL SCHOOL AT UPTON A.D, 1872,
AND THE RECTORY HOUSE OF THIS PARISH A.D, 1875,
PARISHIONERS AND FRIENDS WHO MORN HER LOSS
DEDICATE THIS LECTERN
EASTER 1892.
Photo: © Copyright Evelyn Simak

Amongst the items that were removed from the church in 1861 were two 13th century lidded stone coffins and the fragment of a third coffin-lid. The coffins were reverently placed in the churchyard to the south of the nave, and they were not rediscovered until 2010 when one was examined by Dr Julian Litten FSA in 2011. According to him:

“Whether or not the two stone coffins contained skeletons was not recorded at the time. Furthermore, no record was made of the……. positions, occupied by the coffins when they were in the church, and neither is it known if the items were visible in the building or were discovered below floor-level when preparations were made for laying the new tiled floor. The fragmentary coffin-lid, of Purbeck marble and with double-chamfer mouldings, was returned to the church in 2010 and now stands within a niche in the south wall of the chancel”.

Fishley Church (Dr Litten)3
Dr Julian Litten (left) examining the 13th century stone coffin in 2011. Photo: Ivan Barnard.

Perhaps, of all the fixtures housed in St Mary’s today two stand out. One is the church’s 18th century organ which is hand blown and ideally suited to the church which remains unconnected to mains electricity. A plate affixed to the organ informs that it was made by Edward & John Pistor of Leadenhall Street, London in 1781. This organ is a chamber organ, the type of which was normally intended to be played in large houses. It was originally, and unsurprisingly perhaps, in Fishley Hall and was moved into the church in 1883 as a gift from Miss Edwards.

Fishley Church (Organ)1
St Mary’s Edward & John Pistor 1781 chamber organ.  Photo: Copyright Evelyn Simak

The second notable feature of St Mary’s is that it is the custodian of a unique map of the Norfolk and Suffolk inland waterways area, which includes the sites of some 75 churches (including Fishley) that surround  former large ‘Great Estuary of Gariensisostium’; these churches are listed and displayed alongside the map for those who wish to explore further.

Fishley Church (Map)3
The Norfolk anf Suffolk Waterways Map, based on the Great Estuary of Gariensisostium. Image: Ivan Barnard
Fishley Church (Map_Churches)1
The Index, listing some 75 Broads Churches

Stephen Heywood, in his ‘Conservation Based Analysis’ Report to the Norfolk County Council in October 2009, stated:

“This very attractive church, in its isolated setting and accentuated by the pine trees in the churchyard, retains a lot of its original fabric despite the wholesale restoration of 1861. Of very special interest is the virtually untouched tower which, through good fortune and good mortar, has not been repointed and keeps its valuable patina so easily spoiled.”

Fishley (Church Interior)
The interior of St Mary’s looking east.

It would seem that for the present-day appearance of St Mary’s, credit should go to those who have applied a considerable amount of ‘elbow grease’, money and time with on-going maintenance, clearly backed by a considerable amount of love for such duties. Such people, not forgetting past benefactors such as Miss Sophia Catherine Edwards, have safeguarded the church from the ravages of time. Collectively, they have secured its tower, re-established the churchyard, installed a watertight roof, built a new access, gates and pathways and restored stained glasses.

“There hasn’t been a village at Fishley since the Saxons left, but here it stands, this remote gem in open countryside, which is a tribute to everyone that has loved the church and is determined to keep it safe.” – So wrote churchwarden, Ivan Barnard.

THE END

Sources:
http://hbsmrgateway2.esdm.co.uk/norfolk/DataFiles/Docs/AssocDoc6905.pdf
http://www.roundtowers.org.uk/wp-content/uploads/2015/11/The-Round-Tower-2013-September-read.pdf
http://www.roundtowers.org.uk/wp-content/uploads/2015/06/Fishley-by-Stephen-Hart.pdf
https://www.edp24.co.uk/features/st-mary-s-church-fishley-suffragette-stained-glass-windows-1-6239587
http://www.roundtowers.org.uk/wp-content/uploads/2015/11/The-Round-Tower-2013-September-read.pdf

Banner Heading Photo: Aerial View of St Mary’s. (c) John Fielding

 

 

Fishley: A Story of an Estate.

By Haydn Brown.

Overview:
For those who do not know where Fishley is, particularly its Hall, Wikipedia tells us only that it is in:

“the English county of Norfolk. Administratively, it falls within the civil parish or Upton with Fishley which in turn is within the district of Broadland. Fishley sits a mile north of Acle, roughly halfway between Norwich and Great Yarmouth.”

This information, whilst correct, is something only Treasure Quest enthusiasts would thrive on. Better still, would be an instruction that would actually pinpoint a place that is almost ‘off the map’ – for there is very little there, except the lovely 12th century church of St Mary’s, Fishley Hall itself, a farm and open countryside. The old village of Fishley has certainly been long lost, which for Norfolk, is certainly not unusual for it has numerous other ‘lost’ villages. Villages that were considered ‘lost’ for various reasons; these included desertions; plague, soil exhaustion and probably more. When a village became ‘lost’, and Fishley remains somewhat of a mystery, it often left tell-tale signs of where it was or might have been. With Fishley, all that seems to remain is an open field – for the church and hall, which were both once ruinous at different points, made a come-back!

The village of Fishley:

Fishley Church (Fishley Village Site)
This public footpath starts in Acle, further to the south; it leads past St Mary’s church and traverses this field which is believed to be the site of the former village of Fishley. The village is mentioned in the Domesday book where it is described as a large and thriving community, rivalling its neighbours of Acle and Upton. No traces of the village of Fishley remain but it is believed that it was located here, where wheat is now growing, in a field adjoining the church to the northwest. The path leads to Upton further to the north. Photo:  © Copyright Evelyn Simak.

To find what was once the site of the old village and Fishley Hall, today’s visitor would need to approach it along the B1140, the relative part of which that runs between South Walsham and Acle; they can, of course, approach the relevant turning from either direction. From South Walsham, after passing Church Road (a left-hand turn to Upton) the visitor would soon notice the premises of Hugh Crane Cleaning Equipment on the left, shortly before Acle. At this point, on the right, is a white/black road-sign which says ‘Fishley’ and points for the visitor to turn left – he, she or they have almost arrived! This narrow road, or to some a track, leads first to Fishley’s St Mary’s Parish Church and further on, to Fishley Hall itself with open countryside almost all round.

The old village of Fishley (and nearby Upton) was listed in the Domesday Book within the Walsham Hundred; its recorded population was shown as 33.3 households in 1086, which placed it in the largest 40% of recorded settlements. Fishley also recorded three Manors, for which each ‘holder’ was separately listed as both Tenant in Chief and Lord of the Manor – 1st Manor: – Abbey of St Benet at Holme; 2nd Manor: – King William and 3rd Manor: – William of Ecouis.

Fishley Hall and Estate:
It would appear that the Fishley Estate has been a small compact unit of never more than 500 acres since it was first recorded in the Domesday Book; today, it is barely 350 acres. It also has had a long history of ownership by wealthy families who seldom, if ever, lived there, preferring to rent out the farm house and land and live off the rentals received. It also seems that the Hall was once associated with Royalty; King John was said to have hunted at Fishley during his reign of between 1199 and 1216; Ann Boleyn’s family had loose connections there. Clearly, the Estate was once renowned for its hunting and fishing – as well as its good arable land, and there has been a substantial dwelling at Fishley since the days of King John, who in 1201 gave its tenancy to his Falconer Roger de Veile.

According to Francis Blomefield, in his Essay towards a Topographical History of the County of Norfolk, Vol.11, 1810, pp.100-104:

“the manor of Fishley came into the ownership of the de Veile family sometime in the late 12th century. King John, in his 2nd year (1201) had grant and charter of confirmation of this manor, and those of Laringset, Witton, &c. as his ancestors held by the service of being the King’s ostringer (or falconer) dated at Dorchester, April 19, under the hand of Thomas, archdeacon of Wells, witness, William Earl of Salisbury, and in the 13th of the said King (1212), held it by the fourth part of a fee, and Thomas de Veile by the same tenure.

Sir John de Veile and Leola his wife were living in 1277 and gave lands in Fishley and Witton to the priory of Bromholm; in 1300 John*, son of Sir John de Veile, dying without issue, Reginald de Dunham, son of his sister Beatrix (b.1274), was his heir and inherited the manor. By 1316 the manorial rights were in the possession of Peter Buckskyn who conveyed it in 1335 to Roger Hardegrey, a citizen of Norwich. In 1365 license was granted to John Berney and John Plumstede to give the manor of Fishley to Joan, widow of Roger Hardegrey for life.”

*The stone coffin of Roger’s son, Sir John de Veile, was discovered at Fishley church as recent as 2011.

Fishley: The Ann Boleyn Connection:
Sir Nicholas Wychingham of Witchingham in Norfolk, who died circa 1433, had a daughter named Elizabeth. She subsequently married Sir Thomas Hoo who, as a result of marriage, came to possess Elizabeth’s inheritance of the Fishley Estate. Sir Thomas, a commander in France, was also rewarded with the Barony of Hoo and Hastings in 1447, thus bringing the total Hoo Estates to cover part of Norfolk, but principally in Hertfordshire and the Bedfordshire border area, which was centred on the family house at Luton Hoo.

Fishley (Luton Hoo)
Luton Hoo.

Sir Thomas Hoo’s eldest daughter Anne Hoo (1426-1484), by his first wife, Elizabeth, married Sir Geoffery (Bullen) Boleyn sometime before 1448. With this marriage, Lady Anne Hoo as she became, subsequently brought her mother’s inheritance of the Fishley Estate into the ownership of the Boleyn family – and there it remained for a hundred years or so. It therefore followed that the Fishley Estate was in the ownership of the Boleyn family from sometime before 1448 until approximately 1561 when Sir William Boleyn sold it.

Sir William Boleyn was uncle to Anne Boleyn, the same Anne Boleyn who married King Henry V111. From the hundred year or so ownership of Fishley it follows that many of the Boleyn family although they may never have lived there, no doubt would have visited it. However, it remains a matter of conjecture whether, or not, Anne Boleyn ever visited Fishley with her uncle – possibly while staying at Blicking Hall?

Fishley, !8th Century:
Fishley Hall has often been referred to ‘as of the Georgian period’; this, however, does not mean that the Hall is Georgian – only the façade can claim such provenance! The fact is that, after a William Luson had purchase the Estate in 1714 (see below), he bricked up the windows at the front of the Hall and added the façade, that was in 1717. This feature is the only part of the building that can be classed as ‘Georgian’; the main front section of the Hall, on to which William Luson added this façade, is probably up to a hundred years older. Indeed, the lower flint sections of the external north wall to the dining room was considered to be older still.

Now, every old Norfolk Hall seems to have a good story to tell – if only their walls could speak! At Fishley Hall there is such a story; it is of a tunnel having once existed which ran from the cellars (which still exist and have brick barrel vaulted ceilings) under the north wing and then to a boat dyke that then directly connected the user to the River Bure – and to the sea beyond. By 1812 the boat dyke, and no doubt the tunnel had long since been disused. The estate map of the same year provides such evidence – the dyke from the River Bure is shown leading up to the Hall, with its own turning basin so that boats could unload, or load, a cargo and turn round and go back to the river. But one may well wonder who, and for what purpose would cargo be transported to and from the Hall during that period – smuggling maybe?

A clue may lie with William Luson himself – pure speculation of course! He was indeed a wealthy merchant who came from a staunchly non-conformist family and lived in Great Yarmouth; he had made his money, legitimately one must suppose, from trading with Holland. He could, therefore, well afford to purchase Fishley Hall; which he did, from the previous owners who were the Pepys family of Impington near Cambridge. They were distant cousins of the famous diarist, Samuel Pepy, and had created their own wealth as lawyers in London. As an aside, the tenants of the Pepys family’s Fishley Hall were said to have been an Edward Deborah and an Edward Jay. Today, there are members of the Jay family buried in the neighbouring Upton Church; they were once a prominent local farming family. James Jay was the Steward of the Manor of Upton with one member of Upton’s Lord of the Manors being Christ Church College, Oxford.

In his Will of 1731, William Luson bequeathed the Estate, along with other land he owned in Gunton near Lowestoft, to his second son, Hewling Luson. Again, none of the Luson family came to live at Fishley Hall. Instead, Hewling lived at Gunton Hall and is credited with the discovery of a seam of clay on his land which was used in the founding of Lowestoft Pottery. His clay was very similar to that used in Holland to produce Delftware. As well as owning the Fishley Estate, the Lusons also had the right to appoint the Rector, and it seems that the Rev Edward Holden, appointed in 1753 was a relative of Hewling’s wife – nothing untoward there we don’t suppose!

Fishley, 1836 to 1875:
It is not known when the Fishley Estate came into the hands of the Reverend Edward Marsham; he being a member of the extended Marsham family of Stratton Strawless; and the former incumbent of both Sculthorpe and St Margaret’s Church at Stratton Strawless. However, in 1836, Fishley was considered to be a ‘decayed parish’ and the Hall occupied by a Mrs Elizabeth Taylor; by 1845, a William Henry Grimmer lived there. Nine years later, the parish had reached the point of being referred to as ‘dishevelled’; it would seem that there had been a slow deterioration, which had not been redressed during Edward Marsham’s occupancy. In addition, William Henry Grimmer had departed from the Hall, in favour of Edward Marsham who had himself moved into Hall. Not only that; but Revd. Robert Cooper was no longer the incumbent of St Mary’s church because the same Edward Marsham had also taken on this post; he being a “squarson” – a member of the clergy who was also main local landowner. The farm bailiff was a Mr John Yallow.

Fishley Church (Sopia Edwards)3
Miss Sophia Catherine Edwards. Image: Courtesy of Ivan Barnard.

Enter Miss Sophia Catherine Edwards of Hardington Hall in 1859, having inherited the Fishley Estate from her late uncle, Reverend Edward Marsham who died that year. She was to prove to be a generous benefactress who did much for the Fishley Estate and return it to a respectable state. It was she who, in 1860, was responsible for the renovation of the Hall, when the north wing (referred to above) was pulled down, and the Hall’s ‘Pistor’ chamber organ was moved into St Mary’s church – this unique 1781 instrument was said to be one of only three organs from this manufacture which is known to still exist and in use today. In addition to all this, Miss Edwards also paid for the extensive restoration and repairs to the church. Then in 1872 she financed the building of the National School at Upton and in 1875, the building of a new Rectory on the South Walsham road leading into Acle; the Revd. David Thomas Barry occupied it as Rector.

Fishley (Rectory)1
The original Rectory. Image courtesy of Ivan Barnard.

With the arrival of Miss Edward, The farm was leased to Mr Henry Read and it was his turn to move into Fishley Hall. By 1865, John Squire had moved into the Hall, where they were to live for the next twenty-six years.

Fishley (Hall_Squire_Grangparents)
John Squire, his wife Emma (right) and their growing family at Fishley Hall. Photo: Courtesy of Ivan Barnard.
Fishley (Hall_John Squire, Miss Edwards tenant farmer)2a
John Squire. Photo: Courtesy of Ivan Barnard
Fishley (Hall_Squire_Graves)
The graves of John Squires and members of his family. Photo: Ivan Barnard.

Into the 21st Century:
Through the early years of the 20th century other tenants occupied Fishley Hall, but gradually thereafter it was to deteriorate; by the 1980’s the Hall, which had not been lived in for about fifty years, was roofless and dilapidated. Its non-use had ensured that its eventual ruinous state was principally due to water pouring in through a roof that had continuously lost more and more of its roof slates. In the end, some of the bedroom floors had collapsed on to the ground floor – the Hall was a candidate for demolition. But no; in 2013, four years of ‘painstaking’ restoration began and by 2017 the historic building had been brought back to life; fit to take on quite a different role. Today, the property is better-known as ‘An Enchanting Wedding Venue’, and a holiday retreat, with eight bedrooms and all the facilities one could expect.

Fishley (Hall_Derelict)
A 1980’s view of the derelict Fishley Hall. Photo: Courtesy of Ivan Barnard.
Fishley (Hall)1
Restoration of Fishley Hall which began in 2016. Photo: Courtesy of Ivan Barnard.
Fishley Church (Fishley Hall)
Fishley Hall restored and open for business!

As for the Rectory; by the 1980’s, it was the Amber Lodge Hotel, subsequently becoming the Manor Hotel & Country Club, with a telephone number of Acle 377 and the Mannings Hotel & Restaurant. The property, in the end, was closed and sold in 2006; today it is in private ownership.

Fishley (Amber Lodge Hotel_Old Rectory)
The former Fishley Rectory and Amber Lodge Hotel; later it was Mannings Hotel before becoming a private residence.

THE END

Sources:

Banner Heading Photo: Shows the single track road to Fishley © Copyright Evelyn Simak

The ‘Jermys’ of Stanfield & Bayfield Halls

The Jermy’s of Stanfield Hall were an ancient family who arrived in England from Normandy soon after William the Conqueror – sometime around 1100. They were of the knighted class, holding their estates from various Earls and Barons by ‘knight’s fees’ – mostly in East Anglia. By the 1500s, however, they had acquired freehold ownership of their own properties. One branch of the family settled in North Norfolk and a later son of this line, John Jermy, Esq, became a successful lawyer in London before returning to Norfolk to take up the position of chief counsellor to the Bishop of Norwich – sometime around 1600. He did well in this post and was soon in a position to purchase two estates in north Norfolk for his sons. The elder son, Francis, settled at Gunton Hall, near Aylsham, while the younger one, Robert, did so at Bayfield Hall, near Holt. Each Jermy is outlined in turn:

Jermy (Bayfield Hall)3

The Senior Jermy Line at Gunton Hall:
This line of the Jermy family continued at Gunton for several generations, until about 1700 – when the Estate had to be sold to cover mortgage debts accrued years before during the English Civil War. By the late 1680s, the elder son, Francis, did at least attend Cambridge although he did not go on to a career in either the law or the church. After the estate was sold, he settled for a time in Hainford, near Norwich, where he married and had two surviving daughters before abandoning them and their mother for London where he seems to have lived ‘on his wits’. He then had three sons there in an irregular 2nd marriage but no later Jermys descended from them.

Jermy (Gunton Hall)
Gunton Hall, designed by Matthew Brettingham

Francis Jermy did have a younger brother back at Gunton Hall but he received even less from the estate and very little education which meant the he had to settle for a working class apprenticeship – in Great Yarmouth. He did, however, later obtain a slightly better position in the Custom’s Service there through the influence of earlier family contacts. This younger brother of Francis was thereby in a position to afford to give his eldest, of two sons, at least, training as a Shipwright, but that son died quite young, without leaving an heir. The younger of the two sons obtained neither education nor training and was later referred to as ‘an illiterate day-labourer’. His name was John Jermy, the same John Jermy who was allegedly bought off for a mere £20 by Isaac Preston, the lawyer to William Jermy. It is not known if  this John Jermy ever married or had children but he died in 1768 in Yarmouth. John’s death brought to an end the Gunton Hall branch of the ancient Jermy family.

The Junior Jermy line at Bayfield:
The junor line continued at Bayfield a little longer – until about 1750 that is. By 1735, the senior survivor on the estate, after 5 generations, was a respected Norfolk lawyer and landowner whose only son, William Jermy, Esq, was ready to marry that year. A union was arranged with the Hon. Elizabeth Richardson, only daughter of a wealthy landowner of south and west Norfolk – not the Jermys’ usual area of influence – She was soon to be the heir to her family’s large estate, including Stanfield Hall. In those times, a husband became effective owner of his wife’s property and, as William’s father had recently died, he was now in control of both Bayfield Hall and Stanfield Hall Estates. Unlike his father, however, he wasn’t very good at husbanding his resources and spent most of his time enjoying the lively social, partying scene amongst the landed gentry of Norfolk and in London. They never resided at either Hall but at their homes in Norwich and Aylsham, which were more convenient for their active social life. But he and his wife quarrelled and were soon divorced, she then dying before 1750. They had no children.

Jermy (Bayfield Hall)2

William Jermy was now free to marry again and would of course be quite a catch with all his wealth. But he too was now quite ill and apparently not very capable of handling his own affairs. It was at this point that a shrewd local lawyer – an Isaac Preston  ‘befriended’ him  on the basis of having worked with William’s father previously. He soon convinced William to marry his sister Frances Preston – in 1751. Conveniently for Isaac Preston, William Jermy died very soon afterwards and, having never co-habited with Frances, there were no children. As William was the last of his family, and with no close relatives, his Estate passed into the hands of the Prestonsbut what would happen as a consequence of this and who would legally end up with William’s vast Estate following the wording of his Will? Needless to say, the Will had been drawn up by this earlier Isaac Preston, the clever lawyer who advised for the property to go to William’s new widow, Frances, for her lifetime and then to one or other of two named Preston relatives, and their sons, if any. But these two men both died before Frances’s death in 1791 and without issue. In that case, said the Will, the property should go

“to the male person with the name Jermy nearest related to me (ie to William) in blood, and to his heirs forever”.

The ‘property’ by the time Frances died was, however, now lacking Bayfield Hall estate as the Will had also stated that Frances was to receive £5000 from the entire estate during her lifetime. This was much too much to raise from annual rental income so it was decided by Frances’s brother Isaac Preston to sell Bayfield! This was almost criminal by destroying the capital value of the estate; this certainly smacked of Isaac Preston’s influence in composing William’s Will. Bayfield Hall was sold in 1765 to the Jodrell family for £7600.

Some years later, in 1817, a Norwich weaver named Jonathan Jermy made a claim for the Bayfield estate through the courts based upon a pedigree that appeared to indicate he was a descendent of the Bayfield Jermys and thus William Jermy’s nearest heir-at-law. His apparent Jermy forebears over the 4 previous generations did have the very same christian names as did William’s, and in the same order, but his claim was made just after the relevant Statute of Limitations had expired and his pedigree was thus never examined in court. This was however later pursued and it was discovered that way back in 1640, Jonathan Jermy’s family’s name had actually been Jermyn, an unrelated family, but altered to Jermy after the civil war by church Vicars who were more familiar with the name Jermy. This family had actually settled near Stanfield Hall which turned out to be simply a remarkable coincidence!

A later member of the Jodrell family left Bayfield to the youngest son of the Earl of Leicester, Roger Coke; in more recent times the Hall came to the distantly related Combe family, of which Roger and Caroline Combe have resided there in recent years:

Jermy (Bayfield Hall)
Bayfield Hall in 2016

At least Stanfield Hall was still intact back in 1791 when William Jermy died. But who was ‘the nearest blood relative’ of William Jermy – with the surname Jermy at that point in time? There were no Jermys left in the Bayfield Hall line. What about the Gunton Hall Jermy family who previously had dispersed to London and Great Yarmouth? By 1791, none of the London members of that branch were still alive and in Yarmouth, the last of that family, a John Jermy the day-labourer described above, he had also died in 1768 and seemingly without issue.

What would happen now? Well, a short time after Frances died, another member of the Preston family, also a lawyer but not mentioned in the Will, quietly walked into possession of Stanfield Hall and instructed the estate’s Steward to forward the considerable rental income in future to him in Kings Lynn, claiming that he was now the new owner – “being the nearest relative to Frances”. In support of his claim he produced some apparently forged documents. The possibility of such an occurrence had been foreseen by the earlier Isaac Preston, namely that any future rights to William Jermy’s Estate could be claimed by anyone else . Frances death in 1791 was over 40 years since William’s death and his Will was published. Who else in 1791 would have any knowledge or interest in such a Will? No one apparently. There wasn’t it seemed ‘anyone else’ – to even question the suspicious justification produced by the member of the Preston family who walked into Stanfield Hall and staked his claim. No one else, seemingly, came forward to complain which meant that Stanfield Hall was to remain with the Prestons.

A contemporary account of the Jermy family and a murder that occurred in the 19th century can be read HERE; plus further accounts at many other websites – such as  the following:

https://norfolktalesmyths.com/2017/11/03/the-stanfield-hall-murders-revisited/
https://norfolktalesmyths.com/2017/11/10/the-stanfield-tragedy-trial-execution/

THE END

Sources:
http://www.jermy.org/index.html
www.jermy.org/baynebk.html
https://www.jermy.org/valdar.html
https://www.jermy.org/StewartValdar.html

NOTICE: ‘Norfolk Tales, Myths & More!’ is a ‘non-commercial’ Site seeking only to be informative and educational on topics broadly related to the history and heritage of the County of Norfolk in the U.K. In pursuing this aim, we endeavour, where necessary, to obtain permissions to use another owner’s material. However, for various reasons, (i.e. identification of, and means of communicating with such owners), contact can sometimes be difficult or impossible to established. NTM&M never attempts to claim ownership of such material; ensuring at all times that any known and appropriate ‘credits’ and ‘links’ back to our sources are always given in our articles. No violation of any copyright or trademark material is intentional.

Stories Behind the Signs: Felthorp.

The Felthorpe Village Sign tells three stories, two of which are more prominent
than the third.

Felthorpe (Sign)
Felthorpe Village Sign.
The sign is located beside Taverham Road junction with The Street. Photo:© Copyright Evelyn Simak .

Story 1:
In the forefront of the Felthorpe Village sign is the image of two women in a chaise pulled by a black horse, with St Margaret’s Church in the background. It is believed that one of the women depicted is Mary Wright Sewell (6 April 1797 – 10 June 1884), who was an English poet and children’s author. Though popular for writing juvenile bestsellers in her day, she is better known today as the mother of Anna Sewell, the author of Black Beauty – the other woman depicted is, understandably, Anna Sewell herself. Mary lived at Church Farm, Felthorpe from the age of 2 to 12 years old, between 1799 and 1811.

Felthorpe (First Edition)Mary Wright (Sewell) was actually born on 6 April 1797 in Sutton, Suffolk. Her father, John Wright, and mother Ann Holmes, were farmers and had seven children, of which Mary was the third. Her upbringing followed Quaker principles. Originally taught by governesses at home, she attended boarding school in Tottenham around 1811, when her father sold his farm to invest in a ship. He was unsuccessful in this enterprise and by the time Mary had turned eighteen she was forced to become a governess herself at an Essex school.

Some eight years later Mary married Isaac Sewell whose parents were also Quaker elders; the marriage took place at Lamas in Norfolk on 15 June 1819. Mary and Isaac settled in Yarmouth where, the following year, their daughter, Anna, was born, followed by a son, Philip, in 1822. Her husband Isaac had a number of ill-advised businesses and he declared himself bankrupt after his son was born. Isaac would go on to become a travelling salesman, while Mary herself would teach her children at home. Alongside this, she wrote her first book, ‘Walks with Mamma’, using words of only one syllable; the income from this helped to pay for books to educate her children.

Felthorpe (Anna Sewell's Birthplace_centre)
Anna Sewell House (Centre) on Church Plain, Gt. Yarmouth. Photo: Great Yarmouth Mercury,  1982 ref. C1779.

Between the years 1858 and 1864, the Mary’s family lived at the Blue Lodge, Wick, Bristol where she continued her great love of poetry. While at Wick, Mary wrote ‘Mother’s Last Words’, which sold just over a million copies throughout the world; the book tells a story of how two boys are saved from sin by their mother’s last words. Then during the 1870s, Mary nursed her daughter, Anna, through her terminal illness of hepatitis, or tuberculosis. During this period, she transcribed the dictation of her daughters only novel, ‘Black Beauty’. In 1878, both her daughter and her husband died; Mary herself died on 10 June 1884.

Felthorpe (Friends Meeting House)
Friends’ Meeting House.
This former meeting house of the Quakers is now a private home. Anna Sewell, author of ‘Black Beauty’ is buried here and the new owners have reset the headstones of the Sewell family graves into the surrounding wall, so that fans can pay their respects. Photo:© Copyright Evelyn Simak

Story 2:
4612940800_168x285At the top of the Felthorpe Village Sign is an image of a Victoria Cross. This represents one awarded to Claude Thomas Bourchier who was born 22 April 1831 in Brayford, Devon. His father was Lieutenant James Claud Bourchier, who served in the Peninsular Wars in the 11th and 22nd Regiments of Light Dragoons, and his mother was Maria, 2nd daughter of George Caswall from Sacomb Park, Hertfordshire.

Claud followed his father into the Army when he obtained his first commission at the age of 18 in  The Rifle Brigade (Prince Consort’s Own). He served with the Rifle Brigade in the Caffre War of 1852-53 and also in the Crimean Campaign of 1854, including the Battles of Alma, Balaklava and Inkerman, being Aide de Camp to General Torrens at Inkerman, and at the Siege of Sebastopol. It was at Sebastopol on the 20th November 1854 that Claud Bourchier would perform the acts of gallantry which would result in the award of the Victoria Cross.

Felthorpe (Sevastapol_Wikipedia)
Siege of Sebastopol.

On that day, Lord Raglan had devised a plan to drive the Russians from some rifle pits in front of the left flank along some rising ground at Sebastopol. The duty of driving the Russians out was given to the 1st Battalion, and a party consisting of Lieutenant Henry Tryon in command, with Lieutenants Bourchier and William James Montgomery Cunninghame, four sergeants and 200 rank and file, was detailed to carry out the plan. They marched down to the trenches where they lay down until darkness fell. They then advanced stealthily and advanced on the enemy, catching them by surprise. They quickly drove the Russians from their cover, though supported by a heavy column of Russian infantry. Soon, the Rifle Brigade came under heavy fire, and in the moment of taking the pits, Tryon was killed. Bourchier took over command and maintained the advantage, and they captured the pits. They also held the pits throughout the night despite repeated counter attacks. They did this until they were relieved by another battalion the following day. They lost 10 men including Lieutenant Tryon and had 17 wounded.

For his gallantry, Bourchier was given the brevet of Major. He also received the Crimean Medal with four clasps, made a Knight of Legion of Honour, received the 5th Order of the Medjidie, the Turkish Medal and was awarded the Victoria Cross, which was announced in the London Gazette on 24th February 1857. Bourchier was present at the first investiture on 26th June 1857 at Hyde Park, London and was personally presented with his medal by Queen Victoria. Soon, he was posted to the Indian Mutiny and served in the Campaign of 1857-59, including the Siege and Capture of Lucknow, Battle of Nawab-gunge, attack and capture of Fort Oomerea, for which he received the Indian Mutiny Medal and clasp. He also served on the Afghan Frontier, near Peshawar, during the disturbances among the native tribes in the winter of 1863.

4612940799Colonel Bourchier was then appointed Aide de Camp to Queen Victoria in April, 1869, having retired the same year on full pay. Bourchier retired soon afterwards with the rank of Colonel and enjoyed his later life as a member of Boodle’s club in St James’s, London. He had settled at his final home at 38, Brunswick Road, Hove on the south coast. He died, aged just 46, on Monday, 19th November 1877 at his home and was buried in St Andrew’s Churchyard in Buxton, Norfolk. His Victoria Cross is now displayed at the Royal Green Jackets (Rifles) MuseumWinchester, England.

4612940917_540x381

Story 3:
Almost as a footnote, the third story behind the Felthorpe Village Sign is represented by an image of a mammoth. This is a reference to the discovery of a number of mammoth teeth in the late 1950s at Sparham Common gravel pit. This site is now Sparham Pools, a nature reserve managed by Norfolk Wildlife Trust.

Felthorpe (Sparham Pools_Wikipedia)
One of the Sparham Pools near Lyng.

THE END

Sources:
http://www.norfolkchurches.co.uk/felthorpe/felthorpe.htm
http://vconline.org.uk/claud-t-bourchier-vc/4585989171
http://www.memorialstovalour.co.uk/vc49.html

NOTICE: ‘Norfolk Tales, Myths & More!’ is a ‘non-commercial’ Site seeking only to be informative and educational on topics broadly related to the history and heritage of the County of Norfolk in the U.K. In pursuing this aim, we endeavour, where possible, to obtain permission to use an owner’s material. However, for various reasons, (i.e. identification of, and means of communicating with an owner), contact can sometimes be difficult or impossible to established. NTM&M never attempts to claim ownership of such material; ensuring at all times that any known and appropriate ‘credits’ and ‘links’ back to our sources are always given in our articles. No violation of any copyright or trademark material is intentional.

Martha Alden: The Bill-Hook Murderer!

Saturday, the 18 July 1807 in Attleborough’s White Horse public house on London Road, next to a track named Whitehorse Lane. Inside, it was no different from any other Saturday; the regulars occupied their chosen places and the air was again thick with tobacco smoke. Samuel Alden had a pint in his hand; this was probably not his first of the day, and would certainly not be his last – or so he and his colleagues must have anticipated. Samuel’s wife, Martha, was with him and might have thought otherwise. The time was around about mid-morning, shortly after the pub had opened its doors for the day.

Samuel’s neighbour, Edmund Draper, walked in and joined the couple as any good neighbour would do. Martha, clearly preoccupied with other thoughts, chose that moment to leave; her excuse was to say that she was going home with her child. We will never know the true reason; was she was allowing her husband space to chat ‘man to man’, did she feel uncomfortable in her neighbour’s company; or had there been an icy atmosphere between husband and wife that morning? Subsequent events may well suggest that the latter applied!

The fact of the matter was that as soon as Martha had stepped outside the two men moved away from the bar and sat more comfortably to continue both their drinking and conversation; that went on until almost mid-day. Then they both departed, but not before Draper had taken the opportunity to briefly chat with the wife of the publican; he then accompanied Samuel Alden to his house before moving on in the direction of Thetford to his own home, seeing no one else on the road as he went.

Martha Alden (Inn Scene)
This 19th century oil painting illustrates men drinking in an Inn. This may represent how Samuel Alden and Edmund Draper spent their time together in the White Horse at Attleborough in July 1807.

Draper was clearly quite sober, having been in the White Horse for only a short spell; however, Alden was rather ‘fresh’, for his walking showed signs of a slight stagger along the way. Despite the hampered pace of the two mens’ journey they, surprisingly perhaps. managed to catch-up with Martha; the circumstances of her delay seems not to have be broached and the trio arrived at the Alden’s cottage as one. That was the last time Draper saw his drinking companion and his wife, accompanied by their seven-year-old son, together. He was to say later, after the news had broken, that at no time in his presence had ill words passed between Samuel and Martha.

On the following morning of Sunday, 19 July 1807, a Charles Hill, also of Attleborough, rose very early; it would have been between 2.00 and 3.00 am – very early indeed. He was going to see his daughter who worked at Shelfanger Hall, some ten miles away; so, such an early start was necessary. It was somewhat wet that morning and he decided to take the turnpike road in the direction of Thetford. On the way he also had to pass the Alden’s cottage, which was barely a quarter of a mile from his own home. As he approached, he saw that the door of the cottage was open; Martha was standing within a few yards of it, apparently doing nothing in particular – or so he thought. She did, as it happened, say to traveller from Attleborough that she “could not think what smart young man it was who was coming down the common”; to which Hill replied: “Martha, what the devil are you up to at this time of the morning?”

Martha Alden (Cottage)

Her excuse, if that’s what it was, was to say that she had been down to the pit in her garden for some water; her garden was not attached to the cottage but on the opposite side of the road. Beyond this, Martha did appear to ramble along the lines that she had not been long home from Attleborough where she had been at the White Horse with her husband and Edmund Draper; they all came home together during the day – but her husband had gone back again! Martha then said that her husband had a brother who was going to Essex, and that he swore that he would go with his brother. Hill thought this strange in light of the fact that Samuel Alden had contracted himself to harvest with Mr Parson that year – to which Martha agreed, adding “If he go to Essex, he won’t come back to harvest… I know he will never come back, and if he has got a job, he never will settle to it”! In hindsight, was she looking for an alibi for what would, inevitably, emerge as his sudden and unexpected disappearance? It was a question for the future; something that was absent from Hill’s mind as he continued on his way, and Martha went indoors.

The rest of that day of the 19th must have dragged for Martha; then, as it began to close and evening approached, matters took an even stranger twist. Mary Orvice, a friend of Martha, found the latter on her doorstep; this in itself was not entirely unexpected for both visited each other’s cottages quite frequently. What was totally unexpected was that an agitated Martha asked Mary to return with her to her cottage; Martha did not give a reason why, but waited until both women were inside a closed front door of Martha’s cottage.

“I have killed my husband” said Martha as she led Mary into the main bedroom; she showed Mary the body of Samuel lying on the bed, quite, quite dead! The deceased was still clothed in a shirt and slop, although both heavily stained with blood from horrible wounds to his face – and it was said later that the victim’s head had almost been severed from the body. Clearly, the weapon had been what one could only describe as ‘substantial and lethal’; it was lying on the floor beside the bed. Mary could not help noticing it – along with the blood that stained it. Whether or not it was the shock of her seeing a blood-stained body and weapon, but Mary Orvice was about to plunged herself into deep water so to speak!

Martha Alden (Bill-Hook)2
A Bill-hook, similar to the one that Martha Alden murdered her husband. Photo: Copyright holder unknown.

Martha produced a common corn sack, and asked Mary to hold it open whilst she prised her husband’s corpse into it; she then dragged the laden sack from the bedroom, through the passage and kitchen and out of the house; fortunately, Samuel Alden had been a small statured man and light in weight. Mary Orvice followed, with both women crossing the road outside the cottage and walking through Martha’s garden to the far side – to a surrounding ditch. There the sack, with its contents, were left, but not before Martha had thrown some mould over it. Mary then left Martha with the excuse that she had an errand to make in Larling; but that was a good seven miles away and the evening was drawing in!

It is not known if Martha slept well that night, or what she did the following day, but that evening, being Monday 20 July and between nine and ten o’clock, Mary was again at Martha’s cottage. She saw Martha removed the sack, in which the body of her husband was held and, once again, dragged it to a water-filled pit on the common which lay beside a place called Wright’s Plantation; Mary tailed behind. On arrival at the pit, Martha emptied the contents of the sack into it and left, ensuring that she took the sack with her.

Martha Alden (Martha & Mary)

On Tuesday morning, the 21st, Mary again went to the Martha’s cottage and assisted in cleaning those parts of the bedroom where to assault took place. Firstly, the top coverings and sheets were removed for washing. Then, taking warm water Mary washed and scraped the wall next the bed, followed by the cleaning of the floor. Whilst all this was going on, Martha repeatedly bade Mary to be sure “not to say a word about the matter; for, if she did, she (now an assessory) would certainly be hanged.” However, such was Mary’s confused state upon having help her friend, that she did mention the story to her father that same evening after returning home.

From that moment, matters came to a head. Word got back to the authorities during the following morning, Wednesday the 22 July, – a body had been found! Edward Rush came on to the scene and was ordered by the Constable of Attleborough Parish, to search Martha Alden’s cottage. In a dark corner of one of the rooms he found a bill-hook, on which there appeared to be the remnants of blood on its handle and blade; it would appear that the bill-hook had been washed.

Martha Alden2
Tombland in Norwich in the 18th century – a stone’s throw from the Shirehall where Mary Alden’s trial took place. Picture Archant.

At the Norfolk Assizes, held in Norwich, at the Shirehall in late July 1807, and before Sir Nash Grose when Martha Alden was:

“capitally indicted for the wilful murder of her husband, Samuel Alden, of Attleborough, Norfolk when every circumstance of this attrocious act was corroborated”.

Judge Grose outlined the case by stating that while the man was asleep in bed his wife, with a bill-hook, inflicted terrible wounds on his head, face, and throat.  With the assistance of a girl, named Mary Orvice, the prisoner then, on the 19th inst. deposited the body in a dry ditch in the garden; on the 20th, they carried it in a corn sack to the common and “shot” it into a water-filled pit, where it was subsequently discovered. Martha Alden was to offer little or no defence against the charge.

Martha Alden6a

Witness, Edmund Draper was called and confirmed his meeting with victim in the White Horse and their return home, repeating that he was perfectly sober at the time, whilst the deceased was not. Draper also said that he had stayed at the Alden’s for less than three minutes, during which time he noticed that there was a larger fire than usual, for that time of the year, burning in the hearth. He also confirmed that the deceased was in perfectly good health, and that no ill words had passed between the deceased and the prisoner whilst in his presence. Draper also described the Alden’s cottage as having a kitchen and bedroom on the same ground floor and separated from each other by a small, narrow passage.

Witness Sarah Leeder, widow, of Attleborough, followed to state that on Monday night, 20 July, the prisoner came to her house to borrow a spade; the reason: “a neighbour’s sow had broken into her garden and rooted up her potatoes, and she needed to make good.” This witness then went on to describe that on the following evening of Tuesday the 21st, at about eleven o’clock, she went to the common to look for some ducks she had missed. She found them in a small pit which was alongside another larger size pit next to Wright’s Plantation. In this greater pit, or pond, she saw something lying which attracted her attention; she went to the edge of the pond and touched it with a stick, upon which it sank and rose again. The place was shaded from the moon’s glow and she could not make out what it was; so, went home for the night. However, the next morning, Wednesday the 22nd, the witness returned once more to the pit and again touched the substance with a stick, which still lay almost covered with water. It was then that she saw “the two hands of a man appear…… with the arms of a shirt stained with blood.”

A later newspaper report stated that:

“She [the witness] instantly concluded that a murdered man had been thrown in there, and called to a lad to go and acquaint the neighbourhood with the circumstances, and went back in great alarm to her own house. In a quarter of an hour she returned again to the pond, and found that in her absence the body had been taken out. She then knew it to be the body of Samuel Alden. His face was dreadfully chopped, and his head cut very nearly off. The body was put into a cart and carried to the house of the deceased. The witness afterwards went to look for her spade, and found it standing by the side of a hole, which she described as looking like a grave, dug in the ditch which surrounded Alden’s garden. She further stated that this hole was open, not very deep, and that she saw blood lying near it.”

Witness, Edward Rush, told the court that on Wednesday morning of the 22nd July, and by order of the Constable of Attleborough Parish, he searched the prisoner’s residence. In a dark chamber he found a bill-hook, which on examination appeared to have blood on its handle, and also on the blade, but looked as if it had been washed. He also confirmed the statement of a preceding witness as to the state of the bedroom in the house of the deceased, and described its dimensions to be about seven feet by ten.

Mary Orvice followed as the principal witness. She stated that she had been acquainted with the prisoner for some time, and had frequently been at her house. She described her visits to the prisoner’s cottage on and following Sunday the 19th. She stated that the prisoner slept that night at the father’s father’s house. The witness then confirmed that the prisoner bade her to be sure not to say a word about the matter; for, if she did, she (the witness) would certainly be hanged. Upon being questioned to that effect by the Judge, this witness also confirmed that she had told the story to her father on the Tuesday night, but to nobody else.

The learned Judge, Justice Grose, then summed up the evidence in the usual full and able manner expected from judges. However, on the subject of Mary Orvice’s testimony, he remarked that it certainly came under great suspicion as being that of an accessory to the attempted concealment of the murder. Viewing it in that light, and taking it separately later, he received the situation with extreme caution. He further stated that “if it should be found, in most material facts, to agree with and corroborate the successive statements of the other witnesses whose declarations did not labour under those disadvantages, the Jury were then to give it due weight and avail themselves of the information which it threw on the transaction.”

With regard to the principal case, the jury consulted for a very short time before finding Martha Alden GUILTY! The learned judge then proceeded to pass upon her the awful sentence of the law; which was, that on Friday she should be drawn on a hurdle to the place of execution, there to be hanged by the neck till she was dead – and her body afterwards to be dissected. It was at this point that Martha fully confessed her crime for which she was to suffer. She had indeed attacked her husband, who was comatose after his visit to the White Horse in Attleborough, because he had threatened to beat her during an earlier argument. She also acknowledged and pleaded that her friend, Mary Orvice, had no concern whatever in the murder, but only assisted, at her request, in putting the body of her husband into the sack.

 On Friday, 31st of July 1807, at twelve o’clock, Mary Alden, such an unhappy woman, was drawn on a hurdle and executed on Castle Hill in Norwich for the murder of her husband at their cottage near Attleborough and:

“in the presence of an immense concourse of spectators she behaved at the fatal tree with the decency becoming of her awful situation.”

In the aftermath of her execution, Martha Alden’s cottage was destroyed by neighbours.

THE END

http://www.exclassics.com/newgate/ng485.htm
https://books.google.co.uk/books?id=Tnc0AQAAMAAJ&pg=PP12&lpg=PP12&dq=Mary+Alden’s+execution+in+1807&source=bl&ots=vHqx6Md5nM&sig=ACfU3U0Uob1GniMkTd3V7f1FpdBkJksoZw&hl=en&sa=X&ved=2ahUKEwj80cGQ1uPoAhWRecAKHbR0DR4Q6AEwBHoECAsQMg#v=onepage&q=Mary%20Alden’s%20execution%20in%201807&f=false
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