A Ghostly Tale: Acle Bridge

Just the other side of Acle, on the old road leading to Thurne, Caister and beyond, there is a single-span bridge over the River Bure; naturally, as one would suspect, it is called Acle Bridge.

Acle Ghost (Old Bridge)6
The present-day Acle Bridge, Norfolk.

This single-span bridge is just the latest of several bridges which have been on the site since 1101; it was only built in 1997. Our tale is not concerned with this version, nor with its immediate predecessor, built in 1931 which had two piers supported on oak piles driven into the river bed. This wooden structure replaced a hundred year old three-arch stone bridge built in the 1830s. This tale is only concerned with the three-arched stone bridge, however, please do not dismiss the 1931 or the 1997 bridges that followed this one!

Acle Ghost (Old Bridge)1
The one-hundred year old Acle Bridge, the scene of the crimes, which was replaced in 1931.

It used to be said that if you found yourself on the stone Acle bridge on 7th of April, you would discover a pool of blood, which would not have been there the night before. That was so true then, when the tragedy happened – and it remains true today on the present bridge – remember, you have been warned not to dismiss it lightly! Now for our tale:

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John, or it might have been Joshua, Burge was a corn chandler. For those not from these parts, a corn chandler was a person who dealt in corn and meal. Burge lived with his wife and children in a house close to the three-arched stone bridge at Acle and was known as a man who cheated on his customers, beat his wife and starved his children. So it will come as no surprise that, eventually, he went too far when he killed his long suffering wife. His subsequent arrest was a straightforward affair, such was his track record regarding his business affairs and relationships; plus the fact that too much evidence existed about his assaults and the killing for which he was taken to gaol in Norwich.

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Norfolk Wherries moored at the old Acle Bridge, Norfolk.

It followed that the legal profession brought Burge to trial for his wife’s murder but, such was his wickedness and cunning that he managed to secure himself an acquittal. You see, he had managed, somehow, to bribe the local doctor to say that his wife had died of a heart attack. It would seem that a doctor’s evidence in court at that time carried more weight than the evidence of bruising and contusions to a body. Discolourations as would have been made by a length of pipe that was discovered behind the cabinet in Burge’s kitchen. But, whatever the state of his wife’s body Burge was, in short, declared innocent of her murder and released – yes, quite unbelievable isn’t it!

However, this tale does not end there. The wife had a brother who on hearing of Burge’s acquittal, decided to plan for and hand out his own form of justice on his brother-in-law for the death of his poor sister. So, on the 7th of April as it turned out, he lay in wait on the bridge at Acle for Burge, having concealed a butcher’s knife, his chosen weapon, inside his jacket; he had also planned for his subsequent escape from the scene. The position of the brother-in-law on the bridge was over its central arch and he knew that Burge, who was in Great Yarmouth that day on business, would pass by on his return late that same evening. In the event, everything turned out as anticipated and planned for. Burge did indeed walk across the bridge at a late hour and towards his assailant who leapt up and wrestled Burge to the ground. There, having pinned him firmly to the bridge’s flagstones and taken out his huge butchers knife from inside his jacket, cut Burge’s throat from ear to ear – no half measures!

Acle Ghost (Old Bridge)2

Burge’s blood gushed out spraying the brother and the stonework of the bridge, before finally coming to rest in a pool around what was then a dead body. Realising that the police would probably suspect him of the deed, the brother-in-law carried out the next stage of his plan by making his way to Great Yarmouth and boarding a ship that would take him away from Norfolk’s shores. Whilst all this turned out fortunate for the murderer – it was not so for a Jack Ketch who, following the discovery of Burge’s body, was accused by the police of the murder. This man had been cheated by Burge in a business deal and had been overheard threatening to get even. Mainly on this evidence, Ketch was tried, convicted and sentenced to hang.

Acle Ghost (Old Bridge)7

Some years later, Burge’s real killer returned to England and pretended surprise upon hearing of his brother-in-law’s (Burge) death; no one was the wiser to this deception. Then, as the anniversary of his killing of Burge arrived, his deceptor and brother-in-law, had an irresistible urge to visit Acle Bridge again – the scene of his dastardly deed. This was on the very night where, exactly 12 months previously, he had sliced through the sinews of Burge’s throat. It was this image that began to haunt him as he stood above the bridge’s central arch, peering over its side into the murky waters below. As he did so, a ghostly figure materialised from of nowhere it seemed, a figure that was more of mist and marsh fog than flesh and bones. It drifted silently towards him!

Acle Ghost (Old Bridge)3

The next morning the townsfolk found a body dangling over the side of the bridge with a rope around what remained of his neck which had been severed as if by a large butchers knife. Some say the shadowy spectre was that of Burge, others that it belonged to the innocent man, Ketch, who had been hung for Burge’s murder. Either way, on the anniversary of the original murder, a pool of blood from one or other of these two victims appeared, and continues to appear each 7th April since – for it never did confine its appearance to the old three-arched bridge long gone. So, if you choose to go there on the 7th inst, by all means look out for the pool of blood but, just be alert if you are ever tempted to glance over the bridge rail to the murky waters below – you could possibly find yourself in a very precarious situation!

Acle Ghost (Visitor Centre)
A recent arial view of Acle Bridge with a ‘short-listed’ artist’s impression of a proposed Visitor Centre which has been submitted to a Design Competition. Photo: Broads Authority

THE END

Sources:

http://escapetoexplore.co.uk/myths/ml_aclebridge.htm
https://www.riverside-rentals.co.uk/norfolk-broads-holiday-cottages/the-best-tourist-sights-in-norfolk-2/
Photos: Google Images.

NOTICE: ‘Norfolk Tales, Myths & More!’ is a ‘non-commercial’ and ‘non-profit making Site which publishes items of ‘general interest’ only. It endeavours, where possible, to obtain permission to use other copyright owner’s material; however, for various reasons:- identification of, and means of communicating with owners – can sometimes be difficult or impossible to establish. Nevertheless, please rest assured that the appropriate ‘credits’ are always given in our articles, and no violation of any copyright or trademark material is ever intentional.

A Ghostly Tale: Erpingham Gate.

The best ghost stories are often discovered by chance. So it was with a certain anonymous Catholic priest in Yorkshire who, in early 2014, happened to come across an old journal. In that journal was a reprint of a story, dated 1736 and titled ‘A Strange Occurrence’. That story, later retold in the book ‘Recollections of Norwich 50 Years Ago’, was written by a Frederick Higbane who, in 1736, had visited Norwich from London and had encountered a ‘ghost’ of a martyred priest at Norwich Cathedral’s mighty Erpingham Gate. It is indeed a curious tale and begins:

Thos. Tunstall (Erpingham Gate)2
The Erpingham Gate, immediately in front of Norwich Cathedral, where Thomas Tunstall was executed on the 12th July 1616.

“Business chanced to take me many years ago to the ancient city of Norwich where I stayed at a very old Inn, situated in a street called, if my memory serves me right, Maudlin (Magdalen) Street. The room I occupied was a very old-fashioned one. Over the fireplace was a portrait, painted on the wall itself, of a very pale man with black hair, dressed in some sort of ecclesiastical garb and bearing the look of a Jesuit or Romish priest……There was something about this picture that affected me very strongly……Next morning I asked the landlord whose portrait it might be, and he could not enlighten me…..” In the evening the author, Frederick Higbane, then took a walk around Norwich Cathedral:

Thos. Tunstall (Portrait)
Was this the portrait of Thomas Tunstall displayed in Frederick Higbane’s room at the Maid’s Head Inn.

“I was walking near one of the great gates, which led to the Cathedral, when I suddenly observed a man clothed like a clergyman standing in the angle of a wall directly in front of me. Owing to the dusk I could not see him well until I was close up against him. Then I saw him perfectly clearly, and to my horror his face was terribly swelled, and a rope was drawn tight around his neck. Protruding from his breast was a knife, such as formerly used by executioners for dismembering the bodies of criminals. I could not think why his facial appearance seemed so familiar to me, and then there suddenly flashed across my mind – yes, the portrait in my bedchamber at the inn. For some moments I gazed with the utmost horror, not unmixed with fear, at this awful sight. For a while the figure spoke no words, then I heard a mournful sigh – or was it a groan? Then, as I withdrew, the figure vanished”.

Thos. Tunstall (Maid's Head)2
The Maid’s Head in Norwich, Norfolk where Frederick Higbane stayed in 1736 and saw the portrait which he believed was that of Thomas Tunstall the Martyr.

Returning to the inn, believed to be The Maid’s Head which is very close to the Cathedral and Erpingham Gate, Frederick Higbane took another look at the portrait to reassure himself that the vision he had seen was the same man. Then, taking the evidence of the portrait, Higbane further enquired of the landlord if there was a Catholic priest in Norwich and he was directed to a priest in the city.

“To him, therefore I went…….. telling him my strange adventure, he took me into his house and showed me a portrait of the same man. On my inquiring who it might be, he replied “It is the Rev. Thomas Tunstall, a priest, who was executed for the Catholic Faith in 1616 at the gates of the very street in which your inn is situated.” “Why I should have apparently seen his apparition, neither he nor I could form any idea.”

Thomas Tunstall took the College oath at Douay on 24 May 1607 and received minor orders at Arras on 13 June 1609, and the subdiaconate at Douay on 24 June following. His subsequent ordination is not recorded but he left college as a priest on 17 August 1610. What ever he got up to from that date and when he moved to England is something of a mystery, but whatever it was came to the notice of the authorities and he was almost immediately arrested after landing on grounds of his faith. He spent four or five years in various prisons until he succeeded in escaping from Wisbech Castle by rope. However, he sustained injuries to his hands in the process and sought medical help from Lady Alice L’Estrange in Kings Lynn, Norfolk. Unfortunately, her husband, Sir Hamon, reported him to the authorities and he was recaptured and committed to Norwich Gaol.

At the next assizes in July 1616, he was tried and condemned on the 12th of that month. The following day, Thomas Tunstall was hanged, drawn and quartered, and his body displayed at various points in the city before being taken down by Catholics and later placed in an altar at Bath. A contemporary report recounts:

Thos. Tunstall (Benedicts Gate)1

“The on lookers, who were very numerous, and amongst them many persons of note, were all sensibly affected with the sight of his death; many shed tears, all spoke kindly and compassionately of him, and appeared edified with his saint-like behaviour. His head was placed on St Benedict’s gate, in Norwich, according to his request; his quarters on the walls of the city. The judge who condemned him died before he had finished his circuit, and most of the jury came to untimely ends, or great misfortunes.”

Thos. Tunstall (Stonyhurst)
Stonyhurst College. Lancashire.

 

Thos. Tunstall (Portrait)
Fr. Thomas Tunstall

Now, there is a contemporary portrait of Fr Thomas Tunstall, the martyr, at Stonyhurst in Lancashire. It is not known if this painting is the same one as that which hung in Frederick Higbane’s room in the inn on Maudlin (Magdalene) Street, Norwich in 1736, but, as far as it is known, there are no other images of this martyr. Stonyhurst acquired the portrait in 1828. It is small; approximately 5 inches by 4 inches and is enclosed by a wooden frame. The image shows him as a man still young with abundant black hair and dark moustache. However, it is unlike most paintings of English martyrs which usually show them robed. This portrait presents Tunstall in just his shirt. All these facets do, indeed, indicate a contemporary, if not eye-witness representation of the Martyr – as he may have been at the execution?

Thomas Tunstall was martyred just outside the Erpingham Gate in 1616 and was beatified by Puis XI in 1929.

THE END

Source:
http://friendswithchrist.blogspot.com/2014/11/a-curious-norwich-story.html
http://www.eveningnews24.co.uk/news/weird-norfolk-ghost-haunting-norwich-cathedral-1-5595059
Photos: Google Images.

NOTICE: ‘Norfolk Tales, Myths & More!’ is a ‘non-commercial’ and ‘non-profit making Site which publishes items of ‘general interest’ only. It endeavours, where required, to obtain permission to use other copyright owner’s material; however, for various reasons, identification of, and means of communicating with, owners can sometimes be difficult or impossible to establish. Nevertheless, please rest assured that the appropriate ‘credits’ are always given in our articles, and no violation of any copyright or trademark material is ever intentional.

Norfolk’s own ‘Will O’ the Wisp’

Will o the Wisp 3jpgWill o’ the Wisps are not unique to Norfolk – but the ones who frequent this County have their own special characteristics and tales. Today, we know that the name is given to little flickers of marsh gas, which many in the distant past thought to be evil spirits waiting to lure lone night travellers to their deaths! Our ancestors were ignorant of the fact that Will o’ the Wisps were the spontaneous combustion of marsh gas which occurred on warm nights in rotten swamps and bogs. Nowadays, better drainage has turned these apparitions into memories. We are told that past folk called them by various names like Hob o’ Lanterns, Corpse Candles or Jenny Burnt Arses.

Will o the Wisp 2In Norfolk there used to be a 19th century wise women by the name of Mrs Lubbock who lived in Irstead, near Neatishead. According to her, Will o’ the Wisp, or Jack o’ Lantern if you prefer, was often to be seen walking around her village before the Irstead enclosure of 1810. Today, Irstead is still an isolated village by the side of the river Ant, but unlike in Mrs Lubbock’s time the village is now a very desirable place, parts of which looking like an archetypal English village. It has held on to some of its thatched cottages and its church is a delight. Up until the 20th century’s better methods of drainage the village and surrounds would have been a very damp and unhealthy place, miles away from towns and the city of Norwich. It should be no surprise therefore that such remote communities were full of tales of the supernatural and paranormal.

Will o the Wisp 5jpgMrs Lubbock’s view of those Will o’ the Wisps was of the spirit of a man named Heard, who turned into this Lantern Man and was frequently seen in and around the village on a misty or ‘roky’ night, but particularly at a spot called Heard’s Holde in the Alder Carr Fen Broad, on the Neatishead side. We are told that it was there that a man of that name, and one who was guilty of many terrible crimes did drown in the peat stained water. In Mrs Lubbock’s own words:

 “I have often see it there, rising up and falling and twisting about, and then up again – it looked exactly like a candle in a lantern”. What would be the ignition of natural gas to us was, to her, the unhappy man’s spirit. “If anyone were walking along the road with a lantern at the time when Jack appeared and did not put out the light, he could come against it and dash it to pieces; and that a gentleman who made a mock of him and called him “Will o’the Wisp”, was riding on horseback one evening in the adjoining parish of Horning, when he (Jack) came at him and knocked him off his horse”

Will o the Wisp 6Mrs Lubbock also remembered that, as a small child, her father had told her that once when he was returning from money spending at the end of the harvest, in the company of an old man who whistled and jeered at Jack, the spirit followed them home and ‘torched up’ at the windows. However, many local folk were keen to lay Heard’s spirit to rest and did visit the places frequented by Heard when alive. Three men, in particular, tried to exorcise the ghost by reading verses from the Scriptures, but Jack always kept a verse ahead of them! Until, that is, a boy brought a pair of pigeons and laid them down at the apparition’s feet. Jack looked down at those birds and lost his verse, the one opportunity for those three men to “bound his spirit.”

Another tale relating to a Norfolk ‘Lantern Man’ comes from the seaside town of Cromer on the north-east edge of the County, as told by an old fisherman; this appeared in the Eastern Counties Magazine in 1900:

Will o the Wisp 1“There’s no saying what that will du to you, if that light on you! There was a young fellow coming home one evening and he see the Lantern Man coming for him and he run; and that run and he run again; and that run again! Now there was a silly old man lived down there who didn’t believe in none o’ them things and this young fellow he run to his house and say “O Giles, for Heaven’s sake, let me in – the Lantern Man’s coming!” And old Giles he say “You silly fool, there ain’t no such thing as a Lantern Man.” But when he see the Lantern Man coming for him, Giles let the young fellow in, and that come for them two, till that was the beginner of a pint pot!”

“And old Giles, he thought he would play a trick on the Lantern Man so he got a candle and held that out right high; and the Lantern Man, he come right low and the Lantern Man he come up above it. And then he held out right steady, and the Lantern Man he come for that and he burst it all to pieces. But they du say, if the Lantern Man light upon you, the best thing is to throw yourself flat on your face and hold your breath.”

THE END

Sources:

NOTICE: ‘Norfolk Tales, Myths & More!’ is a ‘non-commercial’ and ‘non-profit making Site which publishes items of ‘general interest’ only. It endeavours, where required, to obtain permission to use other copyright owner’s material; however, for various reasons, identification of, and means of communicating with, owners can sometimes be difficult or impossible to establish. Nevertheless, please rest assured that the appropriate ‘credits’ are always given in our articles, and no violation of any copyright or trademark material is ever intentional.

 

Which is the Real Syderstone Ghost?

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Amy Robsart by Thomas Francis Dicksee (d.1895); . Photo: Gallerix

The death of Amy Robsart on the 8th September 1560 is an Elizabethan mystery that has caused controversy and speculation for over 458 years with historians still debating whether it was accident, suicide or murder……and if it was murder, who ordered the deed?

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The small but picturesque village of Syderstone is situated in the county of Norfolk in the United Kingdom; midway between Kings Lynn and Norwich and about five miles west of the town of Fakenham.  It is about ten miles inland from the North Norfolk coast. Although small, Syderstone dates back well over a thousand years and pre-dates the Domesday Book of 1066 in which the village is recorded.  Its original Anglo Saxon name was Sidsterne; meaning “large estate”, from the Old English “sid” for an area broad or extensive and “sterne” meaning property.

Syderstone (Main Street)
Syderstone Street. Public Domain.

In the 16th century Syderstone Hall was the home of Sir John Robsart, a wealthy gentleman-farmer, Sheriff of Norfolk and also Suffolk. He had a daughter named Amy, whose initials, by the way, are still to be seen on the churchyard gate and over the entrance to the Norman church tower. Amy was born in 1532 and in 1549, just before she was 18, married Robert Dudley, Earl of Leicester, at Sheen (Richmond) Palace. The young King Edward VI, no less, was present at their wedding. As for Robert Dudley, the bridegroom, he also happened to be the son of the powerful John Dudley, Earl of Warwick.

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Robert Dudley, Earl of Leicesters-Visit to his Wife Amy Robsart at Cumnor Place. Photo: National Trust.

On her accession in November 1558 Elizabeth I made Robert Dudley ‘Master of the Horse’, an important post which brought him in close contact with Queen Elizabeth I. It also meant that Dudley’s periods of absence from his wife, Amy, would increase further from those he was already committed to. In any case, it was not customary for courtiers’ wives to live at Court and Elizabeth, for her part, would also have wanted to keep Amy out of the way – for she was strongly attracted by Robert, who was “a magnificent, princely looking man”.

Syderstone (1st_earl_leicester_dancing)
Robert Dudley, 1st Earl of Leicester, dancing with Elizabeth I, c.1580. Photo Credit: Shakespeare Institute Library.

Both Elizabeth and Dudley were much together so it was inevitable that there would be a great deal of gossip about the affair…….which Amy must have known about! Within a year of Dudley’s appointment, rumours were indeed rife that the Queen was smitten with him – and it seemed that the feelings were mutual. In March 1560 the Spanish Ambassador wrote about the possibility of Dudley divorcing his wife! It would seem that Amy’s continued existence may have been something that he could have done without? Certainly, his actions indicated that his thoughts were elsewhere for amongst other things, he began to neglect Amy. He sent her to live at Cumnor Place, a ramshackled two-story house about 4 miles from Oxford and formerly a 14th-century country house of the abbots of Abingdon. 

Syderstone (Cumnor Place)2
Cumnor Place where Amy Robsart was sent to live – formerly a 14th-century country house of the abbots of Abingdon. Photo: Public Domain. 
There, under the care and watchful eye of Anthony Forster, a sort of ‘dependent’ of Dudley and with few servants, Amy dragged out a lonely miserable life. Ten years after her marriage to Dudley, her situation came to a climax!
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William Frederick Yeames; The death of Amy Robsart (1877)

On September 8th 1560 and still only twenty eight years of age, Amy was found dead at the foot of a staircase at Cumnor Place. Apparently, Amy had insisted that her servants attended Abingdon Fair leaving her alone in the house; when they returned they found her dead – from head injuries and a broken neck. She appeared to have fallen down the stairs?

At the time there was speculation as to whether she had fallen accidentally, had been murdered or even committed suicide, although this latter point was dismissed by those who thought of another reason for Amy’s ‘desperation’ and death. It appears that in April, 1559 seventeen months before her death, the Spanish Ambassador reported that people talked of Elizabeth and Dudley’s friendship so freely that:

“they go so far as to say his wife has a malady in one of her breasts and the Queen is only waiting for her to die to marry Lord Robert.”

It was argued that this was cancer and had spread to the bones of Amy’s spine, which could have caused her neck to break spontaneously from any jolt or fall. Clearly, many subsequent historians were to speculate about her death, perhaps more furiously than contemporaries. However, the one suspicion that stood out from all others, was the belief that Amy had been murdered so that Robert Dudley could marry Elizabeth I – a suspicion which became the subject of Sir Walter Scott’s novel “Kenilworth”.

Syderstone (Robert_Dudley)
Robert Dudley, Earl of Leicester, c. 1564. In the background are the devices of the Order of Saint Michael and the Order of the Garter; Robert Dudley was a knight of both.

Amy Dudley, nee Robsart, was buried in the chancel of the Church of St Mary the Virgin, Oxford, her body having been first taken to Gloucester (Worcester) College – where there is a relatively modern tablet recording her burial. Eighty poor men and women were said to have marched in procession, followed by members of the University, a choir and heralds. Her funeral cost Robert £500; but he was not present.

Syderstone (Amy Robsart Tomb)

Possibly, no one will ever know how Amy died but the jurors were there and their view may be as near to the truth as one can get. As for Dudley, the Queen blew hot and cold in her attitude towards him. Of course she never married him, nor anyone else, though Dudley married again. However, she gave him Kenilworth Castle and large areas of North Wales. He commanded the army at Tilbury when Elizabeth made her famous speech on August 9th 1588 just after the Spanish fleet had been defeated. Later that month Robert set off for Kenilworth on his way to a cure at some spa or other. There was some belief at the time that Amy’s ghost was supposed to have met him in the park there saying that “in ten days he’d be with her”. As it turned out, Dudley stayed a night at Lord Norreys’ home at Rycote, and while there wrote a letter to Elizabeth. She had afterwards wrote on it “his last letter”, for he got no further than Cornbury Park, where he died!

Syderstone (Robert Dudley Tomb)
Tomb of Robert Dudley, 1st Earl of Leicester and his wife Lettice Knollys.
Church of St Mary in Warwick. Photo: Wikipedia

If others are to be believed, it was chiefly the people of Cumnor who remembered Amy’s mournful end. Apparently, according to them, Amy’s ghost haunted Cumnor Place, made people fear to go near it and “destroyed the peace of the village”. The ghost had to be exorcised by nine clergymen from Oxford who claimed to have drowned it in a pond in the adjoining close – and the water never again froze over the spot! Clearly, that did not work because it was claimed thereafter that the ghost of Amy Robsart walked the grounds each Christmas – for almost 250 years. Her pale shape also appeared near the staircase where she had died, and when she returned every Christmas she also stared ‘tragically and accusingly’ at all who still lived in the Hall.

After Cumnor Place was demolished in 1810 Amy’s ghost moved to her parents home at Syderstone Hall in Norfolk – so it was said! Well, that must have been true because poltergeist activity was reported there………and many of the locals said so and believed that it was the ghost of Amy! How come? Were the villagers there ‘jumping on the bandwagon’ as it were? Not only that, the folk there were also to claim that she continued to appear at the Old Hall until that too was also demolished. Apparently, Amy’s ghost would appear by the staircase, re-inacting in exactly the same way its actions at Cumnor Place in Oxfordshire……..and with exactly the same story, villagers would claim that Amy’s ghost also walked the grounds of Syderstone Hall at Christmas time. But some around the County went a step further with claims that Amy’s ghost also revisited her childhood home of Rainthorpe Hall, Tasburg near Norwich on the anniversary of her death. There, she appeared in the garden with a gentleman who may be either her half brother, John Appleyard or her husband Robert Dudley. A somewhat cynical historian of Berkshire, William Clarke, wrote that when he visited Cumnor in 1817, after the building was pulled down, “there were no traditions current about it among the villagers”. Well, these ‘traditions’ of myths and ghosts soon sprang up plentifully in both Oxfordshire and Norfolk after the publication of Sir Walter Scott’s ‘Kenilworth’ in 1821!

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Rainthorpe Hall
Rainthorpe Hall is an Elizabethan country mansion which is a Grade I listed building.
© Copyright Adrian S Pye and licensed for reuse under this Creative Commons Licence.

Were these beliefs behind the folks of Syderstone not wanting to lose Amy when its Old Hall too was demolitished? – for it was said after this event that her ghost moved to the Parsonage nearby.

Parsonage Hauntings:

In 1833, Reverend Stewart and his family were well settled in the Parsonage. On the 8 May of the same year the Bury and Norwich Post carried a story about a series of daily hauntings at the Parsonage. The original letter that sparked this story came from the same Revd J. Stewart, the Rector of Syderstone at the time, around whom this story revolves, and concerns what he refers to as ‘The House of Mystery’.

According the Revd Stewart, this particular ghost had taken up residence at his Parsonage and liked to move around, though nothing in the house was ever disturbed. It also varied its activity such that:

sometimes it was a low moaning which the Rev. says reminds him very much of the moans of a soldier on being whipped; and sometimes it is like the sounding of brass, the rattling of iron or the clashing of earthenware or glass’. The noises frightened the household to such an extent that ‘the maids … were actually incapable of motion’ and some of the staff were so scared they ran away’.

The Revd Stewart opened his house to all and sundry, so that they could satisfy themselves of the goings on, including no less than four local priests – Revd & Mrs Spurgin, Revds Goggs, Lloyd & Titlow, plus a local surgeon, Mr Banks, on one particular night. It seemed that they were not disappointed, with a display that started:

like the clawing of a voracious animal after its prey’ and included knocking, ‘some of which were as loud as those of a hammer on the anvil, lasted from between eleven and twelve o’clock until near two hours after sunrise’. One is quoted as saying ‘We had a variety of thoughts and explanations passing in our minds before we were on the spot, but we left it all equally bewildered’.

All those present on the night felt compelled to contact the paper, stating that their investigations, and subsequent independent examinations, were unable to find the cause. But, the one thing on which they could all agree; this was not any kind of deception on the part of Revd Stewart or his family. A section of the actual newspaper article is as follows:

“The following circumstance has been creating great alarm in the neighbourhood of Fakenham for the last six weeks. In Syderstone Parsonage lives the Rev. Mr. Steward, Curate, and Rector of Thwaighte. The house has a modern appearance, and not at all calculated for concealment. About six weeks since an unaccountable knocking was heard in it in the middle of the night. The family became alarmed, not being able to discover the cause. Since then it has gradually been becoming more violent until it has now arrived at such a frightful pitch that one of the servants has left through absolute terror, and the family, we understand, intend removing as early as possible.”

Syderstone (Newspaper)

Three weeks after this first article, on 29 May 1833, the same paper carried a story describing how a number of investigators (all named in the article) had gone to witness the phenomenon for themselves.

“The first commencement was in the bed-chamber of Miss Stewart, and seemed like the clawing of a voracious animal after its prey. Mrs. Spurgeon was at the moment leaning against the bed post, and the effect on all present was like a shock of electricity. The bed was on all sides clear from the wall; — but nothing was visible. Three powerful knocks were then given to the sideboard, whilst the hand of Mr. Goggs was upon it. The disturber was conjured to speak, but answered only by a low hollow moaning; but on being requested to give three knocks, it gave three most tremendous blows apparently in the wall. The noises, some of which were as loud as those of a hammer on the anvil, lasted from between 11 and 12 o’clock until near two hours after sunrise.”

Having described a number of events and the baffled reaction of the visiting gentlemen, the article ends by calling the haunting an “unaccountable mystery”. Then, on 12 June, a letter from one of those present, Reverend Samuel Titlow, was published drawing attention to a few inaccuracies, as he saw it, of the previous letter.

“The noises were not loud; they commenced in the bed room of Miss Steward and the female servants, and the time of the commencement was, as we had been prepared to expect, exactly at half past one o’clock a.m. It is true that knocks seemed to be given, or were actually given, on the side-board of a bed in an adjoining room, where two little boys were sleeping, whilst Mr. Goggs’ hands were upon it, but they were not ” powerful knock. If the writer of the paragraph had been present with us, he would not have said that we were terrified, as if we had experienced ” a shock of electricity;” but rather, that though there was no want of proper decorum, we were all in good humour”

He seemed convinced that there was nothing supernatural behind the events, also adding that he couldn’t believe that a ghost would appear:

“for trifling purposes, or accompanied with trifling effects.”

On 22 June, the Norfolk Chronicle carried a number of witness statements regarding the hauntings going back many years. These statements had been submitted to the magistrates as Affidavits, but since it was not clear if the magistrate could legally accept Affidavits on a subject of this nature, they were published in the local paper. The earliest event described was from 1785, when a Rev Mantle moved in to the parish. He immediately boarded up two rooms, and there was one occasion when his sister saw something “which had greatly terrified her”.

Revd Stewart was able to attribute the origin of his ghost to some 60 years previous, to about the time when this Revd Mantle had moved in – he with an emerging reputation for vice and drunkenness, having ‘formed an intimacy with a very dissipated circle of gentleman farmers’ one of whom had ‘an improper admiration of Mrs Mantle’ and ‘seduced the curate into the vilest debaucheries’. Indeed, Revd Mantle would have to be held upright during burial ceremonies ‘lest he should fall into the grave on top of the corpse’.

Needless to say, the Revd Mantle died in a miserable state but, before being buried, ‘strange noises began to be heard in the parsonage’. It was these noises which greeted Revd Stewart and his family and, at the time these articles were written, ‘the ‘noises’ occasionally recur and my ‘diary’ occasionally progresses until it has, now, assumed rather a formidable appearance’.

The Phantom Highwayman Etc. Etc:

 So, it seems, Amy Robsart and the one that haunts the Parsonage are not the only ghosts of Syderstone. It is further claimed that the village is also haunted by a phantom highwayman, who has been seen on his ghostly mount, silently galloping towards the village green…….and as recently as 2017 a local resident, stated:

I live in Syderstone and was aware of these spectral stories. But, there are a few more as we also have, a lady in Rectory Gardens – [her name is also Amy by the way] – and something on a local track named Burnham Green Lane. “My normally amenable Labrador was extremely reluctant to walk up there at dusk last summer – heckles up”!

THE END

Sources:
http://www.elizabethfiles.com/did-robert-dudley-murder-amy-robsart/3611/
http://www.nationalarchives.gov.uk/education/resources/elizabeth-monarchy/coroners-report/
https://en.wikipedia.org/wiki/Amy_Robsart
https://www.tudorplace.com.ar/Bios/AmyRobsart.htm
http://www.syderstone.com/history.htm
A Tale of Two Spectres: Will the Real Syderstone Ghost Please Stand Up
http://hauntedisles.blogspot.com/2014/09/the-ghost-of-amy-robsart-wife-of-sir.html
http://eerieplace.com/haunted-syderstone/
Photos: Google Images

NOTICE: Wherever possible, we endeavour to obtain permission to use other copyright owners material on this site. Please note, no violation of any copyright or trademark material is ever intended.

Ranworth: Its History & Myths

The Norfolk Broads is Britain’s largest protected wetland and one of Europe’s most popular inland waterways. The area is managed as a national park and it is claimed that it attracts more than a million visitors each year from all over the World. Before the ‘Broads’ were known as such, its waterways made up an essential transport network for peat, thatching reed and marsh hay. Today, the ‘Broads’ is used for recreation, including such activities as sailing, motor cruising, fishing and enjoying the wildlife. Then there are the opportunities to visit the lovely villages that find themselves embraced by the Norfolk Broads, along with their medieval country churches.

Ranworth Village 1

Ranworth is just one such place with its Staithe, which is run by the Norfolk Wildlife Trust, fronting Malthouse Broad and aptly named after nearby malt houses. There are great waterside views around Ranworth and within the village with its pretty thatched cottages which makes for ‘chocolate box’ opportunities for photographers and painters.

Nearby, on higher ground, stands St Helens Church below which is a large nature reserve  winding its way through woodland to the Norfolk Wildlife Conservation Centre; a floating thatched building right on the edge of what is Ranworth Broad . This is the information centre for the Broads and its history, including models of local scenes depicting peat digging, thatching and duck shooting. On the upper floor of the building there are facilities, including binoculars and telescopes, for bird watching.

Ranworth-Church 2
Ranworth offers St Helen’s Church, often called the ‘Cathedral of the Broads’.

This church, set on high ground and overlooking the village and the broads beyond, is well worth a visit for its furnishings, views from its tower, its history and its myths. There have been previous churches on the site but the present one on view was completed as far back as about 1450. Furnished by prosperous wool merchants, its walls were painted with biblical stories, its windows rich in stained glass and a great cross suspended above an elaborate rood screen.

Ranworth (St Helens Church)
St Helen’s Church, Ranworth, Norfolk. Photo: John Harper.

Unfortunately, many of the church’s medieval treasures were damaged or destroyed during the Reformation, although a surprising amount did survive. The building itself also fell into a long period of decline and disrepair and it was only in the late 1890s that the church was restored to what can be seen today. Much of the original rood screen with its medieval paintings still survives, along with its stylized white roses of York painted on the back of the screen, one of the finest in England. The church also has a 15th century illuminated manuscript, the Ranworth Antiphoner kept in a steel case and on view to visitors.

The Church Tower

The tower dominates the Ranworth skyline and it would seem that visitors love to climb the eighty-nine spiral steps and two ladders to the top of the flint-lined tower for the wonderful views over the landscape. It is easy to understand why when from its heights, on clear days, one can see five Norfolk Broads and the impressive wind turbines of the wind farm at West Somerton.

Ranworth (Church Tower)
The tower of St Helen’s Church, Ranworth. Photo: (c) John Harper

 In fact, much of the Norfolk Broads river system is visible, interlaced with boats that weave their way in a constantly changing pattern of light through farmland and marshes that grow traditional Norfolk thatching reed. A recent survey using a calibrated telescope listed nearly two hundred sites in the Cromer–Norwich–Great Yarmouth area, including 116 churches, numerous windmills and wind drainage pumps, Happisburgh lighthouse and even the top of Norwich Cathedral.

They say that, when conditions and timings are right, Brother Pacificus may be seen rowing either towards, or away from, the Church. For those who master the climb up 89 steps and two ladders to the roof of the the tower but fail to see Pacificus on the water below – just turn around and look up to the weathervain!

Ranworth-pacificus_weather

Ranworth Church and Patron Saints

Early Christians used the word ‘saint’ for all the faithful. In time though, a saint came to be a person of outstanding devotion. The earliest saints acclaimed by common consent were the apostles, John the Baptist, the Holy family and the first martyrs. As the Christian church became more structured, bishops took control of canonisations within their own dioceses. It was not until 1170 though that Pope Alexander III insisted that only the Pope could canonise.

Portrayals of saints dominated Christian art until the Reformation when many icons were destroyed. It is miraculous that so much of the rood screens in Ranworth and any of the lovely Upton screen survived the ravages of the 1500s when reformers believed that portrayals of human beings might tempt congregations to treat them as idols. The reformers’ passion led them to daub all bare flesh, feet, hands and faces with tar.

ranworth-st_helenRanworth Church is dedicated to St Helen, a popular patron of ancient English churches with perhaps 135 dedicated to her throughout the country. Some accounts say that she was a princess, the daughter of King Coel, King of the Britons and was born in Colchester where she is the patron saint of the City. Others say that she was born in York although most historians have it that she was born in 242 AD in Bithynia, an area of Asia Minor near the Bosporus Sea. She married a Roman general, Constantius Chlorus, and became the mother of Constantine the Great, the first Christian emperor of Rome. Despite her status as empress, she helped the poor and distressed and was known for her charitable acts. Helen had a great influence on her son Constantine.

Helen became a Christian late in her life and it wasn’t until she was an old lady that she made her famous pilgrimage from Rome to Jerusalem to find the cross on which Christ was crucified. The story is that she uncovered three crosses under a temple on Mount Calvary that she had ordered to be torn down on seeing smoke issuing from the ground. Helen recognised the one True Cross when it touched a dead man that miraculously resurrected. Helen built a basilica on Mount Calvary for the sacred relic and later, built two other famous churches in Palestine that celebrate the nativity and the ascension. She returned from the Holy Land in her 80s and died in Rome in 328.

Saint Helen, known also as Helena, is celebrated on August 18th and is the patron saint of treasure hunters, nail-makers and is invoked against theft and fire. She is usually shown holding a cross, just as she is outside Ranworth Church.

The Ranworth Antiphoner, the Church’s Illuminated Manuscript:

ranworthantiphonerT

Those who do visit Ranworth Church should not leave before heading over to the cabinet just to the side of the main door; usually it has a cloth protecting its ancient contents – it is the Ranworth Antiphoner.

In medieval times, services were held 7 times a day and these would consist of prayers said or sung from a book of psalms. Lines were read alternately, ‘antiphonally’, between the priest and the choir. Ranworth Church still has one of its two Medieval Latin ‘antiphonies’; the other earlier and smaller one is in the British Library. The book dates from the 1400s and has 285 vellum (animal skin) pages illustrated with gleaming colour pictures and gold leaf edging.

ranworthantiphoner2T

In 1549, when services were first published in English in the Book of Common Prayer, antiphoners were banned. Ranworth’s somehow survived, reappearing in the reign of Mary Tudor when changes were made to its calendar (e.g. the feast of Thomas a Becket, which had been scratched out during Henry VIII’s time, was reinstated). The Holdych family whose family dates appear in the margins of the calendar probably hid the book during Elizabethan times. The Antiphoner eventually became part of a collection offered for sale at the beginning of the 20th century. Its link to Ranworth was soon traced and the Parish raised the money to buy it. The book is now on show inside a unique security case made by the inmates of Norwich Prison. Unfortunately maybe for some but the case cannot be opened to meet requests, but the pages are turned occasionally to display the illuminations and the plainchant music that the church choir sometimes sings.

The Rood Screen

The painted rood screen in St Helen’s Ranworth dates from the early 1400s. The Great Rood that was once above the screen was destroyed in the Reformation.

Ranworth (Screen) 1

Ranworth (Rood Screen)
Left section of the Rood Screen. Photo: John Harper

The Rood (from the Anglo-Saxon for cross) is a large crucifix usually placed above the entrance to the choir in medieval churches. Some were very large, carved richly in wood and painted or gilded. By the 13th or 14th centuries, the great rood had become a feature of almost every church. The rood, however, was often eclipsed by the screen over which it was placed. Paintings of apostles and saints including St George and St Michael both slaying dragons, survive on the screen in St Helen’s Ranworth.

St Lawrence Ranworth
St Lawrence holding the gridiron on which he was martyred. RANWORTH CHURCH

LOCAL MYTHS 1 (Brother Pacificus):

Ranworth-pacificus 1
Sandra Rowney

Ranworth and Ranworth Broad are said to be haunted by a friendly ghost named Brother Pacificus. The early bird may be in the best position to catch a glimpse of the monk, though he may also be sighted on quiet summer evenings. Wearing his habit, he may be seen rowing a small boat across the Broad with a small dog standing in the prow.

The story goes that during the 1530’s the brothers at nearby St Benets Abbey undertook the work of restoring the rood screen of St Helen’s Church, Ranworth. Brother Pacificus was entrusted with the task so early each morning that he would row his boat across the Broad from the Abbey to the church in order to carry out the restoration work on the screen. He was always accompanied by his little dog. At the end of the day he would return by the same route.

One evening upon his return the Abbey, Brother Pacificus found to his horror that his brother monks had been murdered by the King’s Troops as part of the dissolution of the monasteries, ordered by Henry VIII. Devastated, Pacificus was to linger for years amidst the blackened ruins where he eventually died. The local villagers who knew of his devotion to Ranworth took his body across the Bure and lovingly laid it to rest in the shadow of St Helen’s, a church that he clearly loved and for which he had worked so hard.

To some, he still returns to carry out his work, accompanied by his little dog. They say that he also comes back to pray. Sometimes in the early hours of morning, when it is just light, his little boat may be seen moored up to the bank and sometimes his little dog asleep in it, just waiting. Inside, the aged monk will be kneeling in an attitude of prayer before the centre opening of the rood-screen, but with the approach of anyone he will simply fade into nothingness. On the other hand and if left alone, he may be seen returning at nightfall to his boat and rowing back to St Benet’s with his little dog sitting up perkily in the stern.

Ranworth- Pacificus-Sophie Dickens
Sandra Rowney

It is best not to laugh at such happenings as that which confronted Pacificus and his journeys to and from Ranworth centuries ago. For note, it is on record that a certain Reverend James Brewster, D.D. of Baliol, whilst on holiday in 1930 and about to enter a narrow waterway leading to Ranworth Broad, saw a boat being rowed towards him. Pulling into the side to make room, the visitor waited for it to pass by; as he did so he noticed that the rower was a monk in a black habit and although clearly aged, had the kindest face he had not previously seen on any man. The Benedictine smiled his thanks as he passed and before dissolving into nothing just a short distance on. Dr Brewster thought that there had been a small white dog in the boat, but he couldn’t be sure. Apparently, he was so moved by this experience that he felt he had to make enquiries hereabouts. At Horning he was simply laughed at whilst in Ranworth he was to learn:

‘That what he saw was our monastic friend, Brother Pacificus, going home after his labours and there is no real or known reason why it should not have been.’

LOCAL MYTHS 2 (Colonel Sydney and the Devil):

Ranworth Hall (Old 1918)
Old Ranworth Hall 1918

Summer visitors to the lovely Ranworth Broad may find it hard to imagine this beautiful spot being the scene of one of Norfolk’s spookiest legends, but so it is. In July the nights are warm and balmy, but the scene of this story is a wintry one, December 31 1770 to be precise. This tale is worth telling to children on the boats that chug the Broads there – they won’t forget it easily, and it may well keep them from venturing on deck in the dark. Ranworth then as now was an out of the way place, the church tower dominating the landscape. The east wind of the winter blows across the marshes and broads with seemingly little in its way from the cold North Sea.

Ranworth Hall 1
Old Ranworth Hall (demolished)

In 1770 Colonel Thomas Sydney resided in Ranworth Old Hall. The former soldier was such a foul character that in spite of his wealth and position he was struck from the list of JPs. Sydney was a rake-hell: a drunkard whose already evil temper got worse when he was in his cups; a gambler; and perhaps worst of all for the English, a bad loser. Not that he got much practice at losing, for he was a noted sportsman, and his neighbours were wary of getting on his wrong side by besting him in a contest.

At the New Year’s Eve hunt meeting that year Sydney challenged a neighbour to a race, matching their horses over the fields. But much to the Colonel’s surprise his neighbour outpaced him, heading it seemed for an easy win. Not so damn likely thinks the Colonel, who draws his pistol and shoots the neighbour’s horse from under him. The frightened animal rears and sends its rider flying, his neck cracking just as the beast’s hooves trample the body. The evil owner of the Old Hall wins, and devil take the hindmost – though here he can claim the winner too.

With his neighbours too scared to act against him Sydney has no compunction about appearing at the hunt ball he is holding that very night, dressed in his finery, his brain still more befuddled by continued drinking. He roars at the top of his voice, totally without shame.

Ranworth Hall (Gatehouse)
Old Ranworth Hall Gatehouse.

Crash go the doors to the Old Hall. At the threshold stands a tall and slender figure, dressed all black that merges his shape with the night behind him. No features of the face beneath the elegant black hat are visible. Sydney’s mouth gapes, for once he is silenced. The figure approaches and throws the helpless Colonel across his shoulder, marches him outside, and throws the frozen figure across his saddle. The head of the Wild Hunt has come to claim his own. With studied ease the devil mounts his black steed, and in a second he, the horse, and the terrified captive are racing across Ranworth Broad, steam rising from the water wherever a hellish hoof touches. Sydney finds his voice now, screams, begs, curses, but not a jot of difference will it make to his awful fate. He is bound for the pit. Colonel Sydney was never seen again, at least not alive. But every year on New Year’s Eve, or so it is said, the devil rides across Ranworth Broad, Colonel Sydney held across his saddle.

Ranworth (Ghost)
Colonel Thomas Sidney disappeared into the steam and mist!

Sleep well children, sleep well!

THE END

Sources:
https://www.herbertwoods.co.uk/blog/terrifying-tales-from-around-the-broads/
http://jollygreenp.co.uk/ypsnorfolkranworth.html

NOTICE: ‘Norfolk Tales, Myths & More!’ is a ‘non-commercial’ and ‘non-profit making Site which publishes items which are considered deserving of wider exposure. In pursuing this aim, the Group endeavours, where possible, to obtain permission to use another owner’s material. However, for various reasons, (i.e. identification of, and means of communicating with owners), contact can sometimes be difficult or impossible to established. Nevertheless, please rest assured that any known and appropriate ‘credits’ and ‘links’ back to sources, are always given in our articles. No violation of any copyright or trademark material is ever intentional.

 

 

Baconsthorpe’s Spectral Sentry!

Baconsthorpe 5Hidden from the busy roads around Holt is a hint of a prosperous past; a past that comes in the form of a ruin of a once-magnificent manor house which was originally the home to the Heydon family. This ruin is a hidden gem, now owned by English Heritage; the guardians of not only what remains of brick, stone, flint and mortar, but of a place that boasts a very curious caretaker – that of a spectral sentry!

It is Baconsthorpe Castle of which I speak, a peaceful place standing proud in the middle of open meadows and farmland with an impressive moat and lake offering an image of its lost grandeur which once was lent to this gentle corner of Norfolk. What meets the eye is also a stony reminder of how far one can fall from grace.

Baconsthorpe 93The Heydons began building work on the fortified manor house in 1450, adding extensions as their wealth grew. The person who started the whole project was lawyer, Sir John Heydon who was born the son of William Baxter, a peasant in Heydon. It is thought that Sir John changed his family surname to his village name  to disguise his humble beginnings. In time, Sir John Heydon was appointed Recorder of Norwich in 1431, but soon became so unpopular with townsmen that he was dismissed as Recorder by May 1437; he was also accused of giving the City’s documents to Norwich Cathedral priory during a dispute. It was clear that John was, by nature and profession, an unscrupulous lawyer, hard man and opportunist; as an old Norfolk rhyme states: “There never was a Paston poor, or a Heydon a coward.” It also seemed to matter not to John that there was always a possibility that he may need those around him to help him see off enemies! One of these was Lord Moleynes whom John was to incite when he laid claim to the Paston Estate at Gresham, a claim that resulted in Margaret Paston and a dozen retainers being attacked by a mob of around 1,000. John also clashed with the Paston’s patron, Sir John Fastoff in disputes of property.

If turbulent relationships was not enough, John Heydon, during the intensive Wars of the Roses, often switched political allegiances to serve his own means. However and despite being also linked to extortion, duplicity and underhand tactics, John Heydon proved to be an astute survivor. At least two of those close to him were beheaded but John managed to not only stay alive but managed to retain his seat in Baconsthorpe, his property portfolio and his wealth.

Baconsthorpe 9The Heydons lived at Baconsthorpe for 200 years, their fortune built on the wool industry. But the family were poor estate managers and Christopher Heydon, who died in 1579, left his son William with growing debts. It was him and his eldest son Christopher who were the ones who wrought the family’s downfall; both were hot-tempered and clashed badly. Christopher lived at Saxlingham Hall with his wife Lady Mirabel. William was forced to sell off parts of the manor house.

In the late 16th or early 17th century, an ornamental mere was created to the east of the moat and formal gardens were created, but by the mid-17th century, the insolvency of successive Heydons forced them to demolish most of the castle and sell the stone, some of which ended up at Felbrigg Hall. The remains of the castle was sold to merchant Daniel Bridges in 1673. The gatehouse was eventually converted into a private dwelling and occupied until 1920 when it collapsed and the building left to decay.

Baconsthorpe 2

There is so much more to the history of the Heydons and all of it would be very interesting but, unfortunately, there is not enough space here to document it. However, there is another side to Baconsthorpe that not many know about; it may surprise and intrigue you. It is that when visitors come to the castle and wander through the shattered remains to the moat, some will witness the silence broken by the unmistakeable sound of stones breaking the still waters – stones clearly thrown from some height! This and the sight of ripples spreading to either side and along the moat may well cause confusion with a few, but on turning inward to the ruin they will see clearly from where the stones were thrown. Not only that, but they would not fail to catch sight of a ghostly sentry or medieval soldier standing on the castle walls, throwing these stones – as if to pass the time maybe? A few visitors may well be startled but, always remember, no one has ever reported feeling threatened by this stone-throwing spirit!

Baconsthorpe 94So be at ease, for this experience is only a further reminder that a spectral sentry was, at one moment in the distant past, detailed to be on guard at Baconsthorpe. There is every possibility, as things stand, that this lone soul may well stay there until such time as a counter order is issued from the appropriate authority for him to stand down. Until then……………….!

THE END

Sources:
http://www.northnorfolknews.co.uk/news/weird-norfolk-the-ghost-of-baconsthorpe-castle-1-5187113
https://great-castles.com/baconsthorpeghost.php
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